Parables People and Purpose

 The texts from the Roman Catholic Lectionary today challenge us to examine the distractions that lead us away from the fullness of life that our relationship with Christ sustains.

Full Life Beyond Distractions

The Reading from the Book of the Prophet Jeremiah portrays Israel as the wife of the Lord.

* [2:1–3:5] These chapters may contain some of Jeremiah’s early preaching. He portrays Israel as the wife of the Lord, faithful only in the beginning, when she walked behind him (2:2–3, 5; 3:1). Consistent with the marriage metaphor, he describes her present unfaithfulness as adultery (2:20; 3:2–3); now she walks behind the Baals.

* [2:2] Devotion: Heb. hesed; Israel’s gratitude, fidelity, and love for God.

* [2:3] First fruits: the first yield of a harvest offered as a sign of dependence on and gratitude toward the Lord of the land, thus divine property. Israel, then, is a gift made to God, set apart for his use; cf. Ex 23:19.

* [2:8] Experts in the law: the priests. The shepherds: the kings and nobles. (Jeremiah, CHAPTER 2 | USCCB, n.d.)

Psalm 36 proclaims the rule of divine love and mercy over God’s friends,

* [Psalm 36] A Psalm with elements of wisdom (Ps 36:2–5), the hymn (Ps 36:6–10), and the lament (Ps 36:11–13). The rule of sin over the wicked (Ps 36:2–5) is contrasted with the rule of divine love and mercy over God’s friends (Ps 36:6–10). The Psalm ends with a prayer that God’s guidance never cease (Ps 36:11–12). (Psalms, PSALM 36 | USCCB, n.d.)

In the Gospel of Matthew, Jesus proclaims the Purpose of Parables and the Privilege of Discipleship.

* [13:1–53] The discourse in parables is the third great discourse of Jesus in Matthew and constitutes the second part of the third book of the gospel. Matthew follows the Marcan outline (Mk 4:1–35) but has only two of Mark’s parables, the five others being from Q and M. In addition to the seven parables, the discourse gives the reason why Jesus uses this type of speech (Mt 13:10–15), declares the blessedness of those who understand his teaching (Mt 13:16–17), explains the parable of the sower (Mt 13:18–23) and of the weeds (Mt 13:36–43), and ends with a concluding statement to the disciples (Mt 13:51–52).

* [13:11] Since a parable is figurative speech that demands reflection for understanding, only those who are prepared to explore its meaning can come to know it. To understand is a gift of God, granted to the disciples but not to the crowds. In Semitic fashion, both the disciples’ understanding and the crowd’s obtuseness are attributed to God. The question of human responsibility for the obtuseness is not dealt with, although it is asserted in Mt 13:13. The mysteries: as in Lk 8:10; Mk 4:11 has “the mystery.” The word is used in Dn 2:18, 19, 27 and in the Qumran literature (1QpHab 7:8; 1QS 3:23; 1QM 3:9) to designate a divine plan or decree affecting the course of history that can be known only when revealed. Knowledge of the mysteries of the kingdom of heaven means recognition that the kingdom has become present in the ministry of Jesus.

* [13:12] In the New Testament use of this axiom of practical “wisdom” (see Mt 25:29; Mk 4:25; Lk 8:18; 19:26), the reference transcends the original level. God gives further understanding to one who accepts the revealed mystery; from the one who does not, he will take it away (note the “theological passive,” more will be given, what he has will be taken away).

* [13:13] Because ‘they look…or understand’: Matthew softens his Marcan source, which states that Jesus speaks in parables so that the crowds may not understand (Mk 4:12), and makes such speaking a punishment given because they have not accepted his previous clear teaching. However, his citation of Is 6:9–10 in Mt 13:14 supports the harsher Marcan view.

* [13:16–17] Unlike the unbelieving crowds, the disciples have seen that which the prophets and the righteous of the Old Testament longed to see without having their longing fulfilled. (Matthew, CHAPTER 13 | USCCB, n.d.)

Kimberly Grassmeyer comments that Jesus admits that he speaks in Parables to the people, as they are unable to “see or hear” the mysteries that the disciples have absorbed.  Much of the passage relies on Isaiah’s prophesy that the people can look but not truly see, and hear but not truly understand, and as such  have “gross” hearts.

Reading that passage, I wonder if anyone else shares my suspicion that I fall into this group?  There is so much that I don’t truly comprehend from Christ’s teaching, so much of God’s word that is difficult to absorb.  Am I the person who doesn’t truly see, understand, and love God with my whole heart?  Am I among those who will have everything taken away?  Jesus told the disciples that many prophets and faithful people had fallen short in their attempts to do so - who am I to hope that I’m better than they?

Ahhh, but I’m a New Testament Christian, eager to believe in God’s Grace.  So I’ll cling to the closing phrase from Isaiah’s prophesy:

“lest they see with their eyes

and hear with their ears

and understand with their hearts and be converted

and I heal them.”

My prayer today is to ask that God continue, always, to open wide my heart, my eyes, and my ears, that I may be truly converted and healed.  That I may one day know the mysteries of the Kingdom of Heaven.  And as importantly for this Christian, that I would live them out in my daily life on earth, sharing light and love with all people.  Amen. (Grassmeyer, 2026)

Don Schwager quotes “Ears that refuse to hear,” by Hilary of Poitiers (315-367 AD).

"Faith perceives the mysteries of the kingdom. A person will make progress in those things he has been immersed in and will abound with an increase in that progress. But in those things he has not been immersed in, even that which he has shall be taken away from him. In other words, he suffers the loss of the law from the loss of his faith. Lacking faith, the people of the law lost even the efficacy of the law. Therefore, gospel faith receives a perfect gift, because it enriches with new fruit those things that have been undertaken. But once it is rejected, even the help of one's former means of support is taken away. (excerpt from a commentary ON MATTHEW 13.2) (Schwager, n.d.)

Friar Jude Winkler reflects on Jeremiah who speaks about the Lord bringing the people from the desert and then they abandoned the Lord by being self-sufficient no longer dependent on the Lord for water and food. The Lord enacts a lawsuit to show the things they have chosen are not life giving. We choose food, acceptance, and these become central to our self satisfaction but Christ’s Love is the only Way to satisfy the deepest desires of our heart. Friar Jude notes Jesus quotes Isaiah today, typical in Matthew’s Gospel, written for a Jewish audience, to underline if the people reject his message in the simplest form they have rejected Him because they refuse to see. Jesus praises those who have opened eyes and ears to see and understand.

The Word Among Us Meditation on Matthew 13:10-17 comments that we can read this passage only as a condemnation of those whose hearts have become “gross,” but that would be too limiting. There is also an invitation here. 

So listen closely and look carefully when you are praying and reading Scripture. Welcome Jesus into your heart and ask him to let you sense his presence with you personally. Don’t let guilt or sin or boredom get in the way. Slow down and take your time; don’t rush through your prayer. Tell yourself that the words you are reading can speak to you and your situation. And trust that the God who loves you wants to speak to you!

“Lord, open my eyes and my ears to you!” (Meditation on Matthew 13:10-17, n.d.)

Father Richard Rohr, OFM, has long drawn comfort and wisdom from the writings of the young Jewish woman Etty Hillesum (1914–1943), believing her to be someone whose contemplative practice and mystical experience led to greater compassion and action in a hurting world. Shortly before her departure for internment at the Westerbork transit camp, Hillesum wrote in her journal. Hillesum fully accepted the brokenness of reality and chose to love ever more consciously.

Something has crystallised. I have looked our destruction, our miserable end which has already begun in so many small ways in our daily life, straight in the eye and accepted it into my life, and my love of life has not been diminished. I am not bitter or rebellious, or in any way discouraged. I continue to grow from day to day, even with the likelihood of destruction staring me in the face. I shall no longer flirt with words, for words merely evoke misunderstandings: I have come to terms with life.…

By “coming to terms with life” I mean: the reality of death has become a definite part of my life; my life has, so to speak, been extended by death, by my looking death in the eye and accepting it, by accepting destruction as part of life and no longer wasting my energies on fear of death or the refusal to acknowledge its inevitability. It sounds paradoxical: by excluding death from our life we cannot live a full life, and by admitting death into our life we enlarge and enrich [life]. [2] (Rohr, n.d.)

We implore the Spirit to reveal if our development of a sophisticated understanding and practice of our Christian faith is to serve our desire for moral and intellectual justification of our self aggrandizement rather than the faith, hope and love of Jesus Way. 

References

Grassmeyer, K. (2026, July 23). Daily Reflection July 23, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved July 23, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-july-23-2026 

Jeremiah, CHAPTER 2 | USCCB. (n.d.). Daily Readings. Retrieved July 23, 2026, from https://bible.usccb.org/bible/jeremiah/2? 

Matthew, CHAPTER 13 | USCCB. (n.d.). Daily Readings. Retrieved July 23, 2026, from https://bible.usccb.org/bible/matthew/13? 

Meditation on Matthew 13:10-17. (n.d.). Word Among Us. Retrieved July 23, 2026, from https://wau.org/meditations/2026/07/23/1629640/ 

Psalms, PSALM 36 | USCCB. (n.d.). Daily Readings. Retrieved July 23, 2026, from https://bible.usccb.org/bible/psalms/36? 

Rohr, R. (n.d.). Etty Hillesum: A Commitment to Life. Center for Action and Contemplation. Retrieved July 23, 2026, from https://cac.org/daily-meditations/etty-hillesum-a-commitment-to-life/ 

Schwager, D. (n.d.). Many Longed to Hear What You Hear. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved July 23, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Seeing the Father in Joy

 The texts from the Roman Catholic Lectionary today invites us to contemplate the role of joy in being workers in the vineyard of Christ.

Harvest in the Vineyard

The Reading from the Acts of the Apostles presents Paul’s Address to the Gentiles

* [13:46] The refusal to believe frustrates God’s plan for his chosen people; however, no adverse judgement is made here concerning their ultimate destiny. Again, Luke, in the words of Paul, speaks of the priority of Israel in the plan for salvation (see Acts 10:36). (Acts of the Apostles, CHAPTER 13 | USCCB, n.d.)

Psalm 98 is extolling God for Israel’s victory. 

* [Psalm 98] A hymn, similar to Ps 96, extolling God for Israel’s victory (Ps 98:1–3). All nations (Ps 98:4–6) and even inanimate nature (Ps 98:7–8) are summoned to welcome God’s coming to rule over the world (Ps 98:9). (Psalms, PSALM 98 | USCCB, n.d.)

The Gospel of John presents the Last Supper Discourse on knowing the Father.

* [14:7] An alternative reading, “If you knew me, then you would have known my Father also,” would be a rebuke, as in Jn 8:19.

* [14:8] Show us the Father: Philip is pictured asking for a theophany like Ex 24:9–10; 33:18. (John, CHAPTER 14 | USCCB, n.d.)

Rev. Kent Beausoleil, SJ, comments “I bring these burnt biscuit moments from the memories of my mind, for today we celebrate the life of Saint Athanasius. Athanasius was a man whose theological rigor ensured that his articulations of the faith included all the necessary and correct ingredients. He defended his faith with spiritual truth, paying close attention to theological matters that required careful oversight and defense, ensuring he was never burnt in his defense of the faith.  In the end, Athanasius was a man whose theological presuppositions were never half-baked, and always came out ‘quite right’.”

Jesus is, on this day where we celebrate Saint Athanasius, where Saint Paul and Barnabas stood in defense of God’s good news in the Acts of the apostles, where Jesus proclaims in the Gospel of John, ‘I and the Father are one”, that Jesus is the essential ingredient of our faith that can never be left out of the recipe. That with Saint Athanasius we, like him, know that our faith through prayer needs to be forever practiced and watched over despite persecution so that in the end our faith comes out ‘just right’ not underdone, and not overdone and dried out. 

Finally, in living out the truth of our faith, we—along with Saint Athanasius, Barnabas, Paul, and Philip—must temper our spirit with humility. We must never form a hard theological crust too quickly, remaining open to the Holy Spirit as the Spirit moves us away from half-baked understandings of our faith. This allows the Spirit to ‘rise’ ever more within us: this great and awesome mystery of God and us together in love. (Beausoleil, n.d.)

Don Schwager quotes “The Father's portrait in the Son”, by Ambrose of Milan, 339-397 A.D.

"By means of this image the Lord showed Philip the Father. Yes, he who looks on the Son sees, in portrait, the Father. Notice what kind of portrait is spoken of. It is truth, righteousness, the power of God. It is not silent, for it is the Word. It is not insensible, for it is Wisdom. It is not vain and foolish, for it is power. It is not soulless, for it is the life. It is not dead, for it is the resurrection." (excerpt from ON THE CHRISTIAN FAITH 1.7.50) (Schwager, n.d.)

The Word Among Us Meditation on John 14:7-14 comments on the way Jesus related to these crowds. He told relatable parables about prodigal sons, sowers and seeds, and goodhearted Samaritans. When he healed and drove out demons, he did it without any flashy demonstrations of force. He didn’t demand any sacrifices before acting, and he didn’t command those he healed to become his servants. He simply worked wonders and moved on.

Jesus was so humble and unassuming. And that’s the point: he came to reveal God’s true character. He came as One who calls, “Come, follow me,” not as a god who forces us to believe (Luke 18:22). He came to offer his life as an atoning sacrifice for us, not to overpower us or coerce us into becoming his disciples. In fact, he is not like any god that humans had imagined up to that point. He is so much better!

So fix your eyes on Jesus today and hear the Spirit say to you, “Behold, your God!” Simply worship him for his goodness, and that will be enough.

“Jesus, perfect image of the invisible God, help me to see you more clearly!” (Meditation on John 14:7-14, n.d.)

Friar Jude Winkler comments that in Acts we have a pattern in Paul’s ministry: first preach in the synagogue which is followed by jealousy and being expelled from the Synagogue and then to the Gentiles with eventual expulsion from the city. In all of this they are filled with joy and the Holy Spirit. They are the way they should be with nothing to worry about. In the Last Supper discourses Jesus declares He is one with the Father. Seeing Jesus is seeing the Father and if we embrace Jesus we are already living with the Father. Friar Jude reminds us this is not a “get out of jail free card”. We can ask for what we really need, not our wants. We are assured of receiving the most loving answer from God.

Father Richard Rohr, OFM, introduces Father William McNichols and Mirabai Starr who partnered to create a book of icons and prayers, Mother of God Similar to Fire, to honor the many representations of Mary found across the world and time. They invite us to pray with an image of Mary…

Walking on water,

You come carrying the light of the world, Blessed one.

You part the tempestuous tide of my life

and shine your candle into the dark corners of my mind,

banishing the shadows that have collected there.

I have lost my way, radiant Lady,

lured by the false lights of the mundane world.

I need to return to the garden of my soul.

You are the Morning Star, sweet Mother, 

and I welcome you.

I am ready to rise from the darkness

and greet this new day.

Help me to shed the burdens of my past

and begin again,

galvanized with faith,

cleansed with light.

 

 “Our Lady of the Lake.” (Rohr, n.d.)

We seek the Wisdom of the Spirit to inform our journey with joy that comes from our relationship with Jesus who models our path to full life.

References

Acts of the Apostles, CHAPTER 13 | USCCB. (n.d.). Daily Readings. Retrieved May 2, 2026, from https://bible.usccb.org/bible/acts/13?44 

Beausoleil, K. (n.d.). Daily Refelections. Creighton Online Ministries: Home. Retrieved May 2, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-may-2-2026 

John, CHAPTER 14 | USCCB. (n.d.). Daily Readings. Retrieved May 2, 2026, from https://bible.usccb.org/bible/john/14?7 

Meditation on John 14:7-14. (n.d.). Word Among Us. Retrieved May 2, 2026, from https://wau.org/meditations/2026/05/02/1555842/ 

Psalms, PSALM 98 | USCCB. (n.d.). Daily Readings. Retrieved May 2, 2026, from https://bible.usccb.org/bible/psalms/98? 

Rohr, R. (n.d.). Do Not Be Afraid: Weekly Summary. Center for Action and Contemplation. Retrieved May 2, 2026, from https://cac.org/daily-meditations/do-not-be-afraid-weekly-summary/ 

Schwager, D. (n.d.). Lord, Show Us the Father. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved May 2, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Our Holy Light

The texts from the Roman Catholic Lectionary today remind us that our personal holiness and life give light to our environment.

The Light of our Care

In the Reading from the Second Book of Samuel presents David’s Thanksgiving

o. [7:23] Dt 4:7, 34.

p. [7:24–25] Ex 6:7; Dt 7:6; 26:17; 29:13. (2 Samuel, CHAPTER 7 | USCCB, n.d.)

Psalm 132 is a promise of favor to the Davidic dynasty and to Zion. 

* [Psalm 132] A song for a liturgical ceremony in which the ark, the throne of Israel’s God, was carried in procession to the Temple. The singer asks that David’s care for the proper housing of the ark be regarded with favor (Ps 132:1–5), and tells how it was brought to Jerusalem (Ps 132:6–10). There follows God’s promise of favor to the Davidic dynasty (Ps 132:11–12) and to Zion (Ps 132:13–17). The transfer of the ark to the tent in Jerusalem is described in 2 Sm 6. (Psalms, PSALM 132 | USCCB, n.d.)

In the Gospel of Mark, Jesus presents the Parable of the Lamp.

e. [4:21–25] Lk 8:16–18.

f. [4:21] Mt 5:15; Lk 11:33.

g. [4:22] Mt 10:26; Lk 12:2.

h. [4:24] Mt 7:2; Lk 6:38.

i. [4:25] Mt 13:12; Lk 19:26. (Mark, CHAPTER 4 | USCCB, n.d.)

Gladyce Janky shares that her mother taught her an important life lesson that, for her garden to thrive, it required tending. She explained, If we neglect them, the plants die, the soil becomes barren of the nourishment provided by water and fertilizer, and weeds invade the space.

With a little bit of time devoted to preparing the soil, such as a Consciousness Examen, exploring what is in most need of my tending at this time in my life, my garden will be ready to plant when we reach Ash Wednesday. During Lent, I can rely on Ignatian imaginative prayer to help me hear what my “soil”, my soul, most needs. Slowing down and seeking God in all things, through the Daily Examen, can be one way to help sprout the seeds He has planted, which are now ready to burst into my life.

Lovingly tending the little patch God has given me - friends, family, communities, and myself means keeping God at the center. That way, I am more likely to notice God’s overflowing, abundant measure of love and compassion and remain open to receive even more of His measure of faith to share with His world. (Janky, n.d.)

Don Schwager quotes “Called to shine in the midst of darkness,” by Tertullian, 160-225 A.D.

"Why does the Lord call us the light of the world? Why has he compared us to a city on a hill (Matthew 5:14)? Are we not called to shine in the midst of darkness, and stand up high for those most sunk down? If you hide your lamp beneath a bushel (Matthew 5:15; Luke 8:16, 11:33), you will soon notice that you yourself will be in the dark. You will find others bumping into you. So what can you do to illumine the world? Let your faith produce good works. Be a reflection of God's light. The good is not preoccupied with darkness. It rejoices in being seen (John 3:21). It exults over the very pointings which are made at it. Christian modesty not only wishes to be modest, but also it wishes to be beheld as what it actually is." (excerpt from ON THE APPAREL OF WOMEN 2.13) (Schwager, n.d.)

The Word Among Us Meditation on Mark 4:21-25 comments that our calling as his followers is to shine with the light of his presence.

So if you want to be an authentic witness to Christ, the most important thing is to keep the light of Christ burning within you. Don’t let it grow dim! Stay connected to Jesus in prayer, in your worship at Mass, and in acts of love and generosity. It is the joy and the peace that you radiate—more than your words—that will lead people to the Lord.

Of course, don’t shy away from speaking when the opportunity arises. If a friend opens up and shares a serious problem with you, tell them you will pray for them—or offer to pray with them right then and there. If a coworker is struggling with someone in their life, share about a time when the Lord helped you through a difficult relationship. Share from your heart, and be confident that every effort will have an impact. Because the light of Christ is in you—and you are not trying to hide it under your bed!

“Lord, show me how I can shine your light today!” (Meditation on Mark 4:21-25, n.d.)

Friar Jude Winkler comments that the continuation of the dialogue between Nathan and David God reveals God would give David a dynasty as a “house” for the Lord to the time of Jesus who is of the House of David. A Lamp is to be seen by all. They see by our example with is different. Francis of Assisi, when asked “when are we going to preach?” responded that “we already have when people see our works.” We give an example that others can follow. Friar Jude notes that when we are able to keep our hearts open, the size of our “chalice” increases to receive the love of God and share it with others.

Father Richard Rohr, OFM, recounts how Christians received the wisdom of Scripture through hearing it discussed in many different ways. The narrow, rational/literal/historical approach largely creates an antiquarian society that prefers to look backward instead of forward. In Father Richard’s experience, it creates transactional religion much more than transformational spirituality. It idealizes individual conformity and group belonging over love, service, or actual change of heart.

Actually, literalism was discredited from the beginning of the New Testament by the inclusion of four Gospel accounts of the same Jesus event, which differ in many ways. Which is the “inerrant” one? Jesus repeatedly chose to teach through story and parable, revealing what God was “like”:

The earlier centuries of Christianity were much closer to the trans-rational world of Jesus and his storytelling style of teaching (which does not lend itself to dogmatic or systematic theology). The Gospel says, “He would never speak to them except in parables” (Matthew 13:34). The indirect, metaphorical, symbolic language of a story or parable seems to be Jesus’s preferred way of teaching spiritual realities.

Almost all of Jesus’s parables begin with the same phrase: “The reign of God is like….” Jesus fully knows he is speaking in simile, metaphor, story, and symbol. But in recent centuries, many Christians have not granted him that freedom, and thus we miss or avoid many of his major messages. We are much poorer for it. (Rohr, n.d.)

We seek the guidance of the Spirit to let our light shine in Jesus' Way of love, acceptance and support of all people we encounter on our journey.

References

Janky, G. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved January 29, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-january-29-2026 

Mark, CHAPTER 4 | USCCB. (n.d.). Daily Readings. Retrieved January 29, 2026, from https://bible.usccb.org/bible/mark/4?21 

Meditation on Mark 4:21-25. (n.d.). Word Among Us. Retrieved January 29, 2026, from https://wau.org/meditations/2026/01/29/1489968/ 

Psalms, PSALM 132 | USCCB. (n.d.). Daily Readings. Retrieved January 29, 2026, from https://bible.usccb.org/bible/psalms/132?1 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Center for Action and Contemplation. Retrieved January 29, 2026, from https://cac.org/daily-meditations/more-than-one-meaning/ 

Schwager, D. (n.d.). Living in the Light of God's Truth and Wisdom. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved January 29, 2026, from https://www.dailyscripture.net/daily-meditation/ 

2 Samuel, CHAPTER 7 | USCCB. (n.d.). Daily Readings. Retrieved January 29, 2026, from https://bible.usccb.org/bible/2samuel/7?18