The psalmist proclaims the glory of the Reign of
God in the texts from the Roman Catholic Lectionary for today the feast of
John, Apostle and Evangelist. The glory confirmed and celebrated by the
psalmist did not anticipate the essential declaration at the beginning of the Gospel
of John that the Word is become flesh! The Incarnation is the scandalous
Christian celebration of Christmas. Early Christians praised the action of God
to humble Himself and be in human form. Friar Jude Winkler comments that the
First Letter of John is the text which opened the eyes of early Church leaders
to the full spiritual understanding of John. The Gospel of John is very spiritual
and mystical. The community, from which it came, according to Friar Jude, was
charismatically driven by deep love of Jesus. The Letter of John expresses the
relationship with Jesus as involving the senses. Jesus is seen, heard and
touched. The humanity of Jesus is core to Christian belief. The statement of
experience of His humanity helped John to be declared an Evangelist. Disagreement
and heresy have always been present in Church history. The Gospel of John presents
an ongoing tension between Peter the Apostle representing the authority of the
Church and John, the beloved disciple, who is the deep lover of Jesus. In the
text today, Friar Jude notes that John arrives first at the tomb, not because
he may have been a younger man but because he was driven by Love, the power
which pushes back the walls. The beloved disciple waits for and follows Peter
into the tomb as a sign of Love bowing to Authority. This gesture may be
controversial, yet consider the situation if Love did not join Authority in
human organizations. The interpretation of the faith writing of John as
obedient and in full acceptance of the humanity of Jesus places it in the
battle of the early Church to assert the importance of the body and the senses
for our eternal life in communion with Jesus. Father Robert Barron takes up the
theme of the importance of the body in Christian belief as he preaches Sermon188 on the occasion of the Feast of the Assumption. This talk was inspired by
the book “Letters to a Young Catholic”, by George Weigel. Barron uses the Marion
feast to illuminate the central role of Mary in the Incarnation and her
modeling of the key tenant of Christianity that rejects Platonic, Gnostic and
modern philosophy which separates body and soul. The Incarnation, the feast
today, the earliest Christian creed, the Church which was Marian before it was
Petrine or Pauline, declare that “the Body (and body) matters!”
Thursday, December 27, 2012
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment