The Bridegroom and Blessing

 The texts from the Roman Catholic Lectionary today, the 51st anniversary of our marriage, lead us to ponder our great blessing and our desire to share love, hope, and blessing with our family and friends.

Bride Groom and Blessings

The Reading from the Prophet Amos is an editorial supplement to Amos, added to bring the book into harmony with the positive thrust of the prophetic books in general

* [9:11–15] These verses are most likely an editorial supplement to Amos, added to bring the book into harmony with the positive thrust of the prophetic books in general, especially those written after the exile, when the final edition of Amos was probably completed. The editors would have seen the destruction of Samaria in 722/721 B.C. as the fulfillment of Amos’s prophecies, but in this epilogue they express the view that destruction was not the Lord’s final word for Israel. In Acts 15:15–17, James interprets this passage in a messianic sense. The fallen hut of David: the Davidic kingdom, which included what later became the divided Northern and Southern Kingdoms. All nations claimed in my name: lit., “all nations over whom my name has been pronounced.” This idiom denotes ownership.

* [9:14] Rebuild…inhabit…plant…drink: in this era of restoration, the Lord nullifies the curse of 5:11, which uses these same four verbs, and turns it into a blessing for Israel. (Amos, CHAPTER 9 | USCCB, n.d.)

Psalm 85 declares to Judea that God will be active on their behalf.

* [Psalm 85] A national lament reminding God of past favors and forgiveness (Ps 85:2–4) and begging for forgiveness and grace now (Ps 85:5–8). A speaker represents the people who wait humbly with open hearts (Ps 85:9–10): God will be active on their behalf (Ps 85:11–13). The situation suggests the conditions of Judea during the early postexilic period, the fifth century B.C.; the thoughts are similar to those of postexilic prophets (Hg 1:5–11; 2:6–9). (Psalms, PSALM 85 | USCCB, n.d.)

In the Gospel of Matthew, Jesus addresses the Question About Fasting.

* [9:15] Fasting is a sign of mourning and would be as inappropriate at this time of joy, when Jesus is proclaiming the kingdom, as it would be at a marriage feast. Yet the saying looks forward to the time when Jesus will no longer be with the disciples visibly, the time of Matthew’s church. Then they will fast: see Didache 8:1.

* [9:16–17] Each of these parables speaks of the unsuitability of attempting to combine the old and the new. Jesus’ teaching is not a patching up of Judaism, nor can the gospel be contained within the limits of Mosaic law. (Matthew, CHAPTER 9 | USCCB, n.d.)

Cindy Costanzo comments Change happens. A new generation adopts new practices, creates new technology, the old gives away to the new. And yet change is hard, we grieve what has past, we wish the change had not happened, we are slow or may refuse to accept the change.

However, if our joy and belief is in God’s kingdom should we not trust that change can and will bring something good? If we are graced with faith - then by faith alone we should trust that God will reveal to us the value of the change; to recognize the good and an understanding of its value within our lives.

In today’s scripture Jesus also reminds us of joy. How we should celebrate recognizing “Joy for Joy”. Yes, our world can be described as a fallen, sinful world but there is so much to love and embrace about our world so let’s celebrate this grace. Let’s be willing to reshape our attitudes, engage new ideas, welcome the value change brings, and grow in our faith and pass our positive attitudes, and wonderful faith in God to the next generation so joy stays alive. God’s kingdom as Jesus shared with his disciples is alive and will continue to shatter our expectations but only if we open our hearts to the possibilities. (Costanzo, 2026)

Don Schwager quotes “No need to fast in the presence of the Bridegroom,” by Hilary of Poitiers (315-367 AD).

"The Pharisees and John's disciples were fasting, and the apostles were not. But Jesus answered them in a spiritual way and indicated to John's disciples that he was a bridegroom. John taught that all hope in life lay in Christ. While he was still preaching, however, his disciples could not be received by the Lord. Up until the time of John, the law and the prophets prevailed, and unless the law came to an end, none of them would subscribe to faith in the gospel. The fact that he said there was no need for his disciples to fast as long as the bridegroom is with them illustrates the joy of his presence and the sacrament of the holy food, which no one need be without while he is present, that is, bearing Christ in the light of the mind. But once he is gone, Jesus says that they will fast, for all those who do not believe that Christ has risen will not have the food of life. By faith in the resurrection, the sacrament of the heavenly bread is received. Whoever is without Christ will be forsaken, fasting from the food of life." (excerpt from the commentary ON MATTHEW 9.3) (Schwager, n.d.)

The Word Among Us Meditation on Matthew 9:14-17 comments that Jesus’ words remind us that we are not following him on an endlessly painful journey. He is our bridegroom, the fulfillment of all our desires! So we do not lose hope. We trust that his Spirit dwells within us now, and one day we will join him in the glory of heaven.

In this life, we will have troubles, but they cannot compare with the wedding that is to come! While we embrace the sufferings of this life, we keep our hearts fixed on the joy that awaits us: perfect and eternal union with our God in heaven. He wants us to join him in his wedding banquet, a feast that will last for all eternity.

Whether you are feeling God’s closeness, his absence, or a mixture of both today, know that Jesus, your bridegroom, is with you. He will lead you all the way to his heavenly wedding.

“Jesus, I rejoice that you are with me now, as I wait for your return!” (Meditation on Matthew 9:14-17, n.d.)

Friar Jude Winkler comments that Amos has been tough on the Israelites, predicting being overthrown but he ends with a promise of restoration and abundant harvest and a prophecy  that they will plant vineyards and drink wine and have a permanent dwelling not taken away from them. Did Amos actually write it? The same vocabulary and restoration after suffering is frequent in prophetic texts. In the Gospel of Matthew, the Disciples ask about fasting. Jesus reminds them the wedding guests do not fast while the bridegroom is present. Friar Jude addresses “Why fast?” and cites discipline, repairing relationship with God, solidarity with those who need, and fast as the one who has loved us most has loved us to death. At a wedding we have good food and clothes and maybe Mark put the sayings linked to wedding and new clothes here. Perhaps they were not originally here?

Father Richard Rohr, OFM, comments that writing to a friend, the spiritual writer and Catholic priest Henri Nouwen (1932–1996) reflects on how we share our joy of being God’s beloved with others. 

No one is brought to life through curses, gossip, accusations, or blaming. There is so much of that taking place around us all the time. And it calls forth only darkness, destruction, and death. As the “blessed ones,” we can walk through this world and offer blessings. It doesn’t require much effort. It flows naturally from our hearts. When we hear within ourselves the voice calling us by name and blessing us, the darkness no longer distracts us.

You live in New York. I live in Toronto. As you walk down Columbus Avenue and I down Yonge Street, we can have no illusions about the darkness. The loneliness, the homelessness, and the addictedness of people are all too visible. Yet all of these people yearn for a blessing. That blessing can be given only by those who have heard it themselves…. We are chosen and blessed. When we have truly owned this, have said “Yes” to it, then we can face our own and others’ brokenness with open eyes. (Rohr, n.d.)

We are thankful for our blessings and implore the Spirit to be people who share our experience of faith, hope, and love with the community with whom we share our days.

References

Amos, CHAPTER 9 | USCCB. (n.d.). Daily Readings. Retrieved July 4, 2026, from https://bible.usccb.org/bible/amos/9?11 

Costanzo, C. (2026, July 4). Daily Reflection July 4, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved July 4, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-july-4-2026 

Matthew, CHAPTER 9 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 4, 2026, from https://bible.usccb.org/bible/matthew/9?14 

  

Psalms, PSALM 85 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 4, 2026, from https://bible.usccb.org/bible/psalms/85?9 

Rohr, R. (n.d.). Everyone Is Chosen: Weekly Summary. Center for Action and Contemplation. Retrieved July 4, 2026, from https://cac.org/daily-meditations/everyone-is-chosen-weekly-summary/ 

Schwager, D. (n.d.). The Day Will Come When They Will Fast. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved July 4, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Respond with Gratitude and Grace

The texts from the Roman Catholic Lectionary today challenge us to live with gratitude and grace as we confront the persecution from people and politics who are unable to respond to today’s “writing on the wall”

Correct the “writing on the wall”

The Reading from the Book of Daniel shares interpretation of the Writing on the Wall.

* [5:2] Nebuchadnezzar, his father: between Nebuchadnezzar and Belshazzar several kings ruled in Babylon. Belshazzar was the son of Nabonidus, and he acted as regent in Babylon during his father’s absence.

* [5:25] MENE, TEKEL, and PERES: these seem to be the Aramaic names of weights and monetary values: the mina, the shekel (the sixtieth part of a mina), and the parsu (a half-mina).

* [5:26–28] Daniel interprets these three terms by a play on the words: MENE, connected with the verb meaning to number; TEKEL, with the verb meaning to weigh; PERES, with the verb meaning to divide. There is also a play on the last term with the word for Persians. (Daniel, CHAPTER 5 | USCCB, n.d.)

Daniel 3 are additions to the Aramaic text of Daniel,

* [3:24–90] These verses are additions to the Aramaic text of Daniel, translated from the Greek form of the book. They were probably first composed in Hebrew or Aramaic, but are no longer extant in the original language. The Roman Catholic Church has always regarded them as part of the canonical Scriptures. (Daniel, CHAPTER 3 | USCCB, n.d.)

The Gospel of Luke foretells The Coming Persecution.

* [21:12] Before all this happens…: to Luke and his community, some of the signs of the end just described (Lk 21:10–11) still lie in the future. Now in dealing with the persecution of the disciples (Lk 21:12–19) and the destruction of Jerusalem (Lk 21:20–24) Luke is pointing to eschatological signs that have already been fulfilled.

* [21:15] A wisdom in speaking: literally, “a mouth and wisdom.” (Luke, CHAPTER 21 | USCCB, n.d.)

Greg Dyche researched today’s texts and comments that Jesus warns us of hard times. Jesus is telling him to have endurance, to remain under the command in battle to “hold the line.”

He says I will have the opportunity to testify, not by words. I will testify by holding the line. The endurance through trial itself is the witness. People are watching, and my example is God’s message. Like Zig Ziglar is fond of saying, “What you do speaks so loud, I can’t hear what you are saying.” How am I to endure? I am to endure with gratitude and praise, just like the three in the furnace. (Dyche, 2025)

Don Schwager quotes “The faithful Christian is recognized by belief in the resurrection of the body,” by Augustine of Hippo, 354-430 A.D.

"We should have no doubt that our mortal flesh also will rise again at the end of the world... This is the Christian faith. This is the Catholic faith. This is the apostolic faith. Believe Christ when he says, 'Not a hair of your head shall perish' Putting aside all unbelief, consider how valuable you are. How can our Redeemer despise any person when he cannot despise a hair of that person's head? How are we going to doubt that he intends to give eternal life to our soul and body? He took on a soul and body in which to die for us, which he laid down for us when he died and which he took up again that we might not fear death." (excerpt from Sermon 214.11-12) (Schwager, n.d.)

The Word Among Us Meditation on Daniel 5:1-6, 13-14, 16-17, 23-28 comments that we still need to be on guard lest we fall into other forms of rebellion.

Today, ask the Spirit to search your heart and show you if there are any ways you are “rebelling” against God or his will for you. If you detect something, ask him for forgiveness and the grace to start anew. His mercy is always available whenever you stray.

God’s message is not just handwriting on a wall. It’s the good news of a crucified and risen Savior! By his grace, you don’t have to rebel. You can be a faithful and devoted servant who loves Jesus, listens for his voice, and does the Father’s will.

“Jesus, help me to follow you all the days of my life.” (Meditation on Daniel 5:1-6, 13-14, 16-17, 23-28, n.d.)

Friar Jude Winkler comments that Daniel 5 is the story of the son of Nebuchadnezzar who uses the sacred vessels  in Babylon in 539 BCE to proclaim that Seleucid persecution in 155 BCE would end. The text contains some historic inaccuracies. Daniel gets the name of the king of Babylon at that time wrong. He wanted to proclaim that the Seleucid persecution would come to an end. The Gospel of Luke notes that Christians will be persecuted and even handed over by relatives. Friar Jude suggests that a time of great tribulation may be in everyday life in a society that does not accept our values as we respond to carry the Cross each day.

Fr. Mike Schmitz breaks down Saul's miraculous conversion, explaining the significance of Jesus sending Ananias to heal Saul, and how it reveals that Jesus works through his Church just as powerfully as he worked through the incarnation. Fr. Mike also reminds us that if we belong to the Lord, we will have to participate in his suffering. Lastly, as we conclude St. Paul's letter to the Romans, Fr. Mike leaves us with the exhortation that the Gospel advances primarily through family and friendship. Today's readings are Acts 9, Romans 15-16, and Proverbs 27:18-20.

Father Richard Rohr, OFM, introduces Theologian Christine D. Pohl who describes how gratitude impacts our relationships with others. When our lives are shaped by gratitude, we’re more likely to notice the goodness and beauty in everyday things. We are content; we feel blessed and are eager to confer blessing. We are able to delight in the very existence of another human being.

When we more fully understand the grace we’ve received, we are able to turn outward in gratitude and generosity. Gratitude becomes “our home in the presence of God,” or, in Henri Nouwen’s words, an “intimate participation in the Divine Life itself” that “reaches out far beyond our own self to God, to all of creation, to the people who gave us life, love, and care.” [1] (Rohr, n.d.)

We thank the Spirit for the Wisdom to practice “gratitude and affirmation” as our response to the events of the day as we follow the Way.

References

Daniel, CHAPTER 3 | USCCB. (n.d.). Daily Readings. Retrieved November 26, 2025, from https://bible.usccb.org/bible/daniel/3?62 

Daniel, CHAPTER 5 | USCCB. (n.d.). Daily Readings. Retrieved November 26, 2025, from https://bible.usccb.org/bible/daniel/5?1 

Dyche, G. (2025, November 26). Daily Reflection November 26, 2025 | Creighton Online Ministries. Creighton Online Ministries. Retrieved November 26, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-november-26-2025 

Luke, CHAPTER 21 | USCCB. (n.d.). Daily Readings. Retrieved November 26, 2025, from https://bible.usccb.org/bible/luke/21?12 

Meditation on Daniel 5:1-6, 13-14, 16-17, 23-28. (n.d.). Word Among Us. Retrieved November 26, 2025, from https://wau.org/meditations/2025/11/26/1435452/ 

Rohr, R. (n.d.). Gratitude, Grace, and Relationship. Center for Action and Contemplation. Retrieved November 26, 2025, from https://cac.org/daily-meditations/gratitude-grace-and-relationship/  

Schwager, D. (n.d.). Not a Hair of Your Head Will Perish. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved November 26, 2025, from https://www.dailyscripture.net/daily-meditation/ 

Invitation and Encounter

The texts from the Roman Catholic Lectionary today challenge us to consider our response to the invitation of Christ to encounter Him in our service of His brothers and sisters who we meet daily.

Encounter in Service

In the reading from the Letter to the Ephesians, Paul’s Ministry to the Gentiles is described.

* [3:1–13] Paul reflects on his mission to the Gentiles. He alludes to his call and appointment to the apostolic office (Eph 3:2–3) and how his insight through revelation, as well as that of the other apostles and charismatic prophets in the church (Eph 3:4–5), has deepened understanding of God’s plan of salvation in Christ. Paul is the special herald (Eph 3:7) of a new promise to the Gentiles (Eph 3:6): that the divine plan includes them in the spiritual benefits promised to Israel. Not only is this unique apostolic role his; Paul also has been given the task of explaining to all the divine plan of salvation (Eph 3:8–9), once hidden. Through the church, God’s plan to save through Christ is becoming manifest to angelic beings (Eph 3:10; cf. Eph 1:21), in accord with God’s purpose (Eph 3:11). The fulfillment of the plan in Christ gives the whole church more confidence through faith in God (Eph 3:12). The readers of this letter are also thereby encouraged to greater confidence despite Paul’s imprisonment (Eph 3:13).

* [3:1] A prisoner of Christ: see Introduction. Paul abruptly departs from his train of thought at the end of Eph 3:1 leaving an incomplete sentence.

* [3:2] Stewardship: the Greek is the same term employed at Eph 1:10 for the plan that God administers (Col 1:25) and in which Paul plays a key role.

* [3:3–4] The mystery: God’s resolve to deliver Gentiles along with Israel through Christ; cf. notes on Eph 1:10; 3:9.

* [3:9] [For all]: while some think this phrase was added so as to yield the sense “to enlighten all about the plan…,” it is more likely that some manuscripts and Fathers omitted it accidentally or to avoid the idea that all conflicted with Paul’s assignment to preach to the Gentiles (Eph 3:8) specifically.

* [3:10] Principalities and authorities: see note on Eph 1:15–23 regarding Eph 3:21. (Ephesians, CHAPTER 3 | USCCB, n.d.)

The response from the Prophet Isaiah proclaims that God is my salvation.

* [12:1–6] Israel’s thanksgiving to the Lord, expressed in language like that of the Psalms. (Isaiah, CHAPTER 12 | USCCB, n.d.)

In the Gospel of Luke, Jesus teaches the parable of the Faithful or the Unfaithful Servant.

* [12:35–48] This collection of sayings relates to Luke’s understanding of the end time and the return of Jesus. Luke emphasizes for his readers the importance of being faithful to the instructions of Jesus in the period before the parousia.

* [12:45] My master is delayed in coming: this statement indicates that early Christian expectations for the imminent return of Jesus had undergone some modification. Luke cautions his readers against counting on such a delay and acting irresponsibly. Cf. the similar warning in Mt 24:48. (Luke, CHAPTER 12 | USCCB, n.d.)

Andy Alexander, S.J. (2008) comments that in all of the defining moments of our lives, Jesus is there coming to meet us with the offer of grace, with the gift of freedom, with the loving encounter that calls us to be our most loving and self-sacrificing selves. He simply asks us to be ready to meet him at the time he comes to us today. 

Lord, open our hearts today and every day to receive your gifts of freedom and to encounter you in the many people you place in our lives, in the many choices which can bring us closer to you. Free us to love more freely to say "yes" more completely, to think of the needs of others first and to know what is the right choice. Liberate us from the seduction of power, the deadly grip of anger or judgment, and the debilitating trap of fear. Let us come to life each day as you prepare us for eternal life with you. And, on that day you come to bring us home, grant us the grace of loving family and friends to support us as we surrender to your love completely in our final Amen. (Alexander, n.d.)

Don Schwager quotes “God's great promise for faithful and wise servants,” by Origen of Alexandria (185-254 AD).

"'Blessed is the servant whom the Lord will find so doing when he comes. A great promise is extended to the Lord's faithful and wise stewards. It is like the promise he made to those to whom he said, 'Take authority over five cities' or 'take authority over ten cities' (Luke 19:17-19). For to be made the head 'over all his possessions' is nothing other than to be made an 'heir of God and coheir with Christ' (Romans 8:17) and to reign with Christ. The Father has given him everything he himself possesses, as Christ said, 'All authority in heaven and on earth has been given to me' (Matthew 28:18). The Son of the good Father who is given authority over all his Father's possessions also shares this honor and glory with his faithful and wise stewards, so they also might be with Christ above every creature and authority. This is what he meant when he said, 'Truly I say to you, he will set him over all his possessions.'" (excerpt from the COMMENTARY ON MATTHEW 62) (Schwager, n.d.)

The Word Among Us Meditation on Luke 12:39-48 comments that Jesus uses this parable to help his disciples understand how to prepare for his own return in glory. But notice that the master in the parable praises “the faithful and prudent steward” who is working “to distribute the food allowance” when the master returns (Luke 12:42). The master is pleased because the steward is distributing food to the other servants. He is pleased to find his servant taking care of people. That’s his job.

So what might this food allowance be? Think about the grace that God has given to you—the gifts, the insights, the talents, even your possessions. That’s what he’s asking you to share.

All around you there are hungry people. They may be hungry for physical food or hungry for love, yearning for God’s mercy or longing for his presence. God has placed them in your life so that you can “feed [his] sheep” (John 21:17). He wants you to care for them as the steward in the parable does. He asks you to give generously: of your time, your love, your faith, and—yes—your resources. As he told his disciples at another time, “Without cost you have received; without cost you are to give” (Matthew 10:8). 

Do you want to know how to be ready for Jesus’ return? It’s simple: live a life of generosity in his name. Let the needs of others soften your heart so that you can give to them just as freely as Jesus has given to you.

“Lord, show me how, when, and where to distribute the ‘food’ you have given me.” (Meditation on Luke 12:39-48, n.d.)

Friar Jude Winkler notes how the author of the passage from Ephesians celebrates the revelation of Christ to the Gentiles as co-heirs. This differs from the expression of Paul that difference with Gentiles is no longer important because we are “One Body in Christ”. Friar Jude reminds us that Luke understands that salvation is now when we encounter Christ and there will be an accounting of our response as shown in our actions.

Fr. Richard Rohr, OFM, comments that contemplation cultivates an ability to discern right action. Dutch priest and author Henri Nouwen (1932–1996) views discernment as a gift that comes from our intimacy with God. 

I can see no other way for discernment than a life in the Spirit, a life of unceasing prayer and contemplation, a life of deep communion with the Spirit of God. Such a life will slowly develop in us an inner sensitivity, enabling us to distinguish between the law of the flesh [ego] and the law of the Spirit [soul]. We certainly will make constant errors and seldom have the purity of heart required to make the right decisions all the time. But when we continually try to live in the Spirit, we at least will be willing to confess our weakness and limitations in all humility, trusting in the one who is greater than our hearts. [2] (Rohr, n.d.)

We implore the Spirit to guide us as we open the invitation of God to be one in the Body and prepare for encountering Christ in our action.

References

Alexander, A. (n.d.). Daily Reflection Of Creighton University's Online Ministries. OnlineMinistries. Retrieved October 23, 2024, from https://onlineministries.creighton.edu/CollaborativeMinistry/102324.html 

Ephesians, CHAPTER 3 | USCCB. (n.d.). Daily Readings. Retrieved October 23, 2024, from https://bible.usccb.org/bible/ephesians/3?2 

Isaiah, CHAPTER 12 | USCCB. (n.d.). Daily Readings. Retrieved October 23, 2024, from https://bible.usccb.org/bible/isaiah/12?2 

Luke, CHAPTER 12 | USCCB. (n.d.). Daily Readings. Retrieved October 23, 2024, from https://bible.usccb.org/bible/luke/12? 

Meditation on Luke 12:39-48. (n.d.). The Word Among Us: Homepage. Retrieved October 23, 2024, from https://wau.org/meditations/2024/10/23/1111379/ 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Discerning God’s Will. Retrieved October 23, 2024, from https://cac.org/daily-meditations/discerning-gods-will/ 

Schwager, D. (n.d.). Be Ready to Answer - the Lord Draws Near. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved October 23, 2024, from https://www.dailyscripture.net/daily-meditation/?ds_year=2024&date=oct23