Providence Parents and Peace

 The texts from the Roman Catholic Lectionary today present the image of God as a loving parent and exhort us to be loving “parents” in our relationship with the people in our communities.

Parents and Peace

The Reading from the Prophet Hosea presents Disappointment of a Parent in Israel’s response.

* [11:4] I drew them…with bands of love: perhaps a reversal of the yoke imagery of the previous chapter, i.e., not forcing them like draft animals, but drawing them with kindness and affection.

* [11:8] Admah…Zeboiim: cities in the vicinity of Sodom and Gomorrah (Gn 14:2, 8) and destroyed with them (Gn 19:24–25; Dt 29:22). (Hosea, CHAPTER 11 | USCCB, n.d.)

Psalm 80 complains that God has broken down the wall protecting the once splendid vine brought from Egypt.

* [Psalm 80] A community lament in time of military defeat. Using the familiar image of Israel as a vineyard, the people complain that God has broken down the wall protecting the once splendid vine brought from Egypt (Ps 80:9–14). They pray that God will again turn to them and use the Davidic king to lead them to victory (Ps 80:15–19). (Psalms, PSALM 80 | USCCB, n.d.)

In the Gospel of Matthew, Jesus exhorts the Twelve to share the Word freely.

* [10:8–11] The Twelve have received their own call and mission through God’s gift, and the benefits they confer are likewise to be given freely. They are not to take with them money, provisions, or unnecessary clothing; their lodging and food will be provided by those who receive them.

* [10:13] The greeting of peace is conceived of not merely as a salutation but as an effective word. If it finds no worthy recipient, it will return to the speaker.

* [10:14] Shake the dust from your feet: this gesture indicates a complete disassociation from such unbelievers. (Matthew, CHAPTER 10 | USCCB, n.d.)

Rev. Andy Alexander, SJ, comments that God loves us with affectionate love, no matter how we stray from that relationship. We can ask for the desire to respond in prayer, asking for the grace to be missioned to love, similar to the prayer of St. Francis of Assisi.

                  

Lord, make me an instrument of your peace.

          Where there is hatred, let me sow love.

          Where there is injury, pardon.

          Where there is doubt, faith.

          Where there is despair, hope.

          Where there is darkness, light.

          Where there is sadness, joy.

 

  

        O Divine Master,

          grant that I may not so much seek to be consoled,

          as to console;

          to be understood, as to understand;

          to be loved, as to love.

          For it is in giving that we receive.

          It is in pardoning that we are pardoned,

          and it is in dying that we are born to Eternal Life.

 

May our Lord renew us in an experience of a loving relationship and show us our path in being his disciples in our everyday lives. (Alexander, 2026)

Don Schwager quotes “The gift of power to reign with the Lord,” by Hilary of Poitiers (315-367 AD).

"All the power possessed by the Lord is bestowed upon the apostles! Those who were prefigured in the image and likeness of God in Adam have now received the perfect image and likeness of Christ. They have been given powers in no way different from those of the Lord. Those once earthbound now become heaven-centered. They will proclaim that the kingdom of heaven is at hand, that the image and likeness of God are now appropriated in the company of truth, so that all the holy ones who have been made heirs of heaven may reign with the Lord. Let them cure the sick, raise the dead, cleanse the lepers and cast out devils. Whatever impairment Adam's body had incurred from being goaded on by Satan, let the apostles wipe away through their sharing in the Lord's power. And that they may fully obtain the likeness of God according to the prophecy in Genesis, they are ordered to give freely what they freely have received (Matthew 10:8). Thus a gift freely bestowed should be freely dispensed." (excerpt from commentary ON MATTHEW 10.4) (Schwager, n.d.)

Friar Jude Winkler comments that Hosea in the earlier prophecy looked at the relationship between husband and wife in imagery to illustrate the nature of God. Now Hosea offers the relationship between a father and a child as has rescued and taught the people and they worshipped pagan gods in rebellion. Hosea declares the answer of “ I am God not a man”. God is always faithful. Sin means we turn away. Conversion is to turn back again. Jesus sent the apostles on a mission and instructed them not to take anything. Show the Kingdom in works and well as words. Trust the hospitality of those to whom we minister. Friar Jude reminds us Faith is a gift from God and if they have not received it yet,  we plant seeds that may not come to fruition in our time. Trust in Providence.

The Word Among Us Meditation on Matthew 10:7-15 comments that we truly are members of a glorious family of faith, coheirs to an inheritance that is kept for us in heaven (1 Peter 1:4). We have received—without cost to us—the good news of salvation and the chance to experience new life in Jesus Christ. This unearned, unpurchased gift is of immeasurable value.

You received your faith without cost—so give it away! Look for a chance to share the good news with someone, and trust God to give you the right words to say. It could be as simple as sharing an insight from Mass with your coworker or asking a friend how you can pray for them. Whatever it is, have confidence that the Lord has anointed you to give what he has freely given you.

“Lord, help me to share your good news today!” (Meditation on Matthew 10:7-15, n.d.)

Father Richard Rohr, OFM, connects righteousness with justice. The peace activist John Dear, who has spent his life working for nonviolence, writes about this beatitude.

How do we hunger and thirst for justice? By making global justice a priority in our lives. This beatitude requires us to join a grassroots movement that fights one or two issues of injustice and to get deeply involved in the struggle. Since all issues of injustice are connected, fighting one injustice puts us squarely in the struggle against every injustice. As Martin Luther King Jr. said over and over again, “Injustice anywhere is a threat to justice everywhere.” Befriend the victims of systemic injustice, side with them, listen to their stories, let their pain break your heart, join the movements to end injustice, tithe your money to the cause, and commit yourself to the struggle….

While [it] may take a long time, our nonviolent persistence and truth-telling will eventually win out and bear the good fruit of justice. Truth is on our side; God is on the side of justice. “The arc of the moral universe is long,” Martin Luther King Jr. said famously, “but it bends toward justice.” [2] (Rohr, n.d.)

We are assured that the Spirit supports and empowers our mission to serve the people on our journey in Jesus Way trusting in Providence.

References

Alexander, A. (2026, July 9). Daily Reflection July 9, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved July 9, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-july-9-2026 

Hosea, CHAPTER 11 | USCCB. (n.d.). Daily Readings. Retrieved July 9, 2026, from https://bible.usccb.org/bible/hosea/11? 

Matthew, CHAPTER 10 | USCCB. (n.d.). Daily Readings. Retrieved July 9, 2026, from https://bible.usccb.org/bible/matthew/10? 

Meditation on Matthew 10:7-15. (n.d.). Word Among Us. Retrieved July 9, 2026, from https://wau.org/meditations/2026/07/08/1610528/ 

Psalms, PSALM 80 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 9, 2026, from https://bible.usccb.org/bible/psalms/80?2 

Rohr, R. (n.d.). Thirsting for Justice. Center for Action and Contemplation. Retrieved July 9, 2026, from https://cac.org/daily-meditations/thirsting-for-justice/ 

Schwager, D. (n.d.). Freely Have You Received - Freely Give. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved July 9, 2026, from https://www.dailyscripture.net/daily-meditation/ 

From Cults to Care

 The texts from the Roman Catholic Lectionary today challenge us to ponder the motivation of our life as Christians in the context of how open we are to connection to communities outside our Church and Culture.

Care for Community

The Reading from the Prophet Hosea presents Destruction of Idolatrous Cultic Objects.

* [10:3] No king: the instability of the monarchy (7:3–7) and its vassalage to foreign kings (7:8–16) render the monarchy ineffective. The kings do the opposite of what they are supposed to do (10:4).

* [10:8] Aven: wickedness, first of all at Bethel (v. 5), but also at all the high places. (Hosea, CHAPTER 10 | USCCB, n.d.)

Psalm 105 invites Israel to praise and seek the presence of God.

* [Psalm 105] A hymn to God who promised the land of Canaan to the holy people, cf. Ps 78; 106; 136. Israel is invited to praise and seek the presence of God (Ps 105:1–6), who is faithful to the promise of land to the ancestors (Ps 105:7–11). In every phase of the national story—the ancestors in the land of Canaan (Ps 105:12–15), Joseph in Egypt (Ps 105:16–22), Israel in Egypt (Ps 105:23–38), Israel in the desert on the way to Canaan (Ps 105:39–45)—God remained faithful, reiterating the promise of the land to successive servants. (Psalms, PSALM 105 | USCCB, n.d.)

In the Gospel of Matthew, Jesus proclaims the Mission of the Twelve and their Commissioning. 

* [10:1–11:1] After an introductory narrative (Mt 10:1–4), the second of the discourses of the gospel. It deals with the mission now to be undertaken by the disciples (Mt 10:5–15), but the perspective broadens and includes the missionary activity of the church between the time of the resurrection and the parousia.

* [10:1] His twelve disciples: although, unlike Mark (Mk 3:13–14) and Luke (Lk 6:12–16), Matthew has no story of Jesus’ choosing the Twelve, he assumes that the group is known to the reader. The earliest New Testament text to speak of it is 1 Cor 15:5. The number probably is meant to recall the twelve tribes of Israel and implies Jesus’ authority to call all Israel into the kingdom. While Luke (Lk 6:13) and probably Mark (Mk 4:10, 34) distinguish between the Twelve and a larger group also termed disciples, Matthew tends to identify the disciples and the Twelve. Authority…every illness: activities the same as those of Jesus; see Mt 4:23; Mt 9:35; 10:8. The Twelve also share in his proclamation of the kingdom (Mt 10:7). But although he teaches (Mt 4:23; 7:28; 9:35), they do not. Their commission to teach comes only after Jesus’ resurrection, after they have been fully instructed by him (Mt 28:20).

* [10:2–4] Here, for the only time in Matthew, the Twelve are designated apostles. The word “apostle” means “one who is sent,” and therefore fits the situation here described. In the Pauline letters, the place where the term occurs most frequently in the New Testament, it means primarily one who has seen the risen Lord and has been commissioned to proclaim the resurrection. With slight variants in Luke and Acts, the names of those who belong to this group are the same in the four lists given in the New Testament (see note on Mt 9:9). Cananean: this represents an Aramaic word meaning “zealot.” The meaning of that designation is unclear (see note on Lk 6:15).

* [10:5–6] Like Jesus (Mt 15:24), the Twelve are sent only to Israel. This saying may reflect an original Jewish Christian refusal of the mission to the Gentiles, but for Matthew it expresses rather the limitation that Jesus himself observed during his ministry. (Matthew, CHAPTER 10 | USCCB, n.d.)

Vivian Amu comments that we have all been “lost sheep” at some point—wandering through seasons of doubt, loneliness, or numbness, carrying more questions than answers, wondering if anyone even notices our absence. But the call of Jesus is gentle and steady, “Come back home…..and as you come home, invite others.” 

 

Hosea chapter 10 reminds us that in order to do the outward work that Jesus is asking us to do, we need to start with an inward check. We need to check our “luxuriant vines”—our hearts. We do not need to have it all figured out to respond to this call. The apostles didn’t either. They went out tired, flawed, and unsure at times, but what mattered was their “yes.” The same is true for us. God is asking for availability. God is asking us to show up—imperfect, busy, tired—because it is God’s strength and love that makes the difference. God’s kingdom is breaking into the world through everyday people willing to reflect God’s love in simple, tangible ways. So, let us start where we are—being open, being kind. Let God use us, and as we step out, even in small ways, we will find that God’s kingdom is often closer than we think—it is already at work, through us.

 

Lord, keep our eyes and hearts open to find those who are lost, and remind us that You are always near. Amen. (Amu, 2026)

Don Schwager quotes “Jesus empowers his disciples to act in his name,” by John Chrysostom (347-407 AD).

" If the Spirit had not yet been given, since Jesus had not yet been glorified, how then did the disciples cast out the unclean spirits? They did this by his own command, by the Son's authority.2 Note the careful timing of their mission. They were not sent out at the beginning of their walk with him. They were not sent out until they had sufficiently benefited by following him daily. It was only after they had seen the dead raised, the sea rebuked, devils expelled, the legs of a paralytic brought to life, sins remitted, lepers cleansed, and had received a sufficient proof of his power both by deeds and words - only then did he send them out. And he did not send them out unprepared to do dangerous deeds, for as yet there was no danger in Palestine. They had only to stand against verbal abuse. However, Jesus still warned them of larger perils to come, preparing them for what was future." (excerpt from THE GOSPEL OF MATTHEW, HOMILY 32.3) (Schwager, n.d.)

Friar Jude Winkler comments that Hosea was a prophet in the Northern Kingdom before it was conquered by the Assyrians in 722 BCE.. Hosea asserts that their worship of other gods brought on the invasion. Their shrines are sometimes referred both to Baal and Yahweh, often called by the title “Adonai” or Lord. This may have caused confusion with social justice and reform to the treatment of the poor. The twelve Apostles are commissioned in the Gospel of Matthew. Friar comments that the final editor of Matthew’s Gospel was likely a converted Pharisee and used the phrase “The Kingdom of Heaven” to avoid the name of God when the time of Love and Law are fully lived.

The Word Among Us Meditation on Matthew 10:1-7 comments that the disciples did as Jesus had commanded them. They preached the gospel. They cured the sick, raised the dead, and cast out demons. People’s lives were changed, and the kingdom began to spread.

Don’t ever think you’re insignificant. Every one of us is a part of God’s plan! So seek to follow the Holy Spirit’s leading today. Just by doing what the Lord asks of you, even the smallest thing, you are bringing the kingdom closer.

“Lord, let your heavenly kingdom reign in me and through me today!” (Meditation on Matthew 10:1-7, n.d.)

Father Richard Rohr, OFM, explains why the third beatitude would have been simultaneously shocking and comforting to Jesus’s listeners. Author Micha Boyett considers how Jesus’s listeners would have understood the paradox of the meek “inheriting the land”:  

“Makarioi [Greek for “happy”] are the powerless ones,” Jesus says. “They shall have the earth as an inheritance.” They will recognize that the earth has always been theirs. He is getting at something essential to the spiritual life: our ownership is temporal. According to the psalmist, human beings are like the leaves of grass, here for a moment and then, poof, gone. We’re all stewards here, and the land remains long after we’ve become the dust we came from. Only the divine one possesses it. In God’s dream for the world, possession is an illusion. When we humble ourselves, when we release our hands from all that we have tried to control and cling to, we discover that those who possess the land are the ones living under the illusion. But the ones who release their power and the ones who never had power to begin with inherit the really real…. (Rohr, n.d.)

We continue to need the help of the Spirit to focus on the mission we have been anointed by our Baptism to be priest, prophet, and leader in the journey to the “Kingdom of Heaven” that Jesus intends us to begin here and now for all people.

References

Amu, V. (2026, July 8). Daily Reflection July 8, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved July 8, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-july-8-2026 

Hosea, CHAPTER 10 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 8, 2026, from https://bible.usccb.org/bible/hosea/10?1 

Matthew, CHAPTER 10 | USCCB. (n.d.). Daily Readings. Retrieved July 8, 2026, from https://bible.usccb.org/bible/matthew/10? 

Meditation on Matthew 10:1-7. (n.d.). Word Among Us. Retrieved July 8, 2026, from https://wau.org/meditations/2026/07/08/1610528/ 

Psalms, PSALM 105 | USCCB. (n.d.). Daily Readings. Retrieved July 8, 2026, from https://bible.usccb.org/bible/psalms/105? 

Rohr, R. (n.d.). Land for the Humble. Center for Action and Contemplation. Retrieved July 8, 2026, from https://cac.org/daily-meditations/land-for-the-humble/ 

Schwager, D. (n.d.). Jesus Gives His Disciples Authority to Heal and Set Free. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved July 8, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Inspired to Work in His Harvest

 The texts from the Roman Catholic Lectionary today challenge us to be open to the healing of Jesus as we join Him working for fullness of life in the field of our environment.

Bridge to Labour in Our Environment

The Reading from the Prophet Hosea protests against the conspiracies at the royal court.

* [8:4] Hosea is not against the monarchy, but against the conspiracies at the royal court (see note on 7:3–7). The king should be chosen by God (1 Kgs 19:15–16).

* [8:5] Calf: a cultic object introduced by Jeroboam I after the separation of the Northern Kingdom from the Southern Kingdom (1 Kgs 12:26–30; cf. Ex 32).

* [8:11] The altars had become places of self-serving worship (cf. v. 13).

* [8:13] Return to Egypt: to punish their violation of the covenant they will experience a reversal of the exodus. (Hosea, CHAPTER 8 | USCCB, n.d.)

Psalm 115 ridicules the lifeless idols of the nations.

* [Psalm 115] A response to the enemy taunt, “Where is your God?” This hymn to the glory of Israel’s God (Ps 115:1–3) ridicules the lifeless idols of the nations (Ps 115:4–8), expresses in a litany the trust of the various classes of the people in God (Ps 115:9–11), invokes God’s blessing on them as they invoke the divine name (Ps 115:12–15), and concludes as it began with praise of God. Ps 135:15–18 similarly mocks the Gentile gods and has a similar litany and hymn (Ps 135:19–21). (Psalms, PSALM 115 | USCCB, n.d.)

The Gospel of Matthew presents Jesus healing a Mute Person and the Compassion of Jesus.

* [9:32–34] The source of this story seems to be Q (see Lk 11:14–15). As in the preceding healing of the blind, Matthew has two versions of this healing, the later in Mt 12:22–24 and the earlier here.

* [9:34] This spiteful accusation foreshadows the growing opposition to Jesus in Mt 11 and 12.

* [9:35] See notes on Mt 4:23–25; Mt 8:1–9:38.

* [9:36] See Mk 6:34; Nm 27:17; 1 Kgs 22:17.

* [9:37–38] This Q saying (see Lk 10:2) is only imperfectly related to this context. It presupposes that only God (the master of the harvest) can take the initiative in sending out preachers of the gospel, whereas in Matthew’s setting it leads into Mt 10 where Jesus does so. (Matthew, CHAPTER 9 | USCCB, n.d.)

Larry Hopp asks: “Do we truly understand who is in charge of our world? Do we really understand the consequences of not following God’s will?” Today’s Daily Readings provide stark insight into what can happen when people stray from following God’s directives. But less we become discouraged when considering how closely today’s world parallels Israel during Hosea’s time, today’s Readings close with a strong challenge from Jesus designed to both provide insight as to the seriousness of this tendency to stray from His will and how we should respond.

Dear Heavenly Father, we are reminded of how easy it is for us to allow the world to draw us away from you and your will for our lives. Help us to remember that there are indeed consequences for straying from your will. Give us the courage to use our lives daily to point others to your saving grace. In the name of our Lord and Savior, Jesus the Christ. Amen (Hopp, 2026)

Don Schwager quotes “Freedom and healing in Christ,” by Hilary of Poitiers (315-367 AD).

"In the deaf and dumb and demoniac appear the need of the Gentiles for a complete healing. Beleaguered on all sides by misfortune, they were associated with all types of the body's infirmities. And in this regard a proper order of things is observed. For the devil is first cast out; then the other bodily benefits follow suit. With the folly of all superstitions put to flight by the knowledge of God, sight and hearing and words of healing are introduced. The declaration of the onlookers followed their admiration over what took place: 'Never has the like been seen in Israel.' Indeed, he whom the law could not help was made well by the power of the Word, and the deaf and dumb man spoke the praises of God. Deliverance has been given to the Gentiles. All the towns and all the villages are enlightened by the power and presence of Christ, and the people are freed from every impairment of the timeless malady. (excerpt from ON MATTHEW 9.10) (Schwager, n.d.)

Friar Jude Winkler comments that Hosea's role is best understood in the history of Israel. Jeroboam had ruled the northern two tribes and concluded the people needed to stop going to the shrines in Jerusalem. He created a shrine with two idols of calves intended to be the throne where God would appear. Hosea called the people to “Cast away your calf.” The northern kingdom was a “banana kingdom” and God had chosen David to “sow the wind and reap the whirlwind”. The people had made a bad choice and would suffer consequences. The Pharisees declared that Jesus heals demons by the “prince of demons”. They won’t believe the truth before their eyes. The shepherds of Israel have failed. Jesus asks the Lord of the harvest to send workers. Friar Jude reminds us that we are collaborators with Jesus to spread the word of God as intended by the Father.

The Word Among Us Meditation on Matthew 9:18-26 comments that Jesus wants to send every believer to reach out to those who are troubled and abandoned. Each of us can share the compassionate heart of Jesus for those who are searching, confused, or misled. We can proclaim the good news of God’s faithfulness and mercy in our lives and bring the love of Jesus wherever we go.

Think of your daily life. You probably come into contact with lots of people who might never have had an opportunity—or maybe wouldn’t want one—to speak to a priest. But you can reach them. Maybe it’s someone at work or your roommate or the neighbor down the street. Maybe it’s a chance encounter with someone in the checkout line at a store or after you drop off your kids at school or a caregiver who comes into your home. Can you look at each of these people with the gaze of Jesus the Good Shepherd? Can you allow your heart to be moved when you see the ways they are “troubled and abandoned”? Your presence, your words, and the witness of your life can make a difference in their lives!

Are you ready to be sent?

“Jesus, my shepherd, help me to be more like you!” (Meditation on Matthew 9:18-26, n.d.)

Father Richard Rohr, OFM, reflects on the sacred nature of our ability to grieve—our own pain and that of the world.  New Testament scholar Amy-Jill Levine describes how Jesus’s listeners would have heard echoes of the Hebrew prophet Isaiah’s message of consolation. Father Richard recognizes mourning as a quality that connects the Ten Commandments and the Beatitudes.

Mourning might be thought of as the prophetic “way of tears,” a letting down of our defenses, in stark contrast to our more common ways of heroic willpower, commandment, obedience, force, anger, and legitimated violence. It takes an initial tender vulnerability (“wounding”) to defeat our ego and to open us to full consciousness—which must include the scary unconscious! It is a movement, frankly, from the Ten Commandments to the eight Beatitudes. A movement that the prophets illustrated for us twenty-five hundred years ago, and that we need—out of desire and desperation—to recover today. [3] (Rohr, n.d.)

Sadly, the resonance of our society with the attraction to false gods condemned by Hosea is very evident as we invoke the Spirit in our contemplation of our action to be Jesus' workers in the cultivation of an abundant harvest of faith, hope and love.

References

Hopp, L. (2026, July 7). Daily Reflection July 7, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved July 7, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-july-7-2026 

Hosea, CHAPTER 8 | USCCB. (n.d.). Daily Readings. Retrieved July 7, 2026, from https://bible.usccb.org/bible/hosea/8? 

Matthew, CHAPTER 9 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 7, 2026, from https://bible.usccb.org/bible/matthew/9?32 

Meditation on Matthew 9:18-26. (n.d.). Word Among Us. Retrieved July 7, 2026, from https://wau.org/meditations/2026/07/07/1610031/ 

Psalms, PSALM 115 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 7, 2026, from https://bible.usccb.org/bible/psalms/115?3 

Rohr, R. (n.d.). Blessed Are Those Who Mourn. Center for Action and Contemplation. Retrieved July 7, 2026, from https://cac.org/daily-meditations/blessed-are-those-who-mourn/ 

Schwager, D. (n.d.). Never Seen Anything like This. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved July 7, 2026, from https://www.dailyscripture.net/daily-meditation/