The moral code which is expressed in the
Book of Leviticus from the Roman Catholic Lectionary today is based on being
holy as God is holy. Friar Jude Winkler explains that the Hebrew understanding
of God is as totally other. The people must aspire to be totally other like God
in their everyday conduct. The many details of the application of the
directions in Leviticus are towards behavior which is not expected or
frequently witnessed in society. The keeping of the laws in too many situations
seems to be based too much on the fear of punishment. We are not usually
motivated to seek a dignity beyond ourselves as Moses implores us to do.
Matthew relates Jesus telling a parable of separation of sheep and goats that
become symbols of those blessed in eternity by the Father and those who are
condemned to the company of the devil. Sheep and goats are described by StephenBroyles as ancient animal companions to the people of the Middle East. Friar Jude notes that the social behavior of
sheep in the flock shows consideration for other animals in the way they
harvest grass and take water. Goats apparently are only concerned about getting
all the grass and water they need for themselves at the moment. Too often we
are goat like in our treatment of the resources of the world intended for the
support of all. Cindy Murphy McMahon of Creighton University responds to the
icy water of this judgment as she considers the depth of Jesus instruction to
us to be brother and sister to the least of these members of His flock. The
call to holiness as God is holy is continuous, daily and practical in service.
The achievement of these goals is possible through our intimate communion with
the Good Shepherd who guides us with His staff and His rod.
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