The texts from the Roman Catholic Lectionary today challenge
us to approach the otherness of God which we call holiness. Friar Jude Winkler
tells us that the passage from the Book of Leviticus is from the holiness codes
of that text. Baruch A. Levine explains
the contents of the Book of Leviticus as diverse, but unified by the theme of
holiness. The direction of the text is to model the otherness of God in how we
treat others. The challenge to ancient Israel and to modern people is to love
your neighbour as yourself. The otherness of an idea is often attractive to our
intellectual nature. Thinking about and contemplation of a world defined by
love of neighbour may bring Utopian warmth to our hopes of the possibility of one
world. The experience of Paul in Corinth, the great city of commerce and cosmopolitan
influences established by the Romans in Greece was that the predisposition of
the Gentile audience there for attraction to philosophical ideas and the
competition of philosophers in ability to engage the mind had created factions
in the Christian community. The attraction to human leaders is a diversion from
journeying to model the holiness of God. The Gospel from Matthew is a
continuation of the Sermon on the Mount. Jesus is not replacing the Law as He
instructs the people. He is filling it out. Friar Jude reminds us that the
concept of the eye for an eye was setting a merciful limit to retribution,
which in ancient time could include destruction of the family of the offending
person. In approaching the holiness of God, Carol Zuegner of CreightonUniversity tells us that God is in the details. This phrase may catch us as
being similar to the devil being in the details. The latter phrase is claimed
by the Random House Dictionary to have appeared after the original phase 'Le
bon Dieu est dans le detail'. We need to move, as Pope Francis exhorts, to the
details of a Gospel of Joy which finds the truth that Paul declares to the
Corinthians, we are temples of God and the Spirit of God dwells in us. Friar
Jude encourages us to see the other with the eyes of Christ and to see the
burdens which the world declares as unfair and more than one needs to do as
opportunities to show a bit of the boundless charity and graciousness of the
One to whom we journey in pursuit of the otherness of holiness.
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