The message of the texts from the Roman Catholic Lectionary
today urges us to consider the deep implications and opportunities to draw
closer to God through actions which place service of the poor, oppressed,
disadvantaged and outcast as action in our daily life. Our practice of fasting
is a discipline of cleansing. Barbara Dilly of Creighton University declares
that the words from the Book of the Prophet Isaiah today really kick our butts.
The situation which surrounded the people of Jerusalem when they returned from
exile in Babylon is, according to Friar Jude Winkler, the background for the
text today which was written at that time. The promise of a restored Jerusalem
seems distant to the returnees. They are drawn to ritual fasting as a way to
seek the support of God. This discipline of clearing out the distractions which
come from our over consumption and over concern with our own comfort is a
personally healthy exercise. We can give some food and clothing away from our
excess as we are moved toward the social justice described in Isaiah. The
transcendent call of Jesus, who is presented as the Bridegroom in the passage
from the Gospel of Matthew today, is to action of mercy, compassion, inclusion
and generosity which becomes our live style. Self denial through ritual fasting
is very appropriate for times of mourning in life, as Friar Jude comments. Our
awareness of others and other movements which are not centered on us is the
first step to the life change which brings our action toward the people we
encounter closer to the model set by Jesus, our transcendent power to carry out
the fast which brings the justice described in the Book of Isaiah.
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