The proclamation of God through the psalmist that “I
will give you all the nations for you heritage” is a promise which poses
difficulties as we seek to understand how it will be realized. The salvation
history of Israel shows the journey of a people called to be light to the
nations and attract people to hear of God and paradoxically, at the same time,
to live a tradition of separation from practices considered pagan. The
political power of this people has moved up and down over the centuries again
both attracting interest and persecution. The texts from the Roman Catholic Lectionary today offer some insight into Jesus method of attraction. The battle against “anti-Christ” in
the First Letter of John is waged with language which is very dualistic. The
views of a heretical sect, known as Docitism, were that Jesus did not have a
material existence. Friar Jude Winkler comments on the impact of this idea on
the author of the text. The community is reminded that the general Augustinian
view that we can love God and do what we want is a challenge for people. We are
more successful when we have some boundaries to remind us of the behaviour which
Judeo-Christian tradition draws from the Commandments. Our spiritual journey is
an encounter with the Divine wherein paradox, ambiguity and tension between extremes
are tools to open our being to possibilities for peace and joy which transcends
human experience. The Gospel of Matthew is written by a Jew for a Jewish
audience. The Promise in the Book of Isaiah of the Messiah as the light to the
nations is brought to our attention as the Evangelist tells of Jesus gathering
the people from the Gentile regions of the Decapolis by the attractiveness of
the experience of a personal encounter with Him. The disagreements which arise
from tradition and practice are not settled before we draw people by the Light
of Christ. The means whereby these “issues” will be addressed can be left to
the guidance of the Spirit. We Love in His Name and attraction to the Way is
the fruit.
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