The idea of obedience is very important in the passage from
the letter to the Hebrews from the Roman Catholic Lectionary today. The author
presents the tradition of the priest as one who offers sacrifice to God for his
own and the sins of the people. The Incarnation brings a priest to humanity Who
is obedient to the call of the Father to experience humanity in all aspects including
suffering and death except in sin. This Lamb of God becomes the perfect
sacrifice for sin. The author places Jesus in the ancient priestly order from
the Book of Genesis, the order of Melchizedek. The praise of the psalmist today
declares the link between the King of Israel and the blessing of God through
the priesthood of Melchizedek. Commentators suggest that the sacrifice of Melchizedek
was in celebration for the success of the rescue by the forces of Abram of his
nephew, Lot, who had been captured by the Mesopotamian of King Chedorlaomer.
(Genesis 14). The celebration of the communion of God and people is presented
by Jesus as a marriage relationship in the text from the Gospel of Mark. The
role of fasting in spiritual life is noted by Friar Jude Winkler as particularly
appropriate during grieving for the loss of loved ones. Jesus confronts the
Pharisees with the new image of God with us which calls for wedding like
celebration. He indicates that fasting will be the obedient response of His
disciples when they deal with His death. The change which we are invited to
live as intimate spouse of the Bridegroom does not fit with ideas of separation
from God and the inevitable sinfulness of our state. Jesus statement about old
cloth and old wine from the Gospel may be inserted here, according to Friar
Jude, because if the tie to wedding preparation and celebration. The difficulty
of fitting the new into our old paradigms often presents the opportunity for us
to fast from our plan and attempt obedience to the plan of His New Life.
Monday, January 21, 2013
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