Spiritual Life of the Last

 The texts from the Roman Catholic Lectionary today challenge us to live with holiness and mutual love when it is often the last practice when blinded by the prosperity myth.

As the Last will be First

The Reading from the First Letter of Peter proclaims the call of God’s people to holiness and to mutual love.

* [1:10–12] The Spirit of Christ (1 Pt 1:11) is here shown to have been present in the prophets, moving them to search, investigate, and prophesy about the grace of salvation that was to come (1 Pt 1:10), and in the apostles impelling them to preach the fulfillment of salvation in the message of Christ’s sufferings and glory (1 Pt 1:12).

* [1:13–25] These verses are concerned with the call of God’s people to holiness and to mutual love by reason of their redemption through the blood of Christ (1 Pt 1:18–21).

* [1:13] Gird up the loins of your mind: a figure reminiscent of the rite of Passover when the Israelites were in flight from their oppressors (Ex 12:11), and also suggesting the vigilance of the Christian people in expectation of the parousia of Christ (Lk 12:35).

* [1:14–16] The ignorance here referred to (1 Pt 1:14) was their former lack of knowledge of God, leading inevitably to godless conduct. Holiness (1 Pt 1:15–16), on the contrary, is the result of their call to the knowledge and love of God. (1 Peter, CHAPTER 1 | USCCB, n.d.)

Psalm 98 extolls God for Israel’s victory

* [Psalm 98] A hymn, similar to Ps 96, extolling God for Israel’s victory (Ps 98:1–3). All nations (Ps 98:4–6) and even inanimate nature (Ps 98:7–8) are summoned to welcome God’s coming to rule over the world (Ps 98:9). (Psalms, PSALM 98 | USCCB, n.d.)

In the Gospel of Mark, Jesus presents the priorities of the “first”.

Mark 10.31 But many that are first will be last, and [the] last will be first.”  (Mark, CHAPTER 10 | USCCB, n.d.)

Rev. George Meze, SJ, reflects on the words of Jesus: “There is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more.”

Does not spiritual freedom come by surrendering our need to control our situations? Perhaps a good example is the act of forgiveness. There are people who suffer not because they have done wrong, but because they have been wronged, and they find it extremely difficult to forgive. In most cases, while it is easy to be forgiven, forgiving others is rather difficult. However, the grace to forgive brings great peace and frees us from bitterness. Peace is a hundredfold better than the false sweetness of revenge.

The reality of following Christ is always filled with abundance, even in seemingly hopeless situations. There is always more to receive in our giving: A hundredfold profit by investing ourselves in Christ. (Meze, n.d.)

The Word Among Us Meditation on Mark 10:28-31 notes the reaction to Jesus’ words about how hard it can be for the rich to enter the kingdom of God.  Peter told Jesus, “We have given up everything and followed you” (Mark 10:28). You can hear him asking himself, “What’s the use? We’re just poor fishermen; will we receive anything in return for following Jesus?”

Jesus’ response is as clear as it is amazing: they will receive “a hundred times more” in this life (Mark 10:30). God will bless them all overabundantly for everything they have given up.

If you make these offerings, big or small, Jesus will take them and use them to build his Church. You can’t multiply them by yourself, but he can. As you unite your acts of generosity and selflessness with the Lord, they will reach much further than they ever could without him. They will change hearts, heal wounds, and restore dignity. You may not always see the results, but you can trust that Jesus is ready to do great things through you!

“Lord, I offer all my actions, words, and thoughts to you today. Help me to do your will!” (Meditation on Mark 10:28-31, n.d.)

Friar Jude Winkler comments that the reading from 1 Peter speaks of the prophets who had foretold Jesus was part of God’s plan. The people now too should live a life of obedience seeking to be “Holy as God is Holy”  We are consecrated to the things of God. The reward concerns Peter, and Friar Jude cautions about adopting a Gospel of Prosperity as this is not what Jesus means. Friar Jude proclaims they will be living proudly as joyful people who celebrate everything like Francis of Assisi. We will live profoundly in our joys and sorrows by living with Jesus.

Father Richard Rohr, OFM, introduces Feminist theologian Rebecca Button Pritchard who describes how the Spirit accompanies our embodiment. Recognizing how the Spirit lives, moves, and breathes in our bodies allows us to live a wholehearted, courageous faith:

True spirituality, embodied spirituality, may be described as wholeheartedness, as the integration of body and spirit, of nephesh and basar, of heart and soul. It is with this wholeheartedness that we hear and follow God’s voice; it is wholeheartedly that we find the words to cry out to God, to sing praise, to speak a prophetic word, a comforting word, to tell our stories, and to make sense of all our relationships. 

Wholehearted spirituality in the freedom of the Spirit gives us courage, courage to bear witness to God’s grace against all odds, courage to speak despite efforts to silence us, courage to act authentically and in ways that encourage and empower the weak and the vulnerable. The Spirit gives us the wisdom to discern truthful moments, to bring both suspicion and trust to the interpretation of both past and present. [2] (Rohr, n.d.)

We implore the insight of the Spirit as we apply Jesus' proclamation of reversal of fortune in our action to support the lives of the “last” in our societal priorities.

References

Mark, CHAPTER 10 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved May 26, 2026, from https://bible.usccb.org/bible/mark/10?28 

Meditation on Mark 10:28-31. (n.d.). Word Among Us. Retrieved May 26, 2026, from https://wau.org/meditations/2026/05/26/1578480/ 

Meze, G. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved May 26, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-may-26-2026 

1 Peter, CHAPTER 1 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved May 26, 2026, from https://bible.usccb.org/bible/1peter/1?10 

Psalms, PSALM 98 | USCCB. (n.d.). Daily Readings. Retrieved May 26, 2026, from https://bible.usccb.org/bible/psalms/98?1 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Center for Action and Contemplation. Retrieved May 26, 2026, from https://cac.org/daily-meditations/a-spirit-given-voice/ 

Courage and Confidence

 The texts from the Roman Catholic Lectionary today remind us that our confidence in the life-giving message of Jesus often requires us to live with the courage of our convictions.

Truth and Power

The Reading from the Acts of the Apostles proclaims the assurance to Paul that he will be Jesus witness in Rome

* [23:11] The occurrence of the vision of Christ consoling Paul and assuring him that he will be his witness in Rome prepares the reader for the final section of Acts: the journey of Paul and the word he preaches to Rome under the protection of the Romans. (Acts of the Apostles, CHAPTER 23 | USCCB, n.d.)

Psalm 16 reflects on the wise and life-giving presence of God.

* [Psalm 16] In the first section, the psalmist rejects the futile worship of false gods (Ps 16:2–5), preferring Israel’s God (Ps 16:1), the giver of the land (Ps 16:6). The second section reflects on the wise and life-giving presence of God (Ps 16:7–11). (Psalms, CHAPTER 16 | USCCB, n.d.)

In the Gospel of John, Jesus prays for the believers who ultimately will join him in heaven.

* [17:24] Where I am: Jesus prays for the believers ultimately to join him in heaven. Then they will not see his glory as in a mirror but clearly (2 Cor 3:18; 1 Jn 3:2).

* [17:26] I will make it known: through the Advocate. (John, CHAPTER 17 | USCCB, n.d.)

Desiree Nownes comments that the reading in Acts recounts times fraught with turmoil and unrest as society tries to figure out whom to believe. How similar does this sound to what American society is dealing with right now?

Jesus is praying for each of us to find him in each other. The hope that we see ourselves in each other and in turn through God’s eyes. This is a prayer of understanding and a shared experience so that we can finally know that we are a reflection of God’s love. For me the reading always come back to hope and love, yet the juxtaposition of judgement and othering is hard to combat from the society’s turmoil. But just as Paul was put to the test in front of the Sanhedrin, we must continue to speak of God’s love, God’s hope, and God’s faith in us all. That is the truth that will and can set us on the path of forgiveness and salvation. (Nownes, n.d.)

Don Schwager quotes “Prayer of unity for all who believe,” by Cyprian of Carthage - first martyr bishop of Africa, 200-258 A.D.

"The Lord's loving-kindness, no less than his mercy, is great in respect of our salvation in that, not content to redeem us with his blood, he in addition prayed for us. See now what the desire of his petition was, that just as the Father and Son are one, so also we should abide in absolute unity. From this, it may be evident how greatly someone sins who divides unity and peace, since even the Lord himself petitioned for this same thing. He no doubt desired that his people should in this way be saved and live in peace since he knew that discord cannot come into the kingdom of God." (excerpt from THE LORD'S PRAYER 30.1) (Schwager, n.d.)

The Word Among Us Meditation on Acts 22:30; 23:6-11 comments that anyone who seeks to serve the Lord and witness to His gospel knows that there’s always the risk of rejection or failure. Just living a confident life as a believer requires a good amount of courage!...courage grows through humble obedience. It comes as we place God’s will and his calling above our own will and desires. It comes as we surrender ourselves to his plan and trust in the Lord’s presence and provision.

The next time you sense that the Lord is urging you to “take courage,” remember St. Paul. Then step out in faith, trusting that God is at your side!

“Jesus, I believe that you are always with me, offering me your grace and courage!” (Meditation on Acts 22:30; 23:6-11, n.d.)

Friar Jude Winkler comments that in Acts, Paul is arrested by Roman authorities following a riot about bringing pagans into the Temple. Paul will be able to explain the Way to the Sanhedrin. He divides them because of his speaking about resurrection, a concept more favourable to the Pharisees than the Sadducees. In the Gospel of John, Jesus prays for the disciples leaving them with those who reject His message, named as the “world. The Gospel recognizes an institution is developing to accept Jesus and the Gospel. John’s Gospel dates to 90 CE, to the second or third generation of believers. Friar Jude comments that there would be followers of the Way through the preaching of the disciple and a community of the Father and Son would follow him.

Father Richard Rohr, OFM, introduces Carmen Acevedo Butcher shares a contemplative practice that allows her to accept “just this”. She encourages us to begin contemplative practice wherever we are in our lives.

If we wait to start singing—or any kind of contemplative practice—until we feel peaceful or worthy, we’ll be waiting a very long time. Sometimes, we do a practice, and if we don’t feel peaceful or holy immediately, we think we’ve failed or are doing it wrong. But that’s not the point. The point is that we do them like breathing, just in and out, over and over again. Fidelity to the practice brings about a healing alchemical effect.

Sometimes I’ll begin to sing, “Be still and know that I am God,” and at the same time I’m thinking, “I’m so stressed out today.” It turns into a little dialogue with God, “Why can’t I be stiller and know that you are?” All these thoughts go around, and this practice—this repetition of “Be still and know I am God”—holds the space of stillness and silence. We can pause and “Be still” enough to remember that we are made in God’s image, and we can honor our own voice, God’s voice within us. We don’t have to wait for a special key. The key is already within us. (Rohr, n.d.)

We invoke the Spirit to “fill the hearts of the faithful” and kindle in us “the fire of your love” as we proclaim with courage and confidence your mission to renew the face of the earth. 

References

Acts of the Apostles, CHAPTER 23 | USCCB. (n.d.). Daily Readings. Retrieved May 21, 2026, from https://bible.usccb.org/bible/acts/23 

John, CHAPTER 17 | USCCB. (n.d.). Daily Reflections. Retrieved May 21, 2026, from https://bible.usccb.org/bible/john/17?20 

Meditation on Acts 22:30; 23:6-11. (n.d.). Word Among Us. Retrieved May 21, 2026, from https://wau.org/meditations/2026/05/21/1573334/ 

Nownes, D. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved May 21, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-may-21-2026 

Psalms, CHAPTER 16 | USCCB. (n.d.). Daily Readings. Retrieved May 21, 2026, from https://bible.usccb.org/bible/psalms/16?1 

Rohr, R. (n.d.). Lift Your Voice to God. Center for Action and Contemplation. Retrieved May 21, 2026, from https://cac.org/daily-meditations/lift-your-voice-to-god/ 

Schwager, D. (n.d.). May They Become Perfectly One. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved May 21, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Signs of Love in Forgiveness

 The texts from the Roman Catholic Lectionary today present forgiveness as an essential sign of the love we strive to express as followers of Christ.

A Path of Love in Forgiveness

The Reading from the Acts of the Apostles concludes with Stephen’s Martyrdom.

* [7:55] He…saw…Jesus standing at the right hand of God: Stephen affirms to the Sanhedrin that the prophecy Jesus made before them has been fulfilled (Mk 14:62).

* [7:57] Covered their ears: Stephen’s declaration, like that of Jesus, is a scandal to the court, which regards it as blasphemy.

* [7:59] Compare Lk 23:34, 46. (Acts of the Apostles, CHAPTER 7 | USCCB, n.d.)

* [8:1] All were scattered…except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6:13–14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events. (Acts of the Apostles, CHAPTER 8 | USCCB, n.d.)

Psalm 31 declares a strong emphasis on trust in God.

* [Psalm 31] A lament (Ps 31:2–19) with a strong emphasis on trust (Ps 31:4, 6, 15–16), ending with an anticipatory thanksgiving (Ps 31:20–24). As is usual in laments, the affliction is couched in general terms. The psalmist feels overwhelmed by evil people but trusts in the “God of truth” (Ps 31:6). (Psalms, PSALM 31 | USCCB, n.d.)

In the Gospel of John, Jesus presents Bread from heaven.

* [6:31] Bread from heaven: cf. Ex 16:4, 15, 32–34 and the notes there; Ps 78:24. The manna, thought to have been hidden by Jeremiah (2 Mc 2:5–8), was expected to reappear miraculously at Passover, in the last days. (John, CHAPTER 6 | USCCB, n.d.)

Colette O’Meara-McKinney comments that in today’s reading, Stephen the Martyr models something remarkable: he found peace in the middle of chaos. He spoke truth with confidence and accepted the consequences with courage.

I’ve been fortunate. Close family and trusted friends have challenged me at pivotal moments. I clearly remember a dear friend who called me out for lacking clear priorities and neglecting my responsibilities to the people I cared about. It was hard to hear. It was even harder not to respond defensively. But it was accurate — and it changed me.

This Lenten season, I’m challenging myself to cultivate an interior freedom — a quiet, centered place from which I can act with calm, clarity, and conviction. A place from which I can say the hard words, take meaningful action, and listen with genuine care.

That interior freedom — the freedom to choose courage — is an anchor. My prayer is that we each find our anchors in times of struggle and in seasons of abundance. May we find clarity in our convictions, and the will to live them out in honest, wholehearted action. (O'Meara-McKinney, n.d.)

Don Schwager quotes Trusting in the Lord, by Augustine of Hippo, 354-430 A.D.

"If you put your trust in money, you are paying futile regard to vain things; if you put your trust in high office or some exalted rank in human government, you are paying futile regard to vain things... When you put your trust in all these, either you expire and leave them all behind, or they will crumble while you are still alive, and what you trusted will have let you down... For my part, I do not put my trust in empty things as they do or pay futile regard to them; I have put my trust in the Lord." (excerpt from Exposition on the Psalms 31,12) (Schwager, n.d.)

The Word Among Us Meditation on Acts 7:51–8:1 comments that forgiveness is not optional for believers. God actually commands us to forgive those who have sinned against us. He expects us to forgive minor offenses, such as someone who snubs us, ignores us, or directs a sarcastic remark at us. Even though it can be very difficult and can take time, he also wants us to forgive family members or friends who have hurt us, betrayed us, or failed to help us when we most needed it.

If you are struggling to forgive someone, know that the grace of Jesus’ resurrection is available to you. If the offense is so serious that you don’t see how you could possibly forgive, just take the first step and ask God to forgive that person for you. Then, day by day, ask him to help you extend the same forgiveness. Ask your pastor or a close friend or counselor for help if you need to. It might be hard at first, but over time you will experience not only freedom from anger but also the joy of the risen Lord.

“Lord, help me to forgive anyone who has wronged me!” (Meditation on Acts 7:51–8:1, n.d.)

Friar Jude Winkler comments that, in the Acts passage, Stephen is arrested and suffers mob justice and recites a history of the rejection of God of the Jews and He sees Jesus standing at the right hand of God. As he is being stoned he forgives and implores God to receive his spirit. When someone is martyred Jesus is with them. Paul, who is Saul in Aramaic, is at their side. He is consenting to this action. Luke uses foreshadowing in his writing. Saul will become a main character. In the Gospel of John, Jesus accuses the people of ignoring signs. What are you going to perform after the loaves and fishes feed thousands. Jesus will satisfy as the true bread from heaven. Friar Jude presents the sign that He will satisfy the greatest hunger of their hearts.

Fr. Richard Rohr, OFM, comments that the healing focus of the gospel became corrupted when we made it about securing a “ticket” for the next world, rather than experiencing aliveness in this one. Many of us are tempted to seek an escape from this moment instead of trusting that God’s healing is possible for us now — that even this moment can be good. We have treated “repentance” as the price of our heavenly ticket, when it actually means “a change of mind” — a transformation for the better. Geri, a Daily Meditations reader, shares her own story of healing with us:

I had my world fractured last year after my husband passed away from cancer. I have been grieving his loss and at the same time grieving what’s been going on in our country. Sometimes the sadness and anger I feel are overwhelming. But every day, I pray for healing for myself and the world around me. I want to be an instrument of Christ’s peace, whatever that entails. Thank you, Father Richard Rohr, and staff of CAC, for helping me through these uncertain and painful times! (Rohr, n.d.)

We seek the inspiration of the Spirit to act in the realization that forgiveness is a gift to those we feel have wronged us that shines a light on our source of fullness of life in Jesus.

References

Acts of the Apostles, CHAPTER 7 | USCCB. (n.d.). Daily Readings. Retrieved April 21, 2026, from https://bible.usccb.org/bible/acts/7 

Acts of the Apostles, CHAPTER 8 | USCCB. (n.d.). Daily Readings. Retrieved April 21, 2026, from https://bible.usccb.org/bible/acts/8? 

John, CHAPTER 6 | USCCB. (n.d.). Daily Readings. Retrieved April 21, 2026, from https://bible.usccb.org/bible/john/6?22 

Meditation on Acts 7:51–8:1. (n.d.). Word Among Us. Retrieved April 21, 2026, from https://wau.org/meditations/2026/04/21/1547603/ 

O'Meara-McKinney, C. (n.d.). Daily Reflections. Creighton Online Ministries: Home. Retrieved April 21, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-april-21-2026 

Psalms, PSALM 31 | USCCB. (n.d.). Daily Readings. Retrieved April 21, 2026, from https://bible.usccb.org/bible/psalms/31? 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Healing for a Hurting World. Retrieved April 21, 2026, from https://cac.org/daily-meditations/a-special-note-from-father-richard-healing-for-a-hurting-world/ 

Schwager, D. (n.d.). I Am the Bread of Life. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved April 21, 2026, from https://www.dailyscripture.net/daily-meditation/