The text today from the Roman Catholic Lectionary
covers a lot of territory and provides a link to many impressions, expectations
and experiences people have of God. The short declaration within the First
Letter of John that “God is love” is often quoted at the surface of our
meditations, as if it told the whole story. The paradox is that this is
entirely true but without some experience or examples we are stopping at a cliché
understanding. Friar Jude Winkler finds the proof of the Love of God in the
humanity of Jesus. He points out the realized eschatology of the Gospel of John
which presents the union of our spirit with the Spirit of God through Jesus as
our entrance into the eternal intimate relationship with God. The Letter of
John is also a text with the Trinity present in our experience of the Divine. Friar
Jude tells us of the mention of a final judgement as the futurist eschatology in
this text. The tension between these ideas is the plane in which we can operate
day to day as our experience evolves to improve with age our comfort with
ambiguity. We emphasize with the gob struck disciples in the boat who are
struggling with fear. They have apprehension about their human lives and at the
same time are attempting to understand how the attractiveness of Jesus Shepherd
who feeds heart and soul with Divine appreciation of the goodness of God,
attracting all nations to His presence, like the worthy king praised by the
psalmist, has become fear routed in awe and wonder of the One who feeds as
Yahweh did in the desert. Friar Jude explains how Jesus “passes by” in the text
from the Gospel of Mark in the manner of the Presence of God passing by Moses
and the Prophets in the Hebrew Testament. We often wish the paradoxes in our
understanding of the experience of intimate relationship with God would be
resolved. The Creature struggles to know Creator and in the journey sees much
that testifies to God is Love.
Wednesday, January 9, 2013
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