Anointed and Fed

The texts from the Roman Catholic Lectionary today invite us to reflect on our anointing to act to feed the spiritual and physical hunger of all God’s people.

Feed Our Need

The Reading from the Book of the Prophet Isaiah offers Praise for God’s Deliverance. 

* [25:1–9] These verses praise God for carrying out his plan to destroy the enemy and to save the poor of his people in Zion (14:32), and they announce the victory banquet to be celebrated in the Lord’s city.

* [25:6] This mountain: i.e., Jerusalem’s mountain, Zion. (“Isaiah, CHAPTER 25 | USCCB,” n.d.)

Psalm 23 is a psalm of David.

* [Psalm 23] God’s loving care for the psalmist is portrayed under the figures of a shepherd for the flock (Ps 23:1–4) and a host’s generosity toward a guest (Ps 23:5–6). The imagery of both sections is drawn from traditions of the exodus (Is 40:11; 49:10; Jer 31:10).

* [23:1] My shepherd: God as good shepherd is common in both the Old Testament and the New Testament (Ez 34:11–16; Jn 10:11–18).

* [23:3] Right paths: connotes “right way” and “way of righteousness.”

* [23:5] You set a table before me: this expression occurs in an exodus context in Ps 78:19. In front of my enemies: my enemies see that I am God’s friend and guest. Oil: a perfumed ointment made from olive oil, used especially at banquets (Ps 104:15; Mt 26:7; Lk 7:37, 46; Jn 12:2).

* [23:6] Goodness and mercy: the blessings of God’s covenant with Israel. (“Psalms, PSALM 23 | USCCB,” n.d.)

The Gospel of Matthew proclaims The Feeding of the Four Thousand.

* [15:32–39] Most probably this story is a doublet of that of the feeding of the five thousand (Mt 14:13–21). It differs from it notably only in that Jesus takes the initiative, not the disciples (Mt 15:32), and in the numbers: the crowd has been with Jesus three days (Mt 15:32), seven loaves are multiplied (Mt 15:36), seven baskets of fragments remain after the feeding (Mt 15:37), and four thousand men are fed (Mt 15:38).

* [15:36] Gave thanks: see Mt 14:19, “said the blessing.” There is no difference in meaning. The thanksgiving was a blessing of God for his benefits. (“Matthew, CHAPTER 15 | USCCB,” n.d.)

Rev. Elvin Cardoso, SJ, asks today “How can we become living signs of God’s love to others?”

Perhaps we can rethink our understanding of mission. Most of us will never be asked to journey to distant continents like Saint Francis Xavier or to preach in foreign lands. Our vocation will likely unfold in the ordinary spaces where we already stand: our homes, workplaces, schools, and neighbourhoods. Yet these everyday places have their own “Tyre and Sidon moments” when we encounter people whose experiences differ from ours, or individuals who carry wounds we cannot see, or situations that invite courage, patience, and prayer. To be missionary in spirit is to imitate Christ’s willingness to go beyond the familiar, to reach out and serve a particular need. It is believed that God’s love can flow through our words, actions, and even our silence. (Cardoso, n.d.)

Don Schwager quotes “The joy of the hope rooted in Christ,” by Cyril of Alexandria (376-444 AD).

"Having said that the Lord will reign in Zion and Jerusalem, Isaiah leads us to the mystical meaning of the passage (Isaiah 25:6-10). Thus Zion is interpreted as a high place that is good for surveillance, and Jerusalem is the vision of the world. In fact, the church of Christ combines both: it is high and visible from everywhere, and is, so to speak, located on the mountain. The church may be understood as high also in another way: there is nothing low in it, it is far removed from all the mundane things, as it is written, 'I will be exalted among the nations, I will be exalted in the earth!' (Psalm 47:7-8). Equally elevated are its orthodox and divine doctrines; thus the doctrine about God or about the holy and consubstantial Trinity is true, pure and without guile.

"'The Lord of hosts will make for all people,' not just for the Israelites elected for the sake of their patriarchs but for all the people of the world. What will he make? 'A feast of wines on the lees; they will drink joy, they will drink wine. They will be anointed with myrrh on the mountain.' This joy, of course, means the joy of hope, of the hope rooted in Christ, because we will reign with him, and with him we will enjoy every spiritual joy and pleasure that surpasses mind and understanding. By 'wine' he points to the mystical sacrament, that of the bloodless sacrifice, which we celebrate in the holy churches." (excerpt from COMMENTARY ON ISAIAH 25:6-7) (Schwager, n.d.)

The Word Among Us Meditation on Matthew 15:29-37 comments that Advent is a special time of expectation and longing, but it can also be a very busy time. You don’t have the time to imitate the crowds and follow Jesus up a mountain. But the good news is that you don’t have to! Jesus can come to you.

No matter how he does it, you can be sure that Jesus wants to bring you closer to himself. You can trust him to know best how to accomplish that for you.

And when he does, be sure to follow the example of the crowds in today’s Gospel: glorify the God of Israel!

“Jesus, I believe that you still do amazing works today. So I come to you with an open heart and ask you to show me your power to heal and restore!” (“Meditation on Matthew 15:29-37,” n.d.)

Friar Jude Winkler comments that Isaiah 25 is in the middle of chapters that the Prophet may not have written. Scholars believe chapters 24-27 were added to birth the idea of the resurrection of the dead and we will be invited into eternity. Prior to this Sheol was a destination for the after life and here in Isaiah we are invited to His Mountain. In Matthew’s Gospel people from all over were healed and nourished in two multiplications of food; for Jews twelve baskets are remaining, and here seven baskets, the perfect number, for every nation on the earth. Friar Jude notes that in Matthew, written to a Jewish audience, Jesus has come for all people.

Fr. Mike Schmitz unpacks the events in Acts 16, describing Paul’s trust in the Lord as God frees him from prison. He connects St. Paul’s conversation about spiritual gifts to the well-known “love” chapter in 1 Corinthians, explaining how love and donation of self gives purpose to the spiritual gifts. Today’s readings are Acts 16, 1 Corinthians 13-14, and Proverbs 28:13-15.

Father Richard Rohr, OFM, introduces Spiritual seeker and writer Katie Gordon who reflects on the Magnificat, Mary’s prophetic song. Gordon visits a chapel located deep in the woods that features a statue of the pregnant Madonna accompanied by the words of the Magnificat.

When we sing that the hungry will be fed, I think of all the mutual aid efforts, soup kitchens, and neighbors who feed one another, not out of obligation but out of love and care. 

When we sing that the humble will be upheld, I think of the dignity of immigrants and refugees, who amid the unjust and illegal deportations, are finding strength in their communities as people are protecting and fighting for one another day after day after day. 

And finally, when we sing of the promise made to our ancestors, to Sarah and to Abraham, I try to remember far enough back to feel the covenantal belonging, this lineage of love that stretches before I was here and far beyond my own time. I’m reminded of my small part in this larger and longer story, of saying “yes” like Mary whenever I can, to bringing new and renewing life into our world, here and now. (Rohr, n.d.)

We implore the Spirit to guide our efforts as modern missionaries to bring love and compassion to others through our action to feed the hungry in body and spirit.

References

Cardoso, E. (n.d.). Creighton Online Ministries: Home. https://onlineministries.creighton.edu/daily-reflections/daily-reflection-december-3-2025 

Isaiah, CHAPTER 25 | USCCB. (n.d.). Daily Readings. https://bible.usccb.org/bible/isaiah/25?6 

Matthew, CHAPTER 15 | USCCB. (n.d.). Daily Readings. https://bible.usccb.org/bible/matthew/15?29 

Meditation on Matthew 15:29-37. (n.d.). Word Among Us. https://wau.org/meditations/2025/12/03/1438605/ 

Psalms, PSALM 23 | USCCB. (n.d.). Daily Readings. https://bible.usccb.org/bible/psalms/23?1 

Rohr, R. (n.d.). Echoing Mary’s Yes. Center for Action and Contemplation. https://cac.org/daily-meditations/responding-to-gods-yes/ 

Schwager, D. (n.d.). This Is the Lord - We Have Waited for Him. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. https://www.dailyscripture.net/daily-meditation/ 

Beginning with Forgiveness

The texts from the Roman Catholic Lectionary today contrast our comfort with repetition of rules of behaviour with the challenge of knowing deeper love through giving and accepting forgiveness.

Road to Forgiveness

The reading from the Book of Joshua describes Crossing the Jordan

* [3:15] Season of the harvest: toward the end of March and the beginning of April, when the barley and other crops that grew during the rainy season of winter were reaped. The crossing took place “on the tenth day of the first month” of the Hebrew year, which began with the first new moon after the spring equinox; cf. 4:19. At this time of the year the Jordan would be swollen as a result of the winter rains and the melting snow of Mount Hermon.

* [3:16] Some scholars have suggested that this account may reflect an annual ritual reenactment of the event near the sanctuary of Gilgal. (Joshua, CHAPTER 3 | USCCB, n.d.)

Psalm 114 celebrates Israel’s escape from Egypt.

* [Psalm 114] A hymn celebrating Israel’s escape from Egypt, journey through the wilderness, and entry into the promised land, and the miracles of nature that bore witness to God’s presence in their midst. In the perspective of the Psalm, the people proceed directly from Egypt into the promised land (Ps 114:1–2). Sea and Jordan, which stood like soldiers barring the people from their land, flee before the mighty God as the earth recoils from the battle (Ps 114:3–4). The poet taunts the natural elements as one taunts defeated enemies (Ps 114:5–6). (Psalms, PSALM 114 | USCCB, n.d.)

In the Gospel of Matthew, Jesus teaches the Parable of the Unforgiving Servant.

* [18:21–35] The final section of the discourse deals with the forgiveness that the disciples are to give to their fellow disciples who sin against them. To the question of Peter how often forgiveness is to be granted (Mt 18:21), Jesus answers that it is to be given without limit (Mt 18:22) and illustrates this with the parable of the unmerciful servant (Mt 18:23–34), warning that his heavenly Father will give those who do not forgive the same treatment as that given to the unmerciful servant (Mt 18:35). Mt 18:21–22 correspond to Lk 17:4; the parable and the final warning are peculiar to Matthew. That the parable did not originally belong to this context is suggested by the fact that it really does not deal with repeated forgiveness, which is the point of Peter’s question and Jesus’ reply.

* [18:22] Seventy-seven times: the Greek corresponds exactly to the LXX of Gn 4:24. There is probably an allusion, by contrast, to the limitless vengeance of Lamech in the Genesis text. In any case, what is demanded of the disciples is limitless forgiveness.

* [18:24] A huge amount: literally, “ten thousand talents.” The talent was a unit of coinage of high but varying value depending on its metal (gold, silver, copper) and its place of origin. It is mentioned in the New Testament only here and in Mt 25:14–30.

* [18:26] Pay you back in full: an empty promise, given the size of the debt.

* [18:28] A much smaller amount: literally, “a hundred denarii.” A denarius was the normal daily wage of a laborer. The difference between the two debts is enormous and brings out the absurdity of the conduct of the Christian who has received the great forgiveness of God and yet refuses to forgive the relatively minor offenses done to him.

* [18:34] Since the debt is so great as to be unpayable, the punishment will be endless.

* [18:35] The Father’s forgiveness, already given, will be withdrawn at the final judgment for those who have not imitated his forgiveness by their own. (Matthew, CHAPTER 18 | USCCB, n.d.)

Tom Lenz comments that Matthew’s Gospel has gotten him thinking more deeply about sin and forgiveness, in general. Growing up Catholic the notion of sin was (and still is) a “hot button” issue that has lots of charged emotions associated with it.

So, as I think about the notion of sin and the essential fundamental nature of connectedness, it helps me understand both sin and forgiveness. Sin, in whatever context, seems to make sense as an intentional movement away, while love in an intentional movement towards. When we sin, we have intentionally chosen to not be connected to another person, nature, or to ourselves. We no longer allow the flow of Love through the connectedness and therefore disconnect ourselves from God that exists in all things. But when we forgive, we open (or reopen) the flow of Love through our intentional connectedness. Through forgiveness we consciously make the decision to connect with the other and allow our hearts to again give and receive the Love that is God. This is why seventy-seven times (infinity) is the answer from Jesus to Peter. To do anything less would be to cut off the flow of Love/God within, between, and among us. (Lenz, 2025)

Don Schwager quotes “How often shall I forgive?” by Hilary of Poitiers (315-367 AD).

"When Peter asked him whether he should forgive his brother sinning against him up to seven times, the Lord replied, 'Not up to seven times but up to seventy times seven times'" In every way he teaches us to be like him in humility and goodness. In weakening and breaking the impulses of our rampant passions he strengthens us by the example of his leniency, by granting us in faith pardon of all our sins. For the vices of our nature did not merit pardon. Therefore all pardon comes from him. In fact, he pardons even those sins that remain in one after confession. The penalty to be paid through Cain was established at sevenfold, but that sin was against a man, against his brother Abel, to the point of murder (Genesis 4:8). But in Lamech the penalty was established at seventy times seven times (Genesis 4:24), and, as we believe, the penalty was established on those responsible for the Lord's Passion. But the Lord through the confession of believers grants pardon for this crime. By the gift of baptism he grants the grace of salvation to his revilers and persecutors. How much more is it necessary, he shows, that pardon be returned by us without measure or number. And we should not think how many times we forgive, but we should cease to be angry with those who sin against us, as often as the occasion for anger exists. Pardon's frequency shows us that in our case there is never a time for anger, since God pardons us for all sins in their entirety by his gift rather than by our merit. Nor should we be excused from the requirement of giving pardon that number of times [i.e., seventy times seven], since through the grace of the gospel God has granted us pardon without measure." (excerpt from ON MATTHEW 18.10) (Schwager, n.d.)

Friar Jude Winkler reflects on the texts of today. The Joshua reading tells of leading the people across the Jordan. In a parallel to leaving Egypt. God acts again with a miraculous deed. The Gospel addresses the question of “How often to forgive?” The perfect number, 7, and much more suggests there is no limit for forgiveness. Ignatius Loyola urges us to have the desire to forgive. Holding on to anger hurts ourselves. We forgive them because they need it. The parable tells of punishment for the servant who fails to forgive. Friar Jude asks “What gift of faith did they receive?” “Of the one who receives more, more is expected”.

Fr. Richard Rohr, OFM, describes how Paul’s understanding of Jesus’ death critiques both the conservatives and liberals of his day. Paul sees the Jews trying to create order in the world by obedience to law, tradition, and kinship ties. The Greeks attempt order through reason, understanding, logic, and education. Paul has a unique vantage point, with a foot in each world—as both a Jew and a Roman citizen.

Paul allows both conservatives and liberals to define wisdom in their own ways, yet he dares to call both inadequate and finally wrong. He believes that such worldviews will eventually fail people. He writes, “God has shown up human wisdom as folly” on the cross, and this is “an obstacle that the Jews cannot get over,” and which the gentiles or pagans think is simple “foolishness” (1 Corinthians 1:21–23). 

For Paul, the code words for nondual thinking, or true wisdom, are “foolishness” and “folly.” He says, in effect, “My thinking is foolishness to you, isn’t it?” Admittedly, it does not make sense unless we have confronted the mystery of the cross. Suffering, the “folly of the cross,” breaks down the dualistic mind. Why? Because on the cross, God took the worst thing, the killing of the God-human, and made it into the best thing, the very redemption of the world. The compassionate holding of essential meaninglessness or tragedy, as Jesus does on the cross, is the final and triumphant resolution of all the dualisms and dichotomies that we face in our own lives. We are thus “saved by the cross”! Does that now make ultimate sense?  (Rohr, n.d.)

We invoke the Spirit to assist as we ponder the paradox of forgiveness of those who have hurt us as the path to fullness of life in our journey.

References

Joshua, CHAPTER 3 | USCCB. (n.d.). Daily Readings. Retrieved August 14, 2025, from https://bible.usccb.org/bible/joshua/3?7 

Lenz, T. (2025, August 14). Daily Reflection August 14, 2025 | Creighton Online Ministries. Creighton Online Ministries. Retrieved August 14, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-august-14-2025 

Matthew, CHAPTER 18 | USCCB. (n.d.). Daily Readings. Retrieved August 14, 2025, from https://bible.usccb.org/bible/matthew/18?21 

Psalms, PSALM 114 | USCCB. (n.d.). Daily Readings. Retrieved August 14, 2025, from https://bible.usccb.org/bible/psalms/114?1 

Rohr, R. (n.d.). The Mystery of the Cross. Center for Action and Contemplation. Retrieved August 14, 2025, from https://cac.org/daily-meditations/the-mystery-of-the-cross/ 

Schwager, D. (n.d.). Lord, How Often Shall I Forgive My Brother? Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved August 14, 2025, from https://www.dailyscripture.net/daily-meditation/?ds_year=2025&date=aug14