The Church moves closer to the end of the Octave of
Christmas and the texts from the Roman Catholic Lectionary bring us back to the
basic truth of this season,” the Word became flesh and lived among us” (John 1.14). The first letter
of John is a warning to the Church that there are those among us who distort
the truth. The author reminds the faithful of the link to the truth which is
Jesus, the Word. The Incarnation celebrated by the text which begins the Gospel
of John is the realization of the desire that God is with us. The psalmist
proclaims “Let the heavens exult and the earth rejoice!” The Lord God is come
to rule us with righteousness and truth. In our righteousness or relationship
with God we come to know the Truth which is written on our hearts as we accept
the indwelling Word of Jesus as our guide to living life to the full
(John10:10). This “Incarnation” is quoted as the basis of moral theology, “a
more vivid contact with the mystery of Christ” in the last of the Second
Vatican Council documents, “Gaudium et Spes”. The heretics or “anti-Christ” described
in the Letter of John present arguments which on one hand may advocate a
humanistic morality which is not dependant on the Transcendent Presence, whichis also immanent, or may separate the realm of the Divine and the realm of
imperfect humanity in reasoning similar to the Platonic, Stoic and Gnostic
influences in the Church at the time of John. The truth will be recognized by
disciples through faith which trusts that the Will of God is accomplished by
living according to the example revealed by the Spirit in our relationship with
Jesus.
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