Open to Patience and Awe

The texts from the Roman Catholic Lectionary today challenge us to openness to awe as we contemplate the action of God in our journey.

By Our Side

The Reading from the Book of Judges proclaims The Birth of Samson.

* [13:2] The clan of the Danites: before the migration described in chap. 18 the tribe of Dan occupied a small territory west of Benjamin, adjacent to the Philistine plain; see note on 3:3.

* [13:5] A nazirite for God: according to the rules for nazirites set forth in Nm 6:2–8, Samson’s vows would have obliged him to abstain from wine and other products of the vine and to keep his hair uncut. As the story that follows shows, the last requirement proved especially fateful in Samson’s life. (Judges, CHAPTER 13 | USCCB, n.d.)

Psalm 71 celebrates hope learned from a lifetime’s experience of God.

* [Psalm 71] A lament of an old person (Ps 71:9, 18) whose afflictions are interpreted by enemies as a divine judgment (Ps 71:11). The first part of the Psalm pleads for help (Ps 71:1–4) on the basis of a hope learned from a lifetime’s experience of God; the second part describes the menace (Ps 71:9–13) yet remains buoyant (Ps 71:14–16); the third develops the theme of hope and praise. (Psalms, PSALM 71 | USCCB, n.d.)

The Gospel of Luke proclaims the announcement of the Birth of John the Baptist.

* [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. Here and in Lk 3:1–2 he connects his narrative with events in Palestinian history; in Lk 2:1–2 and Lk 3:1 he casts the Jesus story in the light of events of Roman history. Herod the Great, the son of the Idumean Antipater, was declared “King of Judea” by the Roman Senate in 40 B.C., but became the undisputed ruler of Palestine only in 37 B.C. He continued as king until his death in 4 B.C. Priestly division of Abijah: a reference to the eighth of the twenty-four divisions of priests who, for a week at a time, twice a year, served in the Jerusalem temple.

* [1:7] They had no child: though childlessness was looked upon in contemporaneous Judaism as a curse or punishment for sin, it is intended here to present Elizabeth in a situation similar to that of some of the great mothers of important Old Testament figures: Sarah (Gn 15:3; 16:1); Rebekah (Gn 25:21); Rachel (Gn 29:31; 30:1); the mother of Samson and wife of Manoah (Jgs 13:2–3); Hannah (1 Sm 1:2).

* [1:13] Do not be afraid: a stereotyped Old Testament phrase spoken to reassure the recipient of a heavenly vision (Gn 15:1; Jos 1:9; Dn 10:12, 19 and elsewhere in Lk 1:30; 2:10). You shall name him John: the name means “Yahweh has shown favor,” an indication of John’s role in salvation history.

* [1:15] He will drink neither wine nor strong drink: like Samson (Jgs 13:4–5) and Samuel (1 Sm 1:11 LXX and 4QSama), John is to be consecrated by Nazirite vow and set apart for the Lord’s service.

* [1:17] He will go before him in the spirit and power of Elijah: John is to be the messenger sent before Yahweh, as described in Mal 3:1–2. He is cast, moreover, in the role of the Old Testament fiery reformer, the prophet Elijah, who according to Mal 3:23 (Mal 4:5) is sent before “the great and terrible day of the Lord comes.”

* [1:19] I am Gabriel: “the angel of the Lord” is identified as Gabriel, the angel who in Dn 9:20–25 announces the seventy weeks of years and the coming of an anointed one, a prince. By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus.

* [1:20] You will be speechless and unable to talk: Zechariah’s becoming mute is the sign given in response to his question in v. 18. When Mary asks a similar question in Lk 1:34, unlike Zechariah who was punished for his doubt, she, in spite of her doubt, is praised and reassured (Lk 1:35–37). (Luke, CHAPTER 1 | USCCB, n.d.)

Laura Roost comments how Revolution of the Heart: The Dorothy Day Story shows ways a life’s paths and a life’s waiting seem disconnected but later can be seen to hold to God’s plan in ways unexpected by Dorothy Day herself – as is so often the case for each of us. Dorothy Day moving to Chicago during the time in her life when she was learning to love reading, and specifically reading Upton Sinclair’s The Jungle while observing Chicago’s workers may have seemed random coincidence but later can be seen as a part of her faith path, especially in later living out the Two Feet of Love in Action: charitable works and social justice [a call for all of us created by love, for love, and to love]. Similarly, her Feast of the Immaculate Conception prayer for a path forward and two days later being introduced to Peter Maurin, who was able to share Church teachings on social justice, led to the creation of The Catholic Worker. The way she was able to connect these events in an always growing prayer life shows us also the importance of growth, of waiting for growth in trust, and in listening to God to guide our action gives us deeper ways to continue sitting in this time of waiting in the already and not yet of Advent.

May we pray to love our unexpected God of refuge more dearly, to grow in love for others and remember how they, too, are personally loved by our immense God, and may we ask for the courage to trust in God rather than in ourselves – including trusting in God’s timing and teaching while seeking God’s will as we live out our own two feet of love in action in a way that responds to and partners with our God in depending relationship as we let go of our attempts to limit God through our control. (Roost, 2025)

Don Schwager quotes “Born for prophecy - murdered for truth,” by Maximus of Turin (died between 408-423 AD).

"I do not know what is the most important thing that we should preach - that he [John the Baptist] was wonderfully born or more wonderfully slain - for he was born as a prophecy and murdered for truth. By his birth he announced the coming of the Savior, and by his death he condemned the incest of Herod (Matthew 14:3-12). This holy and righteous man, who was born in an uncommon way as the result of a promise, merited from God that he should depart this world by an uncommon death - that he should by confessing the Lord lay aside his body, which he had received as a gift from the Lord. Therefore John did everything by the will of God, since he was born and died for the sake of God's work." (excerpt from SERMON 5.1-.2) (Schwager, n.d.)

The Word Among Us Meditation on Luke 1:5-25 comments that “Why not now?” or “Why not me?” can be a constant refrain in our dialogue with the Lord. Perhaps we have given up hope that our situation will ever change, and we doubt that God will ever fulfill the desires of our heart.

The saying goes, “If you want to grow in patience, God will give you an opportunity to practice it.” So today, try to practice waiting with hope and anticipation, not only for what you want to receive from God, but also waiting for God himself, who will be born for you in Bethlehem.

“Jesus, Savior of the world, teach me to wait in hopeful anticipation.” (Meditation on Luke 1:5-25, n.d.)

Friar Jude Winkler comments that Judges presents the story of the annunciation made about the birth of a Nazarite, dedicated to the Lord, named as Samson. In the Gospel, Luke presents the annunciation story for John the Baptist. Luke cites the Kings and leaders of the time as would be known by good citizens. Zechariah is frightened by the unusual vision informing him of a child to be named John, “God is merciful”, and who will be a Nazarite. The angel confirms his prayers have been answered. Friar Jude comments that because Zechariah is not fully believing the power of his prayer, he is to be silent to contemplate the mystery until his son is born.

Fr. Mike Schmitz is joined by renowned Catholic Bible expert Jeff Cavins, to talk about The Great Adventure Bible Timeline, their personal experiences with the Bible, and what it means to live life through the lens of Scripture.

Fr. Richard Rohr, OFM, insists we thrive when we understand our rightful place in the cosmic order. Fr. Richard introduces Rabbi Abraham Joshua Heschel (1907–1972), who is known for his prophetic work for justice, also modeled a commitment to “radical amazement”.

Awe is an intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme. Awe is a sense for the … mystery beyond all things. It enables us … to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple; to feel in the rush of the passing the stillness of the eternal. What we cannot comprehend by analysis, we become aware of in awe. (Rohr, n.d.)

We implore the consolation of the Spirit when we are losing patience with the timeframe in God’s plan.

References

Judges, CHAPTER 13 | USCCB. (n.d.). Daily Readings. Retrieved December 19, 2025, from https://bible.usccb.org/bible/judges/13?2 

Luke, CHAPTER 1 | USCCB. (n.d.). Daily Readings. Retrieved December 19, 2025, from https://bible.usccb.org/bible/luke/1?5 

Meditation on Luke 1:5-25. (n.d.). Word Among Us. Retrieved December 19, 2025, from https://wau.org/meditations/2025/12/18/1447443/ 

Psalms, PSALM 71 | USCCB. (n.d.). Daily Readings. Retrieved December 19, 2025, from https://bible.usccb.org/bible/psalms/71?3 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Center for Action and Contemplation. Retrieved December 19, 2025, from https://cac.org/daily-meditations/rightful-and-radical-amazement/ 

Roost, L. (2025, December 19). Daily Reflection December 19, 2025 | Creighton Online Ministries. Creighton Online Ministries. Retrieved December 19, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-december-19-2025 

Schwager, D. (n.d.). Many Will Rejoice at His Birth. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved December 19, 2025, from https://www.dailyscripture.net/daily-meditation/ 

Mystery Patience and Change

The texts from the Roman Catholic Lectionary today, the Third Sunday of Advent, invite us to embrace the Mystery that Advent anticipates of Jesus' invitation to full life.

Patient in the Mystery

The Reading from the Prophet Isaiah proclaims Israel’s Deliverance.

* [35:1–10] This chapter contains a number of themes similar to those in Deutero-Isaiah (chaps. 40–55), for example, the blossoming of the wilderness (vv. 1–2; cf. 41:18–19), which is now well-irrigated (v. 7; cf. 43:19–20); sight to the blind (vv. 5–6; cf. 42:7, 16); a highway in the wilderness (v. 8; cf. 41:3); and the return of the redeemed/ransomed to Zion (vv. 9–10; cf. 51:11). Nevertheless, it forms a unit with chap. 34 (see note on 34:1–35:10) and reflects, along with that chapter, themes found in chaps. 1–33. (“Isaiah, CHAPTER 35 | USCCB,” n.d.)

Psalm 146 declares there is no other source of strength except the merciful God.

* [Psalm 146] A hymn of someone who has learned there is no other source of strength except the merciful God. Only God, not mortal human beings (Ps 146:3–4), can help vulnerable and oppressed people (Ps 146:5–9). The first of the five hymns that conclude the Psalter. (“Psalms, PSALM 146 | USCCB,” n.d.)

The reading from the Letter of James alerts us to awareness of Patience and Oaths.

* [5:7–11] Those oppressed by the unjust rich are reminded of the need for patience, both in bearing the sufferings of human life (Jas 5:9) and in their expectation of the coming of the Lord. It is then that they will receive their reward (Jas 5:7–8, 10–11; cf. Heb 10:25; 1 Jn 2:18).

* [5:7] The early and the late rains: an expression related to the agricultural season in ancient Palestine (see Dt 11:14; Jer 5:24; Jl 2:23). (“James, CHAPTER 5 | USCCB,” n.d.)

In the Gospel of Matthew, messengers from the Baptist receive Jesus’ Testimony to John.*

* [11:2] In prison: see Mt 4:12; 14:1–12. The works of the Messiah: the deeds of Mt 8–9.

* [11:3] The question probably expresses a doubt of the Baptist that Jesus is the one who is to come (cf. Mal 3:1) because his mission has not been one of fiery judgment as John had expected (Mt 3:2).

* [11:5–6] Jesus’ response is taken from passages of Isaiah (Is 26:19; 29:18–19; 35:5–6; 61:1) that picture the time of salvation as marked by deeds such as those that Jesus is doing. The beatitude is a warning to the Baptist not to disbelieve because his expectations have not been met.

* [11:7–19] Jesus’ rebuke of John is counterbalanced by a reminder of the greatness of the Baptist’s function (Mt 11:7–15) that is followed by a complaint about those who have heeded neither John nor Jesus (Mt 11:16–19).

* [11:9–10] In common Jewish belief there had been no prophecy in Israel since the last of the Old Testament prophets, Malachi. The coming of a new prophet was eagerly awaited, and Jesus agrees that John was such. Yet he was more than a prophet, for he was the precursor of the one who would bring in the new and final age. The Old Testament quotation is a combination of Mal 3:1; Ex 23:20 with the significant change that the before me of Malachi becomes before you. The messenger now precedes not God, as in the original, but Jesus.

* [11:11] John’s preeminent greatness lies in his function of announcing the imminence of the kingdom (Mt 3:1). But to be in the kingdom is so great a privilege that the least who has it is greater than the Baptist. (“Matthew, CHAPTER 11 | USCCB,” n.d.)

Rev. Kent Beausoleil, SJ, comments that Jesus recognizes that the real prophetic statement to everyone is not a choice between “Change or die.” But the real prophetic message, the one our soul longs for the most, is: change, let me into the manger of your heart, and find ever more life.

Rejoice in new found hope as you let me heal and transform you.  So we live on in hope.  Hope that time is passing and every day we are closer to that second coming.  The hope found in living as Christians offering mutual care, support, and the fight for justice, in a world still in many ways dark and despairing.  Hope in Jesus whose love was not of dominance but humble healing, liberation, and new life. 

Ultimately, the hope of Christ is the reign of divine love that we, with God make real here and now, but also the real and wondrous and exciting truth of even greater love to come.  O patient, waiting, and expectant hearts, may we too be prophets, for can we not feel it, can we not as we continue our advent journey to Christ Mass (Christmas) light, see the unfolding of the already, the clear promise of a heaven yet to come. (Beausoleil, n.d.)

Don Schwager quotes “John fulfills Elijah's prophetic ministry,” by John Chrysostom, 547-407 A.D.

"Jesus knew the mind of John who sent them, for he knew, as God knows, our inner thoughts. There he was, actively healing the blind, lame, and many others. He healed not to teach John, who was already convinced, but those who had come to him doubting. Having healed them he said, 'Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.' And then he added pointedly, 'And blessed is the one who takes no offense at me.' By saying this Jesus implied that he knew even his questioners' unuttered thoughts. For if he had said simply 'I am he' this would have fallen short of overcoming their unstated sense of being offended. And it would have given fuel to some Jews who were already saying to him, 'You bear record of yourself' (John 8:13). Hence he answered nothing directly concerning his identity but left them to learn of it from the miracles, freeing what he taught from suspicion and making it plainer. Then Jesus gently chided them for being silently offended in him. He made their case for them, leaving it to their own conscience alone to judge, calling no witness of his reprimand other than they themselves who knew what they had been thinking. For it was of their own inward offense that he was thinking when he said, 'Blessed is the one who takes no offense at me.' In this way Christ drew them all the more closely to himself." (excerpt from THE GOSPEL OF MATTHEW, HOMILY 36.2) (Schwager, n.d.)

The Word Among Us Meditation on Matthew 11:2-11 asks “How can we make our hearts ready for him to come, both at Christmas and at the end of time?

Whatever is burdening you, now is the time to cry out to the Lord for healing! He wants you to live in freedom, not under a cloud of grief or resentment or complacency. Remember John’s message: “The kingdom of heaven is at hand” (Matthew 3:2). God’s grace is at hand for you—today!

“Lord, search my heart and set me free!” (“Meditation on Matthew 11:2-11,” 2025)

Friar Jude Winkler comments that the passage from Isaiah today is from 740-685 BCE and speaks of the restoration of the land to the splendor of Carmen and Sharon. God will be the vindication of Israel, the go’el who takes your part when no one else will. God continues to love us in spite of our behaviour. The reading tells us the farmer has patience for the harvest. We too need patience for the end time and to be what Jesus calls us to be. The early rains and the later rains mentioned by James may be an indication of the letter being written in Israel rather than elsewhere and later. In Matthew’s Gospel, John the Baptist asks through his disciples if Jesus is the one. Jesus cites works of wonder and speaks about John the Baptist who the people wanted to see as a prophet and noting that anyone in the Kingdom of Heaven is greater. Friar Jude notes that “Kingdom of Heaven” is an indication that the author of a revision of Matthew was done by a converted Pharisee. We dwell in the Kingdom by living in the Love and Law of Jesus.

Fr. Mike Schmitz highlights a secret to holiness visible in Paul’s ability to see his arduous trip to Rome as the will of God. He also clears up confusion in regards to Paul’s direction for wives to be subject to their husbands, again drawing our attention to our call to love and serve while being subject to each other out of reverence for Christ. Today’s readings are Acts 27, Ephesians 4-6, and Proverbs 29:22-24.

Fr. Richard Rohr, OFM, teaches that awe is a foundational spiritual experience that keeps us open to the mystery of God.

I think Russian writer Aleksandr Solzhenitsyn understood this when he wrote, “The Western system in its present state of spiritual exhaustion does not look attractive.” [2] It’s a telling judgment. The Western mind almost refuses to be in awe anymore. It’s only aware of what is wrong, and seemingly incapable of rejoicing in what is still good and true and beautiful. The surest way out of that trap is through a new imagination and new cosmology, often created by positive God-experience. Education, problem-solving, and rigid ideology are ultimately inadequate by themselves to create cosmic hope and meaning. Only great religion can do that, which is probably why Jesus spent so much of his ministry trying to reform religion. 

Healthy religion, which always makes space for Mystery, gives us a foundational sense of awe. It re-enchants an otherwise empty universe. It gives people a universal reverence toward all things. Only with such reverence do we find confidence and coherence. Only then does the world become a safe home. Then we can see the reflection of the divine image in the human, in the animal, in the entire natural world—which has now become inherently “supernatural.” [3] (Rohr, n.d.)

Fr. David Gierlach shares a sermon for the Third Sunday of Advent.

We trust the Spirit to fill our hearts with the hope that our faith and care for others will announce the joy and fullness of Life that Jesus shared with the disciples of the Baptist.

References

Beausoleil, K. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved December 14, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-december-14-2025 

Isaiah, CHAPTER 35 | USCCB. (n.d.). Daily Readings. Retrieved December 14, 2025, from https://bible.usccb.org/bible/isaiah/35?1 

James, CHAPTER 5 | USCCB. (n.d.). Daily Readings. Retrieved December 14, 2025, from https://bible.usccb.org/bible/james/5?7 

Matthew, CHAPTER 11 | USCCB. (n.d.). Daily Readings. Retrieved December 14, 2025, from https://bible.usccb.org/bible/matthew/11?2 

Meditation on Matthew 11:2-11. (2025, December 14). Word Among Us. https://wau.org/meditations/2025/12/14/1445473/ 

Psalms, PSALM 146 | USCCB. (n.d.). Daily Readings. Retrieved December 14, 2025, from https://bible.usccb.org/bible/psalms/146?6 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Center for Action and Contemplation. Retrieved December 14, 2025, from https://cac.org/daily-meditations/are-we-open-to-awe/ 

Schwager, D. (n.d.). They Shall Obtain Joy and Gladness. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved December 14, 2025, from https://www.dailyscripture.net/daily-meditation/