Grace and Mercy

The texts from the Roman Catholic Lectionary today challenge us to assess the limits we place in our response with mercy to the people and situations that bring us an opportunity to extend grace to others. 

"While still a long way off"

The Reading from the Prophet Micah is a prayer that God will care for the people as in ancient days.

* [7:14–17] A prayer that God will care for the people as in ancient days (v. 14) is answered (vv. 15–17) when the Lord promises to do marvelous things. The nations shall be afraid and turn to the Lord.

* [7:18–20] The final lines of the book contain a hymn of praise for the incomparable God, who pardons sin and delights in mercy. Thus the remnant, those left after the exile, is confident in God’s compassion and in the ancient promises sworn to the ancestors. (Micah, CHAPTER 7 | USCCB, n.d.)

Psalm 103 praises God for personal benefits and mercy toward all the people.

* [Psalm 103] The speaker in this hymn begins by praising God for personal benefits (Ps 103:1–5), then moves on to God’s mercy toward all the people (Ps 103:6–18). Even sin cannot destroy that mercy (Ps 103:11–13), for the eternal God is well aware of the people’s human fragility (Ps 103:14–18). The psalmist invites the heavenly beings to join in praise (Ps 103:19–22). (Psalms, PSALM 103 | USCCB, n.d.)

The Gospel of Luke presents The Parable of the Lost Son.

* [15:1–32] To the parable of the lost sheep (Lk 15:1–7) that Luke shares with Matthew (Mt 18:12–14), Luke adds two parables (the lost coin, Lk 15:8–10; the prodigal son, Lk 15:11–32) from his own special tradition to illustrate Jesus’ particular concern for the lost and God’s love for the repentant sinner. (Luke, CHAPTER 15 | USCCB, n.d.)

Carol Zuegner comments that too often, she judges herself and others by making comparisons and ranking who is best and who needs work. Who is deserving and who is not. God loves each of us for the person we are right now, with our warts, our sins, our challenges. The road to forgiveness is always there, as it was for the prodigal son. Even if we get lost along the way, we can still find our way back. The door is open.

I often feel that I don’t measure up, that I am broken, but I am reminded that God wants me to come as I am. The door is open, and love is always there. I know God wants me to feel that love and then pass that along. To be the older brother and celebrate the return of the prodigal son. I know I will still struggle with the what-about-me, but I can work on letting go of those comparisons and rankings. I pray that my heart can be open and loving, to celebrate others as I know God the Father celebrates me. (Zuegner, n.d.)

Don Schwager quotes “Life through death,” by Augustine, Bishop of Hippo, 354-430 A.D.

"Did you make it possible for yourselves to merit God's mercy because you turned back to him? If you hadn't been called by God, what could you have done to turn back? Didn't the very One Who called you when you were opposed to Him make it possible for you to turn back? Don't claim your conversion as your own doing. Unless He had called you when you were running away from Him, you would not have been able to turn back." (Commentary on Psalm 84, 8) (Schwager, n.d.)

Friar Jude Winkler comments that in Micah the idea is presented that Israel will be able to shepherd flocks in the lands of the pagans as a restoration. The strength of God is measured in forgiveness and compassion. These are not weak virtues but require strength especially when undeserved. The idea of sin as contagion is held among the religious leaders of Israel and Jesus tells of the “Prodigal”, meaning generous, father who has compassion as one who undeservedly forgives. Consider the rudeness of seeking inheritance before the father dies. Friar Jude wonders when the son goes to father to ask for forgiveness, is he really sorry or is he seeking food from the father? Jewish custom would have allowed the father to be less forgiving but the father is waiting to forgive in true mercy without evidence of true contrition. The elder brother is upset and maybe self-interested in his diminishing inheritance. Friar Jude reminds us that God rejoices when sinners return. He is just waiting like the Prodigal Father.

The Word Among Us Meditation on Luke 15:1-3, 11-32 invites us to look again at the father. Yes, he embraces his long-lost son and throws a party for him. But right away he notices his other son’s absence and goes looking for him. He pleads with him to join the celebration. He listens patiently as the son expresses his anger and disgust. But then he urges him to soften his heart. He assures him, “You are here with me always; everything I have is yours” (Luke 15:31). He insists on speaking of his younger son as “your brother” (15:32), urging his older son to seize the good and join the joy.

Whether you identify with the older son or the younger son, God is inviting you to come to him and join the feast at his table. Whether you’ve wandered far from your heavenly Father and are returning or you have served him for years, he is inviting you to join him in the rejoicing.

“Father, thank you for your grace and mercy. Where would I be without it?” (Meditation on Luke 15:1-3, 11-32, n.d.)

Fr. Richard Rohr, OFM, introduces writer and activist adrienne maree brown who connects our ability to practice restorative justice to our individual capacity for resilience in the face of harm. We cannot practice collectively what we have not practiced in our own lives and personal relationships.

Your work is to break the cycle of punishment in any room you hold….

Restoration can be a transformative, healing act in a community…. Transformative justice is a way of moving into accountability, deepening relationship, clarifying boundaries, and opening the way for more collective possibilities….

Practice transformative justice in your closest relationships. Choose patience, communication, mediation, curiosity, boundaries, and uprooting harm over cancellation, public humiliation, ghosting people, or other methods of disposing of people. The more you practice it personally, the more you will be able to support others through it politically and collectively. (Rohr, 2026)

We seek the understanding of the Spirit to process the frequent response that contradicts Jesus' Way, demonstrated by the father of the sons, with an attitude that we get what we deserve in our wandering away from acceptable behaviour.

References

Luke, CHAPTER 15 | USCCB. (n.d.). Daily Readings. Retrieved March 7, 2026, from https://bible.usccb.org/bible/luke/15?1 

Meditation on Luke 15:1-3, 11-32. (n.d.). Word Among Us. Retrieved March 7, 2026, from https://wau.org/meditations/2026/03/07/1513881/ 

Micah, CHAPTER 7 | USCCB. (n.d.). Daily Readings. Retrieved March 7, 2026, from https://bible.usccb.org/bible/micah/7?14 

Psalms, PSALM 103 | USCCB. (n.d.). Daily Readings. Retrieved March 7, 2026, from https://bible.usccb.org/bible/psalms/103? 

Rohr, R. (2026, March 6). An All-Embracing Love — Center for Action and Contemplation. CAC.org. Retrieved March 7, 2026, from https://cac.org/daily-meditations/an-all-embracing-love/  

Schwager, D. (n.d.). Father, I Have Sinned against Heaven and You. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved March 7, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Zuegner, C. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved March 7, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-march-7-2026 

Become like children

The texts from the Roman Catholic Lectionary today invite us to consider the blessing of sharing our daily lives with children who remind us of sincerity, humility, kindness, and care.

Become Like Children

The Reading from the Book of Exodus proclaims the Reward of Fidelity.

* [23:21] My authority is within him: lit., “My name is within him.” (Exodus, CHAPTER 23, n.d.)

Psalm 91 praises The shelter of the Most High.

* [Psalm 91] A prayer of someone who has taken refuge in the Lord, possibly within the Temple (Ps 91:1–2). The psalmist is confident that God’s presence will protect the people in every dangerous situation (Ps 91:3–13). The final verses are an oracle of salvation promising salvation to those who trust in God (Ps 91:14–16).

* [91:1] The shelter of the Most High: basically “hiding place” but in the Psalms a designation for the protected Temple precincts, cf. Ps 27:5; 31:21; 61:5. The shade of the Almighty: lit., “the shadow of the wings of the Almighty,” cf. Ps 17:8; 36:8; 57:2; 63:8. Ps 91:4 makes clear that the shadow is an image of the safety afforded by the outstretched wings of the cherubim in the holy of holies. (Psalms, PSALM 91 | USCCB, n.d.)

In the Gospel of Matthew, Jesus identifies the Greatest in the Kingdom.

* [18:3] Become like children: the child is held up as a model for the disciples not because of any supposed innocence of children but because of their complete dependence on, and trust in, their parents. So must the disciples be, in respect to God.

* [18:10] Their angels in heaven…my heavenly Father: for the Jewish belief in angels as guardians of nations and individuals, see Dn 10:13, 20–21; Tb 5:4–7; 1QH 5:20–22; as intercessors who present the prayers of human beings to God, see Tb 13, 12:15, . The high worth of the little ones is indicated by their being represented before God by these heavenly beings. (Matthew, CHAPTER 18, n.d.)

Nancy Shirley comments that the Guardian Angel prayer is also a staple in her family.

 

When we fly, we always hold hands at take-off and landing and say the prayer. Even my 10-year-old granddaughter never misses saying it when she travels. A couple of summers ago when she was going to fly alone with her dad, she asked my daughter to go over the prayer with her so she could be sure to say it herself. 

Angel of God, my guardian dear,

to whom God’s love entrusts me here,

ever this day be at my side to light and guard, 

to rule and guide. Amen”

How can I doubt or be fearful? This song says it best! Whom Shall I Fear [God of Angel Armies] by Chris Tomlin. (Shirley, n.d.)

Don Schwager quotes “Their angels behold the face of my Father in heaven,” by Chromatius (died 406 AD).

"It is not right to despise anyone who believes in Christ. A believer is called not only a servant of God but also a son through the grace of adoption, to whom the kingdom of heaven and the company of the angels is promised. And rightly the Lord adds, 'For I tell you that in heaven their angels always behold the face of my Father who is in heaven.' How much grace the Lord has toward each one believing in him he himself declares when he shows their angels always beholding the face of the Father who is in heaven. Great is the grace of the angels toward all who believe in Christ. Finally, the angels carry their prayers to heaven. Hence the word of Raphael to Tobias: 'When you prayed along with your daughter-in-law Sara, I offered the memory of your prayer in the sight of God (Deutero-canonical book of Tobit 12:12). Around them there is also the strong guard of the angels; they help each of us to be free from the traps of the enemy. For a human in his weakness could not be safe amid so many forceful attacks of that enemy if he were not strengthened by the help of the angels." (excerpt from TRACTATE ON MATTHEW 57.1) [Note: Chromatius was an early Christian scholar and bishop of Aquileia, Italy. He was a close friend of John Chrysostom and Jerome. He died in 406 AD. Jerome described him as a "most learned and most holy man."] (Schwager, n.d.)

The Word Among Us Meditation on Matthew 18:1-5, 10 comments that Jesus telling the disciples they had to “turn and become like children” in order to even enter his kingdom must have puzzled them (Matthew 18:3). How could choosing to be unimportant make you important? It seemed backwards!

On today’s feast of the Guardian Angels, we encounter something else that seems backwards: that each of us has our own personal angel to help us! Angels are immortal beings who “always look upon the face of [our] heavenly Father” (Matthew 18:10). Why would they even bother with us?

So let the guardian angels be an example for you today about the greatness that comes from humility. Let them show you how love leads to joyful service. Ask your guardian angel to pray for you, that you could embrace that same attitude and make serving the Lord your top priority. And as you do, ask him to help you discern how you can best put your skills and talents to work for the sake of God’s kingdom.

“Lord, thank you for giving me a guardian angel to look out for me. Help me imitate the humility and servant’s heart of all the angels!” (Meditation on Matthew 18:1-5, 10, n.d.)

Friar Jude Winkler recalls the rebuilding of Jerusalem by Nehemiah. Ezra encourages them to learn the Law that opens up possibilities like when we are convicted by a homily and God has given us an opportunity to grow. In Matthew, Jesus says in the Kingdom of Heaven we have to become like little children. Jesus speaks of a special angel that watches over us, a marvelous concept but Friar Jude suggests that some are too involved with connection to a guardian angel.  Friar Jude notes that we need to view our guardian angel as a spiritual aid rather than a border collie that leads us along the road.

Fr. Mike Schmitz continues reading from the book of Nehemiah as we read of the many attempts to prevent Nehemiah from doing the great work of God. We also see the events that lead to Esther being chosen as queen and the goodness she will bring even in the midst of a broken system. Today’s readings are Nehemiah 6-7, Esther 1-2, and Proverbs 21:1-4.

Fr. Richard Rohr, OFM, introduces Michele Dunne, who is the Executive Director of the Franciscan Action Network, an organization that seeks to embody Franciscan values in their work for justice for the earth and the poor. [1] In a recent issue of CAC’s the Mendicant donor newsletter, Dunne describes her deepening understanding of Franciscan witness.

For example, while I had always understood Jesus’s teaching to “take up your cross and follow me” simply as a call to bear patiently with the suffering inherent in daily life, I came to a totally different understanding after a long, frigid day spent at a climate protest in December 2019. Rereading the story (in Mark 8, Matthew 16, and Luke 9) at the urging of my friend and teacher the Rev. John Dear, I suddenly understood that Jesus was not speaking about patience with everyday suffering. As he faced escalating pressure—including from his friends—to stop speaking out against injustice, Jesus made it crystal clear that following him would require self-sacrifice, inconvenience, and possibly danger. How could I have missed that before? Maybe this new way of hearing was what “life to gospel” meant. 

The Franciscan path keeps the challenges coming but also supplies companions for the way. In 2021, I left a longtime career to join the Franciscan Action Network, where we are building an intergenerational movement for justice, peace, and creation rooted in the gospel and the examples of St. Francis and St. Clare. Our dozens of Franciscan Justice Circles across the country meet monthly in small groups, where we pray and take action together, discovering over and over again what it means to go from gospel to life and life to gospel. (Rohr, n.d.)

When my three year old grandaughter was setting the table for supper and she put out a placemat for her and her six year old brother who was going to join us later, it dawned on me how we learn to exclude and how blessed I was to receive her example of the Jesus exhortation to become as little children to experience the fullness of life.

References

Exodus, CHAPTER 23. (n.d.). USCCB. Retrieved October 2, 2025, from https://bible.usccb.org/bible/exodus/23? 

Matthew, CHAPTER 18. (n.d.). USCCB. Retrieved October 2, 2025, from https://bible.usccb.org/bible/matthew/18?1 

Meditation on Matthew 18:1-5, 10. (n.d.). Word Among Us. Retrieved October 2, 2025, from https://wau.org/meditations/2025/10/01/1399013/ 

Psalms, PSALM 91 | USCCB. (n.d.). Daily Readings. Retrieved October 2, 2025, from https://bible.usccb.org/bible/psalms/91?1 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. CAC.org. Retrieved October 2, 2025, from https://cac.org/daily-meditations/gospel-to-life-and-life-to-gospel/ 

Schwager, D. (n.d.). Their Angels Behold the Father in Heaven. Daily Scripture Net. Retrieved October 2, 2025, from https://www.dailyscripture.net/daily-meditation/?ds_year=2025&date=oct2a 

Shirley, N. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved October 2, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-october-2-2025