The texts from the Roman Catholic Lectionary today offer us
some guidelines which we can use to assess our journey as believers. The Letter
of James addresses the experience of temptation. He clearly rejects any idea
that temptation comes from God and he identifies a path which we often follow
when we let the allure and pleasure of the temptation confuse us into imagining
outcomes of our misadventure which may be ok and acceptable. The temptation is
brought to us through our own desire and like the leaven, which we will
consider in the Gospel from Mark, it diffuses our living to love and serve
others into including some love and service for ourselves. The possibility that
temptation could actually lead to a better situation for us without actually
impacting others is born in our imagination. James identifies this as the path
to sin where we act to satisfy our need for power, privilege and personal
gratification. Marty Kalkowski from Creighton University shares how our desire
to “keep it all together” may blind us to the opportunity to see and hear
Christ in the encounters with the people in our lives. The disciples in the Gospel
account from Mark are questioned by Jesus about their inability to see the
temptation in the leaven of the Pharisees which the dailyexegesis blog
identifies as blatant legalism and hypocritical actions. Those who parse their
spiritual journey into what I will do to follow the rules of God and what I am
then left to do for me are stuck in the process leading to sin explained in the
letter of James. The leaven of Herod which seeks a powerful leader to compel
people to live a righteous life is another temptation to reduce the invitation
of an intimate relationship with Jesus in communion with the whole world to an
enforcement of morality. The path which Jesus invites the disciples to see and
the Word he calls them to hear is in His action to bring love, mercy and
compassion to all. The baskets of broken pieces were twelve for the tribes of
Israel and seven, the number symbolic of completeness, for the rest of the
world. Pray with the psalmist that we are restored to the journey when our feet
are slipping.
Tuesday, February 18, 2014
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