Open to Patience and Awe

The texts from the Roman Catholic Lectionary today challenge us to openness to awe as we contemplate the action of God in our journey.

By Our Side

The Reading from the Book of Judges proclaims The Birth of Samson.

* [13:2] The clan of the Danites: before the migration described in chap. 18 the tribe of Dan occupied a small territory west of Benjamin, adjacent to the Philistine plain; see note on 3:3.

* [13:5] A nazirite for God: according to the rules for nazirites set forth in Nm 6:2–8, Samson’s vows would have obliged him to abstain from wine and other products of the vine and to keep his hair uncut. As the story that follows shows, the last requirement proved especially fateful in Samson’s life. (Judges, CHAPTER 13 | USCCB, n.d.)

Psalm 71 celebrates hope learned from a lifetime’s experience of God.

* [Psalm 71] A lament of an old person (Ps 71:9, 18) whose afflictions are interpreted by enemies as a divine judgment (Ps 71:11). The first part of the Psalm pleads for help (Ps 71:1–4) on the basis of a hope learned from a lifetime’s experience of God; the second part describes the menace (Ps 71:9–13) yet remains buoyant (Ps 71:14–16); the third develops the theme of hope and praise. (Psalms, PSALM 71 | USCCB, n.d.)

The Gospel of Luke proclaims the announcement of the Birth of John the Baptist.

* [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. Here and in Lk 3:1–2 he connects his narrative with events in Palestinian history; in Lk 2:1–2 and Lk 3:1 he casts the Jesus story in the light of events of Roman history. Herod the Great, the son of the Idumean Antipater, was declared “King of Judea” by the Roman Senate in 40 B.C., but became the undisputed ruler of Palestine only in 37 B.C. He continued as king until his death in 4 B.C. Priestly division of Abijah: a reference to the eighth of the twenty-four divisions of priests who, for a week at a time, twice a year, served in the Jerusalem temple.

* [1:7] They had no child: though childlessness was looked upon in contemporaneous Judaism as a curse or punishment for sin, it is intended here to present Elizabeth in a situation similar to that of some of the great mothers of important Old Testament figures: Sarah (Gn 15:3; 16:1); Rebekah (Gn 25:21); Rachel (Gn 29:31; 30:1); the mother of Samson and wife of Manoah (Jgs 13:2–3); Hannah (1 Sm 1:2).

* [1:13] Do not be afraid: a stereotyped Old Testament phrase spoken to reassure the recipient of a heavenly vision (Gn 15:1; Jos 1:9; Dn 10:12, 19 and elsewhere in Lk 1:30; 2:10). You shall name him John: the name means “Yahweh has shown favor,” an indication of John’s role in salvation history.

* [1:15] He will drink neither wine nor strong drink: like Samson (Jgs 13:4–5) and Samuel (1 Sm 1:11 LXX and 4QSama), John is to be consecrated by Nazirite vow and set apart for the Lord’s service.

* [1:17] He will go before him in the spirit and power of Elijah: John is to be the messenger sent before Yahweh, as described in Mal 3:1–2. He is cast, moreover, in the role of the Old Testament fiery reformer, the prophet Elijah, who according to Mal 3:23 (Mal 4:5) is sent before “the great and terrible day of the Lord comes.”

* [1:19] I am Gabriel: “the angel of the Lord” is identified as Gabriel, the angel who in Dn 9:20–25 announces the seventy weeks of years and the coming of an anointed one, a prince. By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus.

* [1:20] You will be speechless and unable to talk: Zechariah’s becoming mute is the sign given in response to his question in v. 18. When Mary asks a similar question in Lk 1:34, unlike Zechariah who was punished for his doubt, she, in spite of her doubt, is praised and reassured (Lk 1:35–37). (Luke, CHAPTER 1 | USCCB, n.d.)

Laura Roost comments how Revolution of the Heart: The Dorothy Day Story shows ways a life’s paths and a life’s waiting seem disconnected but later can be seen to hold to God’s plan in ways unexpected by Dorothy Day herself – as is so often the case for each of us. Dorothy Day moving to Chicago during the time in her life when she was learning to love reading, and specifically reading Upton Sinclair’s The Jungle while observing Chicago’s workers may have seemed random coincidence but later can be seen as a part of her faith path, especially in later living out the Two Feet of Love in Action: charitable works and social justice [a call for all of us created by love, for love, and to love]. Similarly, her Feast of the Immaculate Conception prayer for a path forward and two days later being introduced to Peter Maurin, who was able to share Church teachings on social justice, led to the creation of The Catholic Worker. The way she was able to connect these events in an always growing prayer life shows us also the importance of growth, of waiting for growth in trust, and in listening to God to guide our action gives us deeper ways to continue sitting in this time of waiting in the already and not yet of Advent.

May we pray to love our unexpected God of refuge more dearly, to grow in love for others and remember how they, too, are personally loved by our immense God, and may we ask for the courage to trust in God rather than in ourselves – including trusting in God’s timing and teaching while seeking God’s will as we live out our own two feet of love in action in a way that responds to and partners with our God in depending relationship as we let go of our attempts to limit God through our control. (Roost, 2025)

Don Schwager quotes “Born for prophecy - murdered for truth,” by Maximus of Turin (died between 408-423 AD).

"I do not know what is the most important thing that we should preach - that he [John the Baptist] was wonderfully born or more wonderfully slain - for he was born as a prophecy and murdered for truth. By his birth he announced the coming of the Savior, and by his death he condemned the incest of Herod (Matthew 14:3-12). This holy and righteous man, who was born in an uncommon way as the result of a promise, merited from God that he should depart this world by an uncommon death - that he should by confessing the Lord lay aside his body, which he had received as a gift from the Lord. Therefore John did everything by the will of God, since he was born and died for the sake of God's work." (excerpt from SERMON 5.1-.2) (Schwager, n.d.)

The Word Among Us Meditation on Luke 1:5-25 comments that “Why not now?” or “Why not me?” can be a constant refrain in our dialogue with the Lord. Perhaps we have given up hope that our situation will ever change, and we doubt that God will ever fulfill the desires of our heart.

The saying goes, “If you want to grow in patience, God will give you an opportunity to practice it.” So today, try to practice waiting with hope and anticipation, not only for what you want to receive from God, but also waiting for God himself, who will be born for you in Bethlehem.

“Jesus, Savior of the world, teach me to wait in hopeful anticipation.” (Meditation on Luke 1:5-25, n.d.)

Friar Jude Winkler comments that Judges presents the story of the annunciation made about the birth of a Nazarite, dedicated to the Lord, named as Samson. In the Gospel, Luke presents the annunciation story for John the Baptist. Luke cites the Kings and leaders of the time as would be known by good citizens. Zechariah is frightened by the unusual vision informing him of a child to be named John, “God is merciful”, and who will be a Nazarite. The angel confirms his prayers have been answered. Friar Jude comments that because Zechariah is not fully believing the power of his prayer, he is to be silent to contemplate the mystery until his son is born.

Fr. Mike Schmitz is joined by renowned Catholic Bible expert Jeff Cavins, to talk about The Great Adventure Bible Timeline, their personal experiences with the Bible, and what it means to live life through the lens of Scripture.

Fr. Richard Rohr, OFM, insists we thrive when we understand our rightful place in the cosmic order. Fr. Richard introduces Rabbi Abraham Joshua Heschel (1907–1972), who is known for his prophetic work for justice, also modeled a commitment to “radical amazement”.

Awe is an intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme. Awe is a sense for the … mystery beyond all things. It enables us … to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple; to feel in the rush of the passing the stillness of the eternal. What we cannot comprehend by analysis, we become aware of in awe. (Rohr, n.d.)

We implore the consolation of the Spirit when we are losing patience with the timeframe in God’s plan.

References

Judges, CHAPTER 13 | USCCB. (n.d.). Daily Readings. Retrieved December 19, 2025, from https://bible.usccb.org/bible/judges/13?2 

Luke, CHAPTER 1 | USCCB. (n.d.). Daily Readings. Retrieved December 19, 2025, from https://bible.usccb.org/bible/luke/1?5 

Meditation on Luke 1:5-25. (n.d.). Word Among Us. Retrieved December 19, 2025, from https://wau.org/meditations/2025/12/18/1447443/ 

Psalms, PSALM 71 | USCCB. (n.d.). Daily Readings. Retrieved December 19, 2025, from https://bible.usccb.org/bible/psalms/71?3 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Center for Action and Contemplation. Retrieved December 19, 2025, from https://cac.org/daily-meditations/rightful-and-radical-amazement/ 

Roost, L. (2025, December 19). Daily Reflection December 19, 2025 | Creighton Online Ministries. Creighton Online Ministries. Retrieved December 19, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-december-19-2025 

Schwager, D. (n.d.). Many Will Rejoice at His Birth. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved December 19, 2025, from https://www.dailyscripture.net/daily-meditation/ 

Paradox and Power

The texts from the Roman Catholic Lectionary today challenge us to be courageous disciples of Christ as we experience the paradox of fullness of life in service to others.

Paradox and Power

The reading from the Second Letter of Paul to the Corinthians proclaims the Paradox of the Ministry.

* [4:7–5:10] Paul now confronts the difficulty that his present existence does not appear glorious at all; it is marked instead by suffering and death. He deals with this by developing the topic already announced in 2 Cor 3:3, 6, asserting his faith in the presence and ultimate triumph of life, in his own and every Christian existence, despite the experience of death.

* [4:7] This treasure: the glory that he preaches and into which they are being transformed. In earthen vessels: the instruments God uses are human and fragile; some imagine small terracotta lamps in which light is carried.

* [4:8–9] A catalogue of his apostolic trials and afflictions. Yet in these the negative never completely prevails; there is always some experience of rescue, of salvation.

* [4:10–11] Both the negative and the positive sides of the experience are grounded christologically. The logic is similar to that of 2 Cor 1:3–11. His sufferings are connected with Christ’s, and his deliverance is a sign that he is to share in Jesus’ resurrection.

* [4:12–15] His experience does not terminate in himself, but in others (12, 15; cf. 2 Cor 1:4–5). Ultimately, everything is ordered even beyond the community, toward God (2 Cor 4:15; cf. 2 Cor 1:11). (2 Corinthians, CHAPTER 4 | USCCB, n.d.)

Psalm 126 is a lament after Israel’s return from exile.

* [Psalm 126] A lament probably sung shortly after Israel’s return from exile. The people rejoice that they are in Zion (Ps 126:1–3) but mere presence in the holy city is not enough; they must pray for the prosperity and the fertility of the land (Ps 126:4). The last verses are probably an oracle of promise: the painful work of sowing will be crowned with life (Ps 126:5–6). (Psalms, PSALM 126 | USCCB, n.d.)

In the Gospel of Matthew, Jesus responds to the request of James and John.

* [20:20–28] Cf. Mk 10:35–45. The request of the sons of Zebedee, made through their mother, for the highest places of honor in the kingdom, and the indignation of the other ten disciples at this request, show that neither the two brothers nor the others have understood that what makes for greatness in the kingdom is not lordly power but humble service. Jesus gives the example, and his ministry of service will reach its highest point when he gives his life for the deliverance of the human race from sin.

* [20:20–21] The reason for Matthew’s making the mother the petitioner (cf. Mk 10:35) is not clear. Possibly he intends an allusion to Bathsheba’s seeking the kingdom for Solomon; see 1 Kgs 1:11–21. Your kingdom: see note on Mt 16:28.

* [20:22] You do not know what you are asking: the Greek verbs are plural and, with the rest of the verse, indicate that the answer is addressed not to the woman but to her sons. Drink the cup: see note on Mk 10:38–40. Matthew omits the Marcan “or be baptized with the baptism with which I am baptized” (Mk 10:38).

* [20:28] Ransom: this noun, which occurs in the New Testament only here and in the Marcan parallel (Mk 10:45), does not necessarily express the idea of liberation by payment of some price. The cognate verb is used frequently in the LXX of God’s liberating Israel from Egypt or from Babylonia after the Exile; see Ex 6:6; 15:13; Ps 77:16 (76 LXX); Is 43:1; 44:22. The liberation brought by Jesus’ death will be for many; cf. Is 53:12. Many does not mean that some are excluded, but is a Semitism designating the collectivity who benefit from the service of the one, and is equivalent to “all.” While there are few verbal contacts between this saying and the fourth Servant Song (Is 52:13–53:12), the ideas of that passage are reflected here. (Matthew, CHAPTER 20 | USCCB, n.d.)

Larry Hopp comments that we must never forget what following Jesus, what bearing fruit is really all about.  We are indeed blessed to be a blessing!  Following Jesus allows us to experience His joy in the bad times as well as the good.  Following Jesus requires a servant’s heart – something our world simply will never comprehend.

Dear Heavenly Father, help us to never forget, with deep reverence and awe, all that you have done for us throughout our lives.  Give us your eyes to see the miracles that you are working out each and every day in our lives.  Empower us to maintain our focus upon the goal – the goal of using our lives to point others to you – to let your holy love flow through us.  In the name of our Lord and Savior, Jesus the Christ. Amen (Hopp, n.d.)

Don Schwager quotes “Not to be served but to serve,” by John Chrysostom (344-407 AD).

"[Jesus] says, 'The Son of man came not to be served but to serve and to give his life as a ransom for many.' It is as if he were saying, 'I willed not even to stop at death but even in death gave my life as a ransom. For whom? For enemies. For you. If you are abused, my life is given for you. It is for you. Me for you.' So you need not be too picky if you suffer the loss of your honor. No matter how much it is lowered, you will not be descending as far as your Lord descended. And yet the deep descent of one has become the ascent of all. His glory shines forth from these very depths. For before he was made man, he was known among the angels only. But after he was made man and was crucified, so far from lessening that glory, he acquired further glory besides, even that from his personal knowledge of the world."

"So fear not then, as though your honor were put down. Rather, be ready to abase yourself. For in this way your glory is exalted even more, and in this way it becomes greater. This is the door of the kingdom. Let us not then go the opposite way. Let us not war against ourselves. For if we desire to appear great, we shall not be great but even the most dishonored of all. Do you see how everywhere Jesus encourages them by turning things upside down? He gives them what they desire but in ways they did not expect. (excerpt from THE GOSPEL OF MATTHEW, HOMILY 65.4.25) (Schwager, n.d.)

The Word Among Us Meditation on Matthew 20:20-28 comments that James’ boldness didn’t hinder him. In fact, God used it to make him a faithful witness of the gospel. Tradition says he ventured as far as Spain to preach the good news, and he was so effective that even today he is revered as the patron of that country.

Take courage from St. James’ example. He was persecuted and ultimately martyred, but he knew the Lord hadn’t abandoned him. Jesus will never abandon you, either. So today and every day, ask the Holy Spirit to fill you with his grace to proclaim the goodness of the Lord.

“St. James, pray that I can become a bold witness to the gospel.” (Meditation on Matthew 20:20-28, n.d.)

Friar Jude Winkler comments that the 2 Corinthians passage reminds us that we are treasure in earthen vessels that may be broken by life but the message will not be destroyed. In Colossians we hear that we make up what is lacking in Christ’s suffering. In Matthew, the Mother of the sons of Zebedee asks about positions for her sons on Jesus right and left. In Mark the request is not made by the mother. In Matthew, the author distances the request a bit. Friar Jude reminds us that it is a rude question because inheritance is discussed when we die. When following Jesus we are called to the Cross and to service as Jesus cites the “Son of Man” in Daniel and the Songs of the Suffering Servant Service and not power.

Fr. Richard Rohr, OFM, introduces Rabbi Or Rose who tells of the prophetic witness and spiritual audacity of Rabbi Abraham Joshua Heschel (1907–1972), one of the great religious leaders of the 20th century. 

 

In fine prophetic fashion, Heschel rails against ritual observance divorced from social responsibility…. He wrote, “Prayer is no panacea, no substitute for action.” [2] While Heschel was an eloquent spokesperson for a life of disciplined religious praxis—including prayer and other traditional observances—he was steadfast in his call for a holistic approach to spirituality and ethics….  

Heschel joined Dr. King and other civil rights leaders in the famous Selma to Montgomery March. Upon returning from that protest, he wrote the following words:    

For many of us the march from Selma to Montgomery was about protest and prayer. Legs are not lips, and marching is not kneeling, and yet our legs uttered songs. Even without words, our march was worship. I felt my legs were praying. [3]  

For Heschel, marching for voting rights was a holy act, an embodied devotional response to God’s ongoing call for dignity and equality…. Rather than turn away in rage or despair from engagement with non-Jews, Heschel became a champion of racial justice and interreligious cooperation. He used his own experiences as a victim of bigotry and hatred to work to stamp out these destructive phenomena in his new homeland and throughout the world…. (Rohr, n.d.)

We ponder the connection Christ makes with the Suffering Servant of Isaiah as we pray for guidance of the Holy Spirit in our Baptismal anointing as priest, prophet, and leader in service of the people on our journey as an earthen vessel.

References

Hopp, L. (n.d.). Daily Reflection July 25, 2025 | Creighton Online Ministries. Creighton Online Ministries. Retrieved July 25, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-july-25-2025 

Matthew, CHAPTER 20 | USCCB. (n.d.). Daily Readings. Retrieved July 25, 2025, from https://bible.usccb.org/bible/matthew/20?20 

Meditation on Matthew 20:20-28. (n.d.). Word Among Us. Retrieved July 25, 2025, from https://wau.org/meditations/?utm_content=buffer5c902&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer 

Psalms, PSALM 126 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 25, 2025, from https://bible.usccb.org/bible/psalms/126?1 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Center for Action and Contemplation. Retrieved July 25, 2025, from https://cac.org/daily-meditations/a-model-of-faith-and-justice/ 

Schwager, D. (n.d.). Not to Be Served but to Serve. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved July 25, 2025, from https://www.dailyscripture.net/daily-meditation/?ds_year=2025&date=jul25a 

2 Corinthians, CHAPTER 4 | USCCB. (n.d.). Daily Readings. Retrieved July 25, 2025, from https://bible.usccb.org/bible/2corinthians/4?7