The Sign of Jonah is the subject of the texts from the RomanCatholic Lectionary today. The Book of the Prophet Jonah is described by Friar
Jude Winkler as more of a parable than prophesy. Jonah is called by God to
prophesy to the people of Nineveh, the capital city of the Assyrian Empire who
had occupied the land of the northern tribes of Israel. Friar Jude comments
that the reluctance of Jonah to help the enemy was based on his desire for
revenge. Kelly Tadeo Orbik of Creighton University reflects on the difficulty
of living the prophet part of our Baptismal mission. We would like to see those
who hurt or reject us “get your just deserts”. The other difficulty with being
the prophet is the challenge of speaking the truth. Speaking truth to power has
been very costly to the modern prophets cited by Kelly Tadeo Orbik. Jesus speaks
to the people who demand a sign of the Presence of God in the passage from the
Gospel of Luke. He cites the signs of Jonah and the Queen of Sheba. This
episode also appears in the Gospel of Matthew (Matthew 12:38-40), where the
difference in the text indicates that Matthew was using the story of Jonah
three days in the belly of a whale to point to Jesus three days in the Tomb.
Friar Jude uses the example of Jonah (and the Queen of Sheba) being outsiders
as a sign to the questioners in Jesus time and to us that the messages of God
come to us from all and even unexpected sources. Theses sources may be outside
our orthodoxy. God is love of all. We must expect that the Word for our transformation
may come from unexpected people at unusual and inconvenient times.
Wednesday, March 12, 2014
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