Present in Word and Bread

 The texts from the Roman Catholic Lectionary today, Thursday of Easter Octave, invite us to discover the Presence of Christ in Word and the Sacrament of the Bread of Life.

Fed by the Word

The Reading from the Acts of the Apostles presents the “kerygma” in Peter’s Speech.

* [3:13] Has glorified: through the resurrection and ascension of Jesus, God reversed the judgment against him on the occasion of his trial. Servant: the Greek word can also be rendered as “son” or even “child” here and also in Acts 3:26; 4:25 (applied to David); Acts 4:27; and Acts 4:30. Scholars are of the opinion, however, that the original concept reflected in the words identified Jesus with the suffering Servant of the Lord of Is 52:13–53:12.

* [3:14] The Holy and Righteous One: so designating Jesus emphasizes his special relationship to the Father (see Lk 1:35; 4:34) and emphasizes his sinlessness and religious dignity that are placed in sharp contrast with the guilt of those who rejected him in favor of Barabbas.

* [3:15] The author of life: other possible translations of the Greek title are “leader of life” or “pioneer of life.” The title clearly points to Jesus as the source and originator of salvation.

* [3:17] Ignorance: a Lucan motif, explaining away the actions not only of the people but also of their leaders in crucifying Jesus. On this basis the presbyters in Acts could continue to appeal to the Jews in Jerusalem to believe in Jesus, even while affirming their involvement in his death because they were unaware of his messianic dignity. See also Acts 13:27 and Lk 23:34.

* [3:18] Through the mouth of all the prophets: Christian prophetic insight into the Old Testament saw the crucifixion and death of Jesus as the main import of messianic prophecy. The Jews themselves did not anticipate a suffering Messiah; they usually understood the Servant Song in Is 52:13–53:12 to signify their own suffering as a people. In his typical fashion (cf. Lk 18:31; 24:25, 27, 44), Luke does not specify the particular Old Testament prophecies that were fulfilled by Jesus. See also note on Lk 24:26.

* [3:20] The Lord…and send you the Messiah already appointed for you, Jesus: an allusion to the parousia or second coming of Christ, judged to be imminent in the apostolic age. This reference to its nearness is the only explicit one in Acts. Some scholars believe that this verse preserves a very early christology, in which the title “Messiah” (Greek “Christ”) is applied to him as of his parousia, his second coming (contrast Acts 2:36). This view of a future messiahship of Jesus is not found elsewhere in the New Testament.

* [3:21] The times of universal restoration: like “the times of refreshment” (Acts 3:20), an apocalyptic designation of the messianic age, fitting in with the christology of Acts 3:20 that associates the messiahship of Jesus with his future coming.

* [3:22] A loose citation of Dt 18:15, which teaches that the Israelites are to learn the will of Yahweh from no one but their prophets. At the time of Jesus, some Jews expected a unique prophet to come in fulfillment of this text. Early Christianity applied this tradition and text to Jesus and used them especially in defense of the divergence of Christian teaching from traditional Judaism. (Acts of the Apostles, CHAPTER 3 | USCCB, n.d.)

Psalm 8 contrasts the smallness of humans with the dignity bestowed with God.

* [Psalm 8] While marvelling at the limitless grandeur of God (Ps 8:2–3), the psalmist is struck first by the smallness of human beings in creation (Ps 8:4–5), and then by the royal dignity and power that God has graciously bestowed upon them (Ps 8:6–9).

* [8:1] Upon the gittith: probably the title of the melody to which the Psalm was to be sung or a musical instrument.

* [8:3] With the mouths of babes and infants: the psalmist realizes that his attempts to praise such an awesome God are hopelessly inadequate and amount to little more than the sounds made by infants. Established a bulwark: an allusion to lost myth telling how God built a fortress for himself in the heavens in primordial times in his battle with the powers of chaos. This “bulwark” is the firmament. Enemy and avenger: probably cosmic enemies. The primeval powers of watery chaos are often personified in poetic texts (Ps 74:13–14; 89:11; Jb 9:13; 26:12–13; Is 51:9).

* [8:5] Man…a son of man: the emphasis is on the fragility and mortality of human beings to whom God has given great dignity.

* [8:6] Little less than a god: Hebrew ‘elohim, the ordinary word for “God” or “the gods” or members of the heavenly court. The Greek version translated ‘elohim by “angel, messenger”; several ancient and modern versions so translate. The meaning seems to be that God created human beings almost at the level of the beings in the heavenly world. Heb 2:9, translating “for a little while,” finds the eminent fulfillment of this verse in Jesus Christ, who was humbled before being glorified, cf. also 1 Cor 15:27 where St. Paul applies to Christ the closing words of Ps 8:7. (Psalms, PSALM 8 | USCCB, n.d.)

The Gospel of Luke presents the Appearance of Jesus to the Disciples in Jerusalem.

* [24:36–43, 44–49] The Gospel of Luke, like each of the other gospels (Mt 28:16–20; Mk 16:14–15; Jn 20:19–23), focuses on an important appearance of Jesus to the Twelve in which they are commissioned for their future ministry. As in Lk 24:6, 12, so in Lk 24:36, 40 there are omissions in the Western text.

* [24:39–42] The apologetic purpose of this story is evident in the concern with the physical details and the report that Jesus ate food.

* [24:46] See note on Lk 24:26. (Luke, CHAPTER 24 | USCCB, n.d.)

Carol Zuegner thinks about the disciples and the whole range of feelings they must have been experiencing after the events that led to Jesus’s crucifixion and death. Disbelief. Grief. Sorrow. Fear. Adrift in all of those feelings.

Even though Jesus spoke about this, called on the words of the prophets, fulfilled the words of the prophets, the disciples had a hard time figuring all of that out. They were incredulous with joy. It’s understandable in that fog of grief and fear. Jesus offers comfort and allays their fears from the very start. His first words: Peace be with you.

Now that we have celebrated Easter, a different kind of work begins after the days of Lent. How do I share the love and joy and peace of Christ in my life? How do I live out the Easter joy? What prayers, good works, and peace can I bring to those near to me and to the world? How can I overcome my fear and hesitancy and be fueled instead by the joy of the resurrection? I know I can start in small ways to find God in all things, to love my neighbor as myself, to forgive others as I hope to be forgiven. (Zuegner, n.d.)

Don Schwager quotes “The Easter Alleluia,” by Augustine of Hippo, 354-430 A.D.

"We are praising God now, assembled as we are here in church; but when we go on our various ways again, it seems as if we cease to praise God. But provided we do not cease to live a good life, we shall always be praising God. You cease to praise God only when you swerve from justice and from what is pleasing to God. If you never turn aside from the good life, your tongue may be silent but your actions will cry aloud, and God will perceive your intentions; for as our ears hear each others voices, so do God's ears hear our thoughts. " (excerpt from commentary on Psalm 148) (Schwager, n.d.)

The Word Among Us Meditation on Luke 24:35-48 comments that Jesus saw their doubt, but he patiently calmed their fears. He showed them his hands and feet, invited them to touch him, and ate fish with them. Even more, “he opened their minds to understand the Scriptures” and showed them how he had fulfilled God’s promises (24:45). As he had always done, he led them closer to himself, one step at a time.

And just as he did back then, he will lead you one step at a time.

How? He might highlight a verse from the daily readings and help it stick in your mind during the day. He might enlighten you as you use a commentary to learn about the historical context of a passage. Or he might give you an awareness that he is “with you always,” even when you’re lonely or afraid (Matthew 28:20). He might even give you a personal experience of his mercy, as though a light has turned on, enabling you to believe his promise: “Neither do I condemn you” (John 8:11). Each experience builds on the next, so that you become more and more confident that Jesus can teach you through his word.

Jesus wants to open your mind to hear his voice and understand the Scriptures. So spend time pondering and studying God’s word. Pause a few times during the day, and ask the Spirit to speak to you about it. You will be amazed, just as his disciples were!

“Jesus, help me to hear your voice speaking to me in Scripture today.” (Meditation on Luke 24:35-48, n.d.)

Friar Jude Winkler comments on the texts for today.

Fr. Richard Rohr, OFM, introduces Theologian Paula Gooder who describes how Jesus’s resurrection would have been interpreted as a sign that the end times—of justice, mercy, and love—had begun. A lot of the New Testament writers made sense of this by seeing Jesus’ resurrection as a radical and transforming event which changed the world now…. For them, Jesus’ resurrection signaled far, far more than a dead person living; it marked the start of a whole new way of being. The end times had begun, but not in their entirety. [1]

We can be encouraged by glimpses of resurrection in the here and now:

The world is as it always was with its wars, heartache, poverty, and oppressions, but … in the midst of conflict and aggression, we can, from time to time, see moments of reconciliation and of compassion. Occasions when the parent of a murdered son can forgive his killers, when a community can rise against the gangs that terrorize it and make it a better place, when we can rise above the petty arguments that spoil our human relationships are, for me, all a slice of the end times now. Some are dramatic world-changing occasions; others are small and apparently insignificant. Some affect whole nations and continents; others one or two individuals. The occasions may only be momentary and we quickly move back into the harsh reality of the everyday, but their effects linger, suggesting that new creation is possible and that transformation can happen.…

Belief in the resurrection is an act of rebellion against the evil, corruption and oppression that can so easily swamp us. Believing in the resurrection can be a refusal to accept the world as it is, that it can never change…. Believing in resurrection allows us to see the world with a long view, a perspective that looks backward to resurrection and forwards to the end times, recognizing traces of resurrection and end times in what is happening now. Believing in the resurrection can and should transform not only how we view the world, but how we live in it. We should become people in whom others can see new life, and people who introduce that new life wherever the world is stultifying and life-denying. Resurrection makes a difference not only to Jesus and the earliest disciples but also to us, as we live out our lives day by day. [2] (Rohr, n.d.)

We implore the Spirit to support our action to bring love, care, and compassion to the encounters with the people in our environment.

References

Acts of the Apostles, CHAPTER 3 | USCCB. (n.d.). Daily Readings. Retrieved April 9, 2026, from https://bible.usccb.org/bible/acts/3?11 

Luke, CHAPTER 24 | USCCB. (n.d.). Daily Readings. Retrieved April 9, 2026, from https://bible.usccb.org/bible/luke/24?35 

Meditation on Luke 24:35-48. (n.d.). Word Among Us. Retrieved April 9, 2026, from https://wau.org/meditations/2026/04/09/1540147/ 

Psalms, PSALM 8 | USCCB. (n.d.). Daily Readings. Retrieved April 9, 2026, from https://bible.usccb.org/bible/psalms/8?2 

Rohr, R. (n.d.). A Risen Existence. Center for Action and Contemplation. Retrieved April 9, 2026, from https://cac.org/daily-meditations/a-risen-existence/ 

Schwager, D. (n.d.). Jesus Opened Their Minds to Understand the Scriptures. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved April 10, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Zuegner, C. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved April 10, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-april-9-2026 

Respond with Gratitude and Grace

The texts from the Roman Catholic Lectionary today challenge us to live with gratitude and grace as we confront the persecution from people and politics who are unable to respond to today’s “writing on the wall”

Correct the “writing on the wall”

The Reading from the Book of Daniel shares interpretation of the Writing on the Wall.

* [5:2] Nebuchadnezzar, his father: between Nebuchadnezzar and Belshazzar several kings ruled in Babylon. Belshazzar was the son of Nabonidus, and he acted as regent in Babylon during his father’s absence.

* [5:25] MENE, TEKEL, and PERES: these seem to be the Aramaic names of weights and monetary values: the mina, the shekel (the sixtieth part of a mina), and the parsu (a half-mina).

* [5:26–28] Daniel interprets these three terms by a play on the words: MENE, connected with the verb meaning to number; TEKEL, with the verb meaning to weigh; PERES, with the verb meaning to divide. There is also a play on the last term with the word for Persians. (Daniel, CHAPTER 5 | USCCB, n.d.)

Daniel 3 are additions to the Aramaic text of Daniel,

* [3:24–90] These verses are additions to the Aramaic text of Daniel, translated from the Greek form of the book. They were probably first composed in Hebrew or Aramaic, but are no longer extant in the original language. The Roman Catholic Church has always regarded them as part of the canonical Scriptures. (Daniel, CHAPTER 3 | USCCB, n.d.)

The Gospel of Luke foretells The Coming Persecution.

* [21:12] Before all this happens…: to Luke and his community, some of the signs of the end just described (Lk 21:10–11) still lie in the future. Now in dealing with the persecution of the disciples (Lk 21:12–19) and the destruction of Jerusalem (Lk 21:20–24) Luke is pointing to eschatological signs that have already been fulfilled.

* [21:15] A wisdom in speaking: literally, “a mouth and wisdom.” (Luke, CHAPTER 21 | USCCB, n.d.)

Greg Dyche researched today’s texts and comments that Jesus warns us of hard times. Jesus is telling him to have endurance, to remain under the command in battle to “hold the line.”

He says I will have the opportunity to testify, not by words. I will testify by holding the line. The endurance through trial itself is the witness. People are watching, and my example is God’s message. Like Zig Ziglar is fond of saying, “What you do speaks so loud, I can’t hear what you are saying.” How am I to endure? I am to endure with gratitude and praise, just like the three in the furnace. (Dyche, 2025)

Don Schwager quotes “The faithful Christian is recognized by belief in the resurrection of the body,” by Augustine of Hippo, 354-430 A.D.

"We should have no doubt that our mortal flesh also will rise again at the end of the world... This is the Christian faith. This is the Catholic faith. This is the apostolic faith. Believe Christ when he says, 'Not a hair of your head shall perish' Putting aside all unbelief, consider how valuable you are. How can our Redeemer despise any person when he cannot despise a hair of that person's head? How are we going to doubt that he intends to give eternal life to our soul and body? He took on a soul and body in which to die for us, which he laid down for us when he died and which he took up again that we might not fear death." (excerpt from Sermon 214.11-12) (Schwager, n.d.)

The Word Among Us Meditation on Daniel 5:1-6, 13-14, 16-17, 23-28 comments that we still need to be on guard lest we fall into other forms of rebellion.

Today, ask the Spirit to search your heart and show you if there are any ways you are “rebelling” against God or his will for you. If you detect something, ask him for forgiveness and the grace to start anew. His mercy is always available whenever you stray.

God’s message is not just handwriting on a wall. It’s the good news of a crucified and risen Savior! By his grace, you don’t have to rebel. You can be a faithful and devoted servant who loves Jesus, listens for his voice, and does the Father’s will.

“Jesus, help me to follow you all the days of my life.” (Meditation on Daniel 5:1-6, 13-14, 16-17, 23-28, n.d.)

Friar Jude Winkler comments that Daniel 5 is the story of the son of Nebuchadnezzar who uses the sacred vessels  in Babylon in 539 BCE to proclaim that Seleucid persecution in 155 BCE would end. The text contains some historic inaccuracies. Daniel gets the name of the king of Babylon at that time wrong. He wanted to proclaim that the Seleucid persecution would come to an end. The Gospel of Luke notes that Christians will be persecuted and even handed over by relatives. Friar Jude suggests that a time of great tribulation may be in everyday life in a society that does not accept our values as we respond to carry the Cross each day.

Fr. Mike Schmitz breaks down Saul's miraculous conversion, explaining the significance of Jesus sending Ananias to heal Saul, and how it reveals that Jesus works through his Church just as powerfully as he worked through the incarnation. Fr. Mike also reminds us that if we belong to the Lord, we will have to participate in his suffering. Lastly, as we conclude St. Paul's letter to the Romans, Fr. Mike leaves us with the exhortation that the Gospel advances primarily through family and friendship. Today's readings are Acts 9, Romans 15-16, and Proverbs 27:18-20.

Father Richard Rohr, OFM, introduces Theologian Christine D. Pohl who describes how gratitude impacts our relationships with others. When our lives are shaped by gratitude, we’re more likely to notice the goodness and beauty in everyday things. We are content; we feel blessed and are eager to confer blessing. We are able to delight in the very existence of another human being.

When we more fully understand the grace we’ve received, we are able to turn outward in gratitude and generosity. Gratitude becomes “our home in the presence of God,” or, in Henri Nouwen’s words, an “intimate participation in the Divine Life itself” that “reaches out far beyond our own self to God, to all of creation, to the people who gave us life, love, and care.” [1] (Rohr, n.d.)

We thank the Spirit for the Wisdom to practice “gratitude and affirmation” as our response to the events of the day as we follow the Way.

References

Daniel, CHAPTER 3 | USCCB. (n.d.). Daily Readings. Retrieved November 26, 2025, from https://bible.usccb.org/bible/daniel/3?62 

Daniel, CHAPTER 5 | USCCB. (n.d.). Daily Readings. Retrieved November 26, 2025, from https://bible.usccb.org/bible/daniel/5?1 

Dyche, G. (2025, November 26). Daily Reflection November 26, 2025 | Creighton Online Ministries. Creighton Online Ministries. Retrieved November 26, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-november-26-2025 

Luke, CHAPTER 21 | USCCB. (n.d.). Daily Readings. Retrieved November 26, 2025, from https://bible.usccb.org/bible/luke/21?12 

Meditation on Daniel 5:1-6, 13-14, 16-17, 23-28. (n.d.). Word Among Us. Retrieved November 26, 2025, from https://wau.org/meditations/2025/11/26/1435452/ 

Rohr, R. (n.d.). Gratitude, Grace, and Relationship. Center for Action and Contemplation. Retrieved November 26, 2025, from https://cac.org/daily-meditations/gratitude-grace-and-relationship/  

Schwager, D. (n.d.). Not a Hair of Your Head Will Perish. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved November 26, 2025, from https://www.dailyscripture.net/daily-meditation/