Kingdom of Childlike Greatness

 The texts from the Roman Catholic Lectionary, today, the Memorial of Saint Clare, Virgin, present contrast between childlike lifestyle and “adult” understanding of “greatness”.

Care for Our Sheep

The Reading from the Prophet Ezekiel reveals a terrible truth that has a sweet taste.

* [3:3] As sweet as honey: though the prophet must foretell terrible things, the word of God is sweet to the one who receives it. (Ezekiel, CHAPTER 3 | USCCB, n.d.)

Psalm 119 praises God for giving such splendid laws and instruction for people to live by

* [Psalm 119] This Psalm, the longest by far in the Psalter, praises God for giving such splendid laws and instruction for people to live by. The author glorifies and thanks God for the Torah, prays for protection from sinners enraged by others’ fidelity to the law, laments the cost of obedience, delights in the law’s consolations, begs for wisdom to understand the precepts, and asks for the rewards of keeping them. (Psalms, PSALM 119 | USCCB, n.d.)

In the Gospel of Matthew, Jesus presents The Greatest in the Kingdom and The Parable of the Lost Sheep.

* [18:1] The initiative is taken not by Jesus as in the Marcan parallel (Mk 9:33–34) but by the disciples. Kingdom of heaven: this may mean the kingdom in its fullness, i.e., after the parousia and the final judgment. But what follows about causes of sin, church discipline, and forgiveness, all dealing with the present age, suggests that the question has to do with rank also in the church, where the kingdom is manifested here and now, although only partially and by anticipation; see notes on Mt 3:2; 4:17.

* [18:3] Become like children: the child is held up as a model for the disciples not because of any supposed innocence of children but because of their complete dependence on, and trust in, their parents. So must the disciples be, in respect to God.

* [18:10–14] The first and last verses are peculiar to Matthew. The parable itself comes from Q; see Lk 15:3–7. In Luke it serves as justification for Jesus’ table-companionship with sinners; here, it is an exhortation for the disciples to seek out fellow disciples who have gone astray. Not only must no one cause a fellow disciple to sin, but those who have strayed must be sought out and, if possible, brought back to the community. The joy of the shepherd on finding the sheep, though not absent in Mt 18:13 is more emphasized in Luke. By his addition of Mt 18:10, 14 Matthew has drawn out explicitly the application of the parable to the care of the little ones.

* [18:10] Their angels in heaven…my heavenly Father: for the Jewish belief in angels as guardians of nations and individuals, see Dn 10:13, 20–21; Tb 5:4–7; 1QH 5:20–22; as intercessors who present the prayers of human beings to God, see Tb 13, 12:15, . The high worth of the little ones is indicated by their being represented before God by these heavenly beings. (Matthew, CHAPTER 18 | USCCB, n.d.)

Vivian Amu comments that greatness is not about taking up the most space or being the most recognized, or doing the most; it is about making room for child-like wonder, humility, and having the kind of heart that still knows how to receive. The best leaders know this. The best and holiest people around us know this. Saint Clare knew this.

Saint Clare did not chase greatness, yet greatness found her in her courage, clarity, and quiet authority. She came from privilege, and she could have used her life to secure comfort, admiration, and influence. Instead, she chose a different kind of life—a life stripped down for the sake of love. She wanted Christ without the clutter, and the freedom of belonging completely to God. She invites us to become the kind of people who do not need to dominate a room in order to change it.

Maybe the invitation today is to be more discerning about the strange things the world keeps offering us to consume—status, comparison, a desire to be preferred, fear, noise—and to become a little more like children—open, unpretentious, humble, interested, curious, willing to reach, willing to believe in ideas that fall by the wayside as we get older, willing to be lifted up, willing to be found, ready to be amazed, ready to receive, and maybe like Saint Clare, with a desire to help others see more clearly, and a willingness to let go of what is not essential. The heart becomes, little by little, what it consumes. Many of us are just trying to matter. Many of us are tired of comparing, proving, and managing how we appear. Jesus keeps drawing us away from all that strain. He does not ask us to be impressive. We do not have to be the greatest. We do not have to have everything figured out. (Amu, 2026)

Don Schwager quotes “What it means to become a child a God,” by Epiphanius the Latin (late 5th century)

"Here the Lord not only repressed the apostles' thoughts but also checked the ambition of believers throughout the whole world, so that he might be great who wanted to be least. For with this purpose Jesus used the example of the child, that what he had been through his nature, we through our holy living might become - innocent, like children innocent of every sin. For a child does not know how to hold resentment or to grow angry. He does not know how to repay evil for evil. He does not think base thoughts. He does not commit adultery or arson or murder. He is utterly ignorant of theft or brawling or all the things that will draw him to sin. He does not know how to disparage, how to blaspheme, how to hurt, how to lie. He believes what he hears. What he is ordered he does not analyze. He loves his parents with full affection. Therefore what children are in their simplicity, let us become through a holy way of life, as children innocent of sin. And quite rightly, one who has become a child innocent of sin in this way is greater in the kingdom of heaven. And whoever receives such a person will receive Christ." (excerpt from INTERPRETATION OF THE GOSPELS 27) (Schwager, n.d.)

Friar Jude Winkler comments that Ezekiel has a vision of being given a scroll and he eats it. It is possible Ezekiel has a mental illness but, in his time, this may have been considered as being touched by God. The taste of the Word becomes sour. The Word is often proclaimed with sweetness but we find the response to be unacceptable to us. In the Gospel we are called by using the example of children, to become humble, trusting, simple, and without motivations that are not fitting for followers of Christ. Traditionally “their little one” was pointing to the guardian angel to guide us and call us to conversion. The habit of giving the Guardian Angel a name raises a concern about a helper like a pet but we realize God protects us even through spiritual beings. Friar Jude observes that 99 argues about the focus to the broken one who needs the most attention. We all, at one time, need the personal attention of Jesus to bring us back again.

The Word Among Us Meditation on Ezekiel 2:8–3:4 comments that if we can see that a loved one is on the brink of making a bad decision. Do you say something? If so, what and how?

The key to knowing how to respond is in consuming God’s word on a daily basis. As we “eat” his word, it begins to form us. Our minds and hearts are changed, and we start to see things the way the Lord does. The Scriptures can help us begin to grasp God’s thoughts and share in his love for his people. Instead of considering it a harsh message, we can find the sweetness in communicating with love a message that will be for the good of our hearers.

So spend time reading God’s word. Let it change you. Listen for his direction in situations when you’re not sure which way to go. Let his love guide your words when you don’t know how to stand up for what is right—even if it means being direct. You can find the sweetness that Ezekiel tasted as he proclaimed the Lord’s word. And that sweetness can sustain you, just as it did for him!

“Lord, help me to welcome your word so that I can find sweetness in speaking the truth in love.” (Meditation on Ezekiel 2:8–3:4, n.d.)

Father Richard Rohr, OFM, introduces Sister Margaret Carney who tells of the radical trajectory of Clare of Assisi’s life, who left behind wealth and social standing under cover of night in exchange for a simple life devoted to God. In one of Clare’s letters, we sense the depth of her contemplative life.

Place your mind before the mirror of eternity! Place your soul in the brilliance of glory! Place your heart in the figure of the divine substance, and through contemplation, allow your entire being to be transformed into the image of the Godhead itself, so that you may feel what friends feel, and taste the hidden sweetness that God has reserved for His lovers. [2]

This profound quote, that could only emerge as a fruit of contemplation, along with her very frequent use of the mirror metaphor in her writings, communicates to me that Clare experientially understood prayer as an actual transformation of the self, a reflected glory, even daring to speak of “allowing your entire being to be transformed into the image of the Godhead itself.” This was surely not common Catholic language in the Western Church at that time and would have seemed presumptuous or even heretical to many (as it may even seem today).

Clare directly expresses what the Eastern Church held onto under the name of divinization (theosis). Theosis was understood as a true, objective sharing and growing in our divine nature, which was then reflected and received in humans as in a mirror. All we can really do is polish our own mirror to reflect the gift of this Godself more perfectly. Thus the objectively given “image” at our conception becomes subjective “likeness” over time, building on the foundational metaphors that we were created in both the image and the likeness of God. [3] (Rohr, n.d.)

We call upon the Holy Spirit to guide our practice of “greatness” as children anointed with Baptismal vocations as priest, prophet, and leader in our communities to be examples of fullness of life in Christ.

References

Amu, V. (2026, August 11). Daily Reflection August 11, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved August 11, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-august-11-2026 

Ezekiel, CHAPTER 3 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved August 11, 2026, from https://bible.usccb.org/bible/ezekiel/3 

Matthew, CHAPTER 18 | USCCB. (n.d.). Daily Readings. Retrieved August 11, 2026, from https://bible.usccb.org/bible/matthew/18? 

Meditation on Ezekiel 2:8–3:4. (n.d.). Word Among Us. Retrieved August 11, 2026, from https://wau.org/meditations/2026/08/11/1643649/ 

Psalms, PSALM 119 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved August 11, 2026, from https://bible.usccb.org/bible/psalms/119?14 

Rohr, R. (n.d.). Saint Clare of Assisi: Reflecting the Image of God. Center for Action and Contemplation. Retrieved August 11, 2026, from https://cac.org/daily-meditations/saint-clare-of-assisi-reflecting-the-image-of-god/ 

Schwager, D. (n.d.). Who Is the Greatest in the Kingdom of Heaven. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved August 11, 2026, from https://www.dailyscripture.net/daily-meditation/

Treasures of Healing and Humility

 The texts from the Roman Catholic Lectionary today, Seventeenth Sunday in Ordinary Time and World Day for Grandparents and the Elderly, challenge us to look into our heritage for the gifts of patience, humility, and charity that are the treasures that have brought healing and hope.

The Reading from the First Book (1 Kings, CHAPTER 3 | USCCB, n.d.) of Kings presents the Early Promise of Solomon’s Reign.

* [3:1–15] The third major unit of the Solomon story depicts the bright beginning of his reign. It includes the narrator’s remarks about Solomon’s marriage and his building projects, and a divine appearance to Solomon. Compare 11:1–13, where the same themes recur, but in negative fashion. The story of the divine appearance is told also in 2 Chr 1:1–13. (1 Kings, CHAPTER 3 | USCCB, n.d.)

Psalm 119 praises God for giving such splendid laws and instruction for people to live by.

* [Psalm 119] This Psalm, the longest by far in the Psalter, praises God for giving such splendid laws and instruction for people to live by. The author glorifies and thanks God for the Torah, prays for protection from sinners enraged by others’ fidelity to the law, laments the cost of obedience, delights in the law’s consolations, begs for wisdom to understand the precepts, and asks for the rewards of keeping them. Several expected elements do not appear in the Psalm: Mount Sinai with its story of God’s revelation and gift to Israel of instruction and commandments, the Temple and other institutions related to revelation and laws (frequent in other Psalms). The Psalm is fascinated with God’s word directing and guiding human life. (Psalms, PSALM 119 | USCCB, n.d.)

The Reading from the Letter of Paul to the Romans proclaims God’s Indomitable Love in Christ.

* [8:28–30] These verses outline the Christian vocation as it was designed by God: to be conformed to the image of his Son, who is to be the firstborn among many brothers (Rom 8:29). God’s redemptive action on behalf of the believers has been in process before the beginning of the world. Those whom God chooses are those he foreknew (Rom 8:29) or elected. Those who are called (Rom 8:30) are predestined or predetermined. These expressions do not mean that God is arbitrary. Rather, Paul uses them to emphasize the thought and care that God has taken for the Christian’s salvation.

* [8:28] We know that all things work for good for those who love God: a few ancient authorities have God as the subject of the verb, and some translators render: “We know that God makes everything work for good for those who love God….”

* [8:29] Image: while man and woman were originally created in God’s image (Gn 1:26–27), it is through baptism into Christ, the image of God (2 Cor 4:4; Col 1:15), that we are renewed according to the image of the Creator (Col 3:10). (Romans, CHAPTER 8 | USCCB, n.d.)

In the Gospel of Matthew, Jesus teaches more Parables and praises Treasures New and Old.

* [13:44–50] The first two of the last three parables of the discourse have the same point. The person who finds a buried treasure and the merchant who finds a pearl of great price sell all that they have to acquire these finds; similarly, the one who understands the supreme value of the kingdom gives up whatever he must to obtain it. The joy with which this is done is made explicit in the first parable, but it may be presumed in the second also. The concluding parable of the fishnet resembles the explanation of the parable of the weeds with its stress upon the final exclusion of evil persons from the kingdom.

* [13:44] In the unsettled conditions of Palestine in Jesus’ time, it was not unusual to guard valuables by burying them in the ground.

* [13:51] Matthew typically speaks of the understanding of the disciples.

* [13:52] Since Matthew tends to identify the disciples and the Twelve (see note on Mt 10:1), this saying about the Christian scribe cannot be taken as applicable to all who accept the message of Jesus. While the Twelve are in many ways representative of all who believe in him, they are also distinguished from them in certain respects. The church of Matthew has leaders among whom are a group designated as “scribes” (Mt 23:34). Like the scribes of Israel, they are teachers. It is the Twelve and these their later counterparts to whom this verse applies. The scribe…instructed in the kingdom of heaven knows both the teaching of Jesus (the new) and the law and prophets (the old) and provides in his own teaching both the new and the old as interpreted and fulfilled by the new. On the translation head of a household (for the same Greek word translated householder in Mt 13:27), see note on Mt 24:45–51. (Matthew, CHAPTER 13 | USCCB, n.d.)

Candice Tucci, OSF,  asks What is this pearl of great price or the treasure in the field?

I was walking up the hill to what is known as Merton’s Heart. It is a clearing on the hillside in the shape of a heart where Thomas Merton would go. Perhaps he went to pray, write, reflect or just enjoy the beauty of the foothills of the Allegheny Mountains. While climbing to “the heart”, I found an eagle feather. My heart leapt as this sacred feather was a gift, a treasure in a field, that united me with the love and presence of God. For Native Americans, the eagle, waŋblíin (in the Lakota language) is a sacred messenger of Wakáŋ Táŋka (the Great Spirit) symbolizing the virtues of courage, strength, wisdom, and gifted with spiritual power.  It was 44 years ago I found this treasure in a field. I still have it. A gift given to me from our Creator. It is a symbol and always a reminder to me of my union with God, Jesus, the Spirit, who dwells within me.  Jesus has been my partner in life and ministry. We have walked the sacred path, the road of, in and to the Kingdom of God together. We continue to walk, as Black Elk, Sioux spiritual elder wrote, in a sacred manner.
 

Have you found the treasure that is yours forever? The Holy, Sacred Divine Kingdom?  Go deep into your heart. There the love of our Creator, in Christ and the Spirit, Wisdom, is waiting to be found. We seek the treasure and God finds us. We are God’s people, citizens of the kingdom of God. May we be attentive to this kingdom at hand and within us. It is for everyone and for us to nurture it.  It is for both the old and the new. May we be a civilization of love. May we know Wisdom. May we be heaven on earth!
Welcome to the kingdom! What a treasure!
Thank you, God!
A song for praying: I Found a Treasure - Dan Schutte (Tucci, 2026)
 

The Surpassing Treasure of God's Kingdom

Don Schwager quotes “The surpassing gift of love,” by John Chrysostom (347-407 AD).

"Again, the kingdom of heaven is said to be like a merchant who is seeking fine pearls. He finds one really precious pearl, and, having found it, he sells everything he has in order to buy it. In the same way, he who has a clear knowledge of the sweetness of heavenly life gladly leaves behind all the things he loved on earth. Compared with that pearl, everything else fades in value. He forsakes those things that he has and scatters those things that he has gathered. His heart yearns for heavenly things, and nothing on earth pleases him. The allure of earthly things has now dissipated, for only the brilliance of that precious pearl dazzles his mind. Solomon justly says of such love, 'Love is strong as death' (Song of Solomon 8:6 ), because just as death destroys the body, so ardent desire for eternal life cuts off the love for material things. For love makes insensitive to extraneous earthly desires the person whom it has swept off his feet." (excerpt from FORTY GOSPEL HOMILIES 11.2.1)(Schwager, n.d.)

Meditations may be freely reprinted for non-commercial use - please cite:  copyright © 2026 Servants of the Word, source:  dailyscripture.net, author Don Schwager.

Friar Jude Winkler reflects on the Readings for today.

The Word Among Us Meditation on Matthew 13:44-52 comments that we need to see Jesus’ teachings and his acts of healing and mercy in the light of God’s centuries-long covenant relationship with the people of Israel.

Christianity didn’t come from nowhere. It is a living outgrowth of everything that came before in God’s relationship with mankind, especially with Israel. If you want to see the richness of God’s plan, pay attention to the Old Testament! Matthew’s Gospel is a great resource. Keep your eyes open for the times when Jesus fulfills something that has been promised. Spend time praying with those passages. And become like a “scribe who has been instructed in the kingdom of heaven” by putting together the old and the new (Matthew 13:52).

“Jesus, I want to know the richness of all that you’ve done for me and for all people!” (Meditation on Matthew 13:44-52, n.d.)

In Love with Scripture

Father Richard Rohr, OFM, recalls how he first fell in love with Scripture and devoted himself to its study. Reading the Bible, we can recognize how true it is that only those who know their need for the Beloved know how to receive the gift of the Beloved without misusing such love. 

A mutually admitted emptiness is the ultimate safety net for all love, and in the Scriptures, even God is presented as somehow “needing” us, and even “jealous” for our love (Exodus 20:5; 34:14). Basically, love works only inside humility. My father, Saint Francis, fell in love with the “humility” of God, as exemplified through Jesus, a word that most of us would not even think could apply to God.

Fullness or complete self-satisfaction in a person cannot permit love because there are no openings, no give-and-take, and no deep hunger. It is like trying to attach two inflated balloons to one another. Human vulnerability gives the soul an immense head start on its travels—maybe the only start for any true spiritual journey. Thus, the Risen Christ starts us off by revealing the human wounds of God, God’s solidarity with human suffering. God begins with self-disclosure from the divine side, which ideally leads to self-disclosure from our side. (Rohr, n.d.)

We seek the inspiration of the Spirit to ponder the healing of love and care we receive from Grandparents and the Elderly who share wisdom and understanding that shows how God turns all things to good through Love.

References

Matthew, CHAPTER 13 | USCCB. (n.d.). Daily Readings. Retrieved July 26, 2026, from https://bible.usccb.org/bible/matthew/13?44 

Meditation on Matthew 13:44-52. (n.d.). Word Among Us. Retrieved July 26, 2026, from https://wau.org/meditations/2026/07/26/1631380/ 

1 Kings, CHAPTER 3 | USCCB. (n.d.). Daily Readings. Retrieved July 26, 2026, from https://bible.usccb.org/bible/1kings/3? 

Psalms, PSALM 119 | USCCB. (n.d.). Daily Readings. Retrieved July 26, 2026, from https://bible.usccb.org/bible/psalms/119? 

Rohr, R. (n.d.). In Love with Scripture. Center for Action and Contemplation. Retrieved July 26, 2026, from https://cac.org/daily-meditations/ 

Romans, CHAPTER 8 | USCCB. (n.d.). Daily Readings. Retrieved July 26, 2026, from https://bible.usccb.org/bible/romans/8? 

Schwager, D. (n.d.). The Surpassing Treasure of God's Kingdom. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved July 26, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Tucci, C. (2026, July 26). Daily Reflection July 26, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved July 26, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-july-26-2026 

Heritage of Hope and Help

 The texts from the Roman Catholic Lectionary today invite us to assess how we might offer our experience and Divine enlightenment to help others grow in relationship with God.

Gathered in His Name

The Reading from the Second Letter of Timothy presents Paul’s Example and Teaching.

* [3:10–17] Paul’s example for Timothy includes persecution, a frequent emphasis in the Pastorals. Timothy is to be steadfast to what he has been taught and to scripture. The scriptures are the source of wisdom, i.e., of belief in and loving fulfillment of God’s word revealed in Christ, through whom salvation is given.

* [3:16–17] Useful for teaching…every good work: because as God’s word the scriptures share his divine authority. It is exercised through those who are ministers of the word.

* [3:16] All scripture is inspired by God: this could possibly also be translated, “All scripture inspired by God is useful for….” In this classic reference to inspiration, God is its principal author, with the writer as the human collaborator. Thus the scriptures are the word of God in human language. See also 2 Pt 1:20–21. (2 Timothy, CHAPTER 3 | USCCB, n.d.)

Psalm 119 presents peace in fidelity to the law.

* [Psalm 119] This Psalm, the longest by far in the Psalter, praises God for giving such splendid laws and instruction for people to live by. The author glorifies and thanks God for the Torah, prays for protection from sinners enraged by others’ fidelity to the law, laments the cost of obedience, delights in the law’s consolations, begs for wisdom to understand the precepts, and asks for the rewards of keeping them. (Psalms,CHAPTER 119 | USCCB, n.d.)

In the Gospel of Mark, Jesus addresses the Question About David’s Son.

* [12:35–37] Jesus questions the claim of the scribes about the Davidic descent of the Messiah, not to deny it (Mt 1:1; Acts 2:20, 34; Rom 1:3; 2 Tm 2:8) but to imply that he is more than this. His superiority derives from his transcendent origin, to which David himself attested when he spoke of the Messiah with the name “Lord” (Ps 110:1). See also note on Mt 22:41–46. (Mark, CHAPTER 12 | USCCB, n.d.)

* [22:41–46] Having answered the questions of his opponents in the preceding three controversies, Jesus now puts a question to them about the sonship of the Messiah. Their easy response (Mt 22:43a) is countered by his quoting a verse of Ps 110 that raises a problem for their response (43b–45). They are unable to solve it and from that day on their questioning of him is ended.

* [22:41] The Pharisees…questioned them: Mark is not specific about who are questioned (Mk 12:35).

* [22:42–44] David’s: this view of the Pharisees was based on such Old Testament texts as Is 11:1–9; Jer 23:5; and Ez 34:23; see also the extrabiblical Psalms of Solomon 17:21. How, then…saying: Jesus cites Ps 110:1 accepting the Davidic authorship of the psalm, a common view of his time. The psalm was probably composed for the enthronement of a Davidic king of Judah. Matthew assumes that the Pharisees interpret it as referring to the Messiah, although there is no clear evidence that it was so interpreted in the Judaism of Jesus’ time. It was widely used in the early church as referring to the exaltation of the risen Jesus. My lord: understood as the Messiah.

* [22:45] Since Matthew presents Jesus both as Messiah (Mt 16:16) and as Son of David (Mt 1:1; see also note on Mt 9:27), the question is not meant to imply Jesus’ denial of Davidic sonship. It probably means that although he is the Son of David, he is someone greater, Son of Man and Son of God, and recognized as greater by David who calls him my ‘lord.’ (Matthew, CHAPTER 22 | USCCB, n.d.)

Jeanne Schuler comments that persecution is a harsh reality. Those who were bullied in school get this pain. Mostly we dodge thoughts of deliberately inflicting harm. Paul consoles us: “Yet from all these things the Lord delivered me.” What lies before us is unknown. What we do know is that we do not face trouble alone. God dwells within us through good times and bad.

What gets us closer to the reality is to consider those whom we persecute. How do good-hearted folks like us persecute? Pope Francis points to the indifference that numbs us to the plight of others. Some poor countries welcome refugees. Our rich country has slammed the door on refugees, who are stuck in camps waiting for years. The harm inflicted in my name barely registers.

Victim or perpetrator, no one is abandoned. Jesus left us the word. Paul reminds the community to study scripture to find protection from those lurking in the shadows. Those “consecrated in truth” by Jesus can recognize what is twisted. In today’s gospel, Jesus rebuts the scribes, who question his identity, with a passage from the Psalms.

Let us love this world as those consecrated in truth. (Schuler, n.d.)

Don Schwager quotes “Jesus is Son of David and Son of God”, by Cyril of Alexandria, 375-444 A.D.

"We also will ask the Pharisees of today a similar question. They deny that he who was born of the holy Virgin is very Son of God the Father and himself also God. They also divide the one Christ into two sons. Let these people explain to us how David's Son is his Lord, not so much as to human lordship as divine. To sit at the right hand of the Father is the assurance and pledge of supreme glory. Those who share the same throne are equal also in dignity, and those who are crowned with equal honors are understood of course to be equal in nature. To sit by God can signify nothing else than sovereign authority. The throne declares to us that Christ possesses power over everything and supremacy by right of his substance.

"How is the Son of David David's Lord, seated at the right hand of God the Father and on the throne of Deity? Is it not altogether according to the unerring word of the mystery that the Word as God sprung from the very substance of God the Father? Being in his likeness and equal with him, he became flesh. He became man, perfectly and yet without departing from the incomparable excellence of the divine dignities. He continued in that state in which he had always been. He still was God, although he became flesh and in form like us. He is David's Lord therefore according to that which belongs to his divine glory, nature and sovereignty. He is his son according to the flesh." (excerpt from COMMENTARY ON LUKE, HOMILY 137.52) (Schwager, n.d.)

The Word Among Us Meditation on 2 Timothy 3:10-17 comments that Paul’s answer to Timothy’s anxieties was surprisingly simple. After detailing his own challenges, he counseled his young friend simply to “remain faithful” to the things he had “learned and believed” about the life of a disciple (2 Timothy 3:14).

Remain faithful. When the way seems unsure, take a step back, and ask the Spirit if there is one simple principle of faith—something you have “learned and believed” (2 Timothy 3:14)—that can help you move forward. Is it the call to forgive? To be generous? To speak a difficult truth to someone firmly but with care? Take that one step and see where it leads.

Remain faithful. Don’t let the anxieties of life or the complexities of the world hold you back. You are a child of God, an heir to a vast treasury of heavenly wisdom and strength. Hold fast to that, and you can always find the way forward.

“Lord, help me remain faithful to you.”  (Meditation on 2 Timothy 3:10-17, n.d.)

Friar Jude Winkler comments that, in Timothy, the author speaks of the persecution of Paul yet he continued to preach the Gospel. By the time of this letter, wicked persons, charlatans and heretics have arisen indicating a later point in time than Paul’s ministry. The Hebrew Testament is cited as Sacred Scripture, at this time, to stay on the right path. The Gospel became sacred scripture in the 2nd Century. The Gospel proclaims Christ is the Messiah, the Son of David. Jesus quotes the Psalms where the Lord speaks to my Lord to the Scribes. Jesus is showing a cleverness that profounds His enemies. Friar Jude comments that saying what others cannot understand showed the cleverness so esteemed in the ancient world.

Father Richard Rohr, OFM, invites us to know and honor ourselves and others in all our complexity. “Why, oh why, do we allow temporary costumes, or what Thomas Merton called the “false self,” to pass for the substantial self, the soul, which is always “hidden with Christ in God” (Colossians 3:3)?” Episcopal priest Elizabeth Edman recounts a story of challenging expectations as a child.

I was born in Fort Smith, Arkansas in 1962. The world I grew up in was defined by rigid binaries: white/black, capitalist/communist, north/south. Oh yeah, and male/female. That one didn’t work for this tomboy.

When I was five, I had to drag my mother into the boy’s section of the shoe store to look at sneakers. “Mama, c’mere! Let me show you the ones I want!”…

When I presented the shoes to the clerk, he said, “Those are boys’ shoes.”

My mother cut him off: “Yes, size four, please.”

My mother was a singer. Being who she was meant having the courage to witness God’s presence in the sacred music she loved. You could see her put her whole trust in God, entering into this space between heaven and earth where her best voice, her best self, emerged.

Christianity is all about being who you are. That’s what Jesus was trying to tell us: Orient your whole being to the sacred, he insisted. Not because I’m telling you to, not because it’s what Scripture demands; do it because it’s who you are. It’s who God created you to be. God made us to be complex creatures, every one of us, for a reason. So if you want to honor God, here’s the first step: Know who you are. Be who you are. Be the person God created you to be. Amen. [3] (Rohr, n.d.)

We contemplate the example of the ministry of Timothy and seek the inspiration to support our fellow Christians in their response in bringing help and hope to our communities.

References

Mark, CHAPTER 12 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved June 5, 2026, from https://bible.usccb.org/bible/mark/12?35 

Matthew, CHAPTER 22 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved June 5, 2026, from https://bible.usccb.org/bible/matthew/22?41=#48022041 

Meditation on 2 Timothy 3:10-17. (n.d.). Word Among Us. Retrieved June 5, 2026, from https://wau.org/meditations/2026/06/05/1585603/

Psalms,CHAPTER 119 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved June 5, 2026, from https://bible.usccb.org/bible/psalms/119?157 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. CAC.org. Retrieved June 5, 2026, from https://cac.org/daily-meditations/a-place-for-god-to-move-in/ 

Schuler, J. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved June 5, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-june-5-2026 

Schwager, D. (n.d.). The Christ Is the Son of David. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved June 5, 2026, from https://www.dailyscripture.net/daily-meditation/ 

2 Timothy, CHAPTER 3 | USCCB. (n.d.). Daily Readings. Retrieved June 5, 2026, from https://bible.usccb.org/bible/2timothy/3?