Grace Justification and Action

The texts from the Roman Catholic Lectionary today present pathways to experience peace with God through our love and mercy towards His Creation.

Pathways to Peace

The Reading from the Letter of Paul to the Romans describes Abraham Justified by Faith.

* [4:1–25] This is an expanded treatment of the significance of Abraham’s faith, which Paul discusses in Gal 3:6–18; see notes there.

* [4:2–5] Rom 4:2 corresponds to Rom 4:4, and Rom 4:3–5. The Greek term here rendered credited means “made an entry.” The context determines whether it is credit or debit. Rom 4:8 speaks of “recording sin” as a debit. Paul’s repeated use of accountants’ terminology in this and other passages can be traced both to the Old Testament texts he quotes and to his business activity as a tentmaker. The commercial term in Gn 15:6, “credited it to him,” reminds Paul in Rom 4:7–8 of Ps 32:2, in which the same term is used and applied to forgiveness of sins. Thus Paul is able to argue that Abraham’s faith involved receipt of forgiveness of sins and that all believers benefit as he did through faith.

* [4:3] Jas 2:24 appears to conflict with Paul’s statement. However, James combats the error of extremists who used the doctrine of justification through faith as a screen for moral self- determination. Paul discusses the subject of holiness in greater detail than does James and beginning with Rom 6 shows how justification through faith introduces one to the gift of a new life in Christ through the power of the holy Spirit. (Romans, CHAPTER 4, n.d.)

Psalm 32 declares the forgiven are blessed.

* [Psalm 32] An individual thanksgiving and the second of the seven Penitential Psalms (cf. Ps 6). The opening declaration—the forgiven are blessed (Ps 32:1–2)—arises from the psalmist’s own experience. At one time the psalmist was stubborn and closed, a victim of sin’s power (Ps 32:3–4), and then became open to the forgiving God (Ps 32:5–7). Sin here, as often in the Bible, is not only the personal act of rebellion against God but also the consequences of that act—frustration and waning of vitality. Having been rescued, the psalmist can teach others the joys of justice and the folly of sin (Ps 32:8–11). (Psalms, PSALM 32, n.d.)

In the Gospel of Luke, Jesus exhorts Courage Under Persecution.

* [12:1] See notes on Mk 8:15 and Mt 16:5–12.

* [12:2–9] Luke presents a collection of sayings of Jesus exhorting his followers to acknowledge him and his mission fearlessly and assuring them of God’s protection even in times of persecution. They are paralleled in Mt 10:26–33.

* [12:5] Gehenna: see note on Mt 5:22.

* [12:6] Two small coins: the Roman copper coin, the assarion (Latin as), was worth about one-sixteenth of a denarius (see note on Lk 7:41). (Luke, CHAPTER 12 | USCCB, n.d.)

Rev. Kent Beausoleil, SJ, remembers today Saint Ignatius of Antioch, Bishop and Martyr, whose life journey, of conversion, when the Church was still young, and his seven letters he wrote concerning God’s grace and mercy.  In these letters, he has this urgent appeal for the faithful he was writing to, but also for us alive today, as we pray over his letters to always remain steadfast in faith because the grace of God for us, God’s creation, is limitless.

Jesus, in our Gospel passage from Luke for the day, encourages his disciples, and the people of God gathered to listen (us), about this limitless living grace of God, as well.  In the symbolism of sparrows in challenging life circumstances, or hairs on ones’ head being counted, we are called to never, ever, EVER fear, nor forget that God’s grace, displayed in God’s never-ending love, is a love that pours out to me, and to you with the Spirit of graciousness.  In that divine grace and love, we find our worth glorified.  And that, my friends, is indeed a great, awesome, and beautiful truth – and for this we give thanks! (Beausoleil, n.d.)

Don Schwager quotes “Comfort for those who doubt God's providence in Christ,” by Cyril of Alexandria (376-444 AD)

"To bestow yet another means of comfort on our minds, he forcibly added that five sparrows are scarcely perhaps worth a penny, and yet God does not forget even one of them. He also said that the separate hairs of your head are all numbered. Consider how great care he takes of those that love him. The Preserver of the universe extends his aid to things so worthless and descends to the smallest animals. How can he forget those who love him, especially when he takes so great care of them? He condescends to visit them, to know exactly each particular of their state, and even how many are the hairs of their heads... Let us not doubt that with a rich hand he will give his grace to those who love him. He will not permit us to fall into temptation. If, by his wise purpose he permits us to be taken in the snare in order that we may gain glory by suffering, he will most assuredly grant us the power to bear it." (excerpt from COMMENTARY ON LUKE, HOMILY 87) (Schwager, n.d.)

The Word Among Us Meditation on Romans 4:1-8 comments that God loves us simply because we are his. We experience the forgiveness that Jesus won for us on the cross. Trusting in his promise of redemption and relying on his prayer, “Father, forgive,” we are released from guilt (Luke 23:34). We are convinced that no sin is strong enough to overcome the power of his cross.

We experience the joy that comes from the Holy Spirit’s presence in us. The Spirit, who teaches us to cry out, “Abba, Father!” takes everything Jesus taught and “declare[s] it” to us (Galatians 4:6; John 16:14). He makes Jesus’ words come alive in us and makes them the very foundation of our lives (John 16:14).

So believe in the Lord! Reach out to him in faith and let him shower you with his gift of righteousness!

“Lord, give me the faith of Abraham!” (Meditation on Romans 4:1-8, n.d.)

Friar Jude Winkler comments that, in Romans 4, Paul presents being justified by faith in a midrash like argument citing Abraham “at peace with God”. Believing in the Love shown through the Cross we experience God’s Love. We have to live in that faith. We have to work out our faith and live what we say. The Gospel warns be careful of the leaven, hypocrisy, of the Pharisees. We have to live what we say. We have to accept and love people. God watches over everything. Nothing escapes God. God wants us to do the right thing because we need it. Friar Jude reminds us that we need to change our ways.

Fr. Mike Schmitz guides us through Judas Maccabeus' last battle, his death, and his succession. We learn that part of Judas and Jonathan's victory involved fighting fellow Jews living in the land who were not living according to God's laws. Fr. Mike points out that when the enemy is in the inside, it is especially heartbreaking. Today's readings are 1 Maccabees 9, Sirach 24-25, and Proverbs 23:1-4.

Father Richard Rohr, OFM, introduces Rev. Dr. Liz Theoharis and Dr. Charon Hribar who describe crises as opportunities to work for justice, as Jesus did. The Freedom Church of the Poor provides resources to empower prophetic and hopeful movements for justice.

Drawing strength from these biblical principles, the Freedom Church of the Poor tradition teaches us to stand up for one another, care for the least of these, and dismantle laws that perpetuate injustice. If we believe that God stands with the oppressed and that Jesus preached liberation, then collective action by those most impacted by injustice is imperative. By taking collective action with and as poor and dispossessed people, we bridge our spiritual convictions and our hunger for transformative change….  

In the Freedom Church of the Poor tradition, we envision a world where every life is sacred and every need is met. This vision challenges the normalization of injustice and the valuing of profit over people. Through nonviolent, moral direct action—marches, boycotts, sit-ins, and more—we reject the status quo and reclaim the moral narrative. We create spaces where justice is reimagined and a moral revolution of values becomes irresistible. (Rohr, n.d.)

We rely on the Guidance of the Spirit as we act with Grace to advocate for changes that will bring us to peace with God and transformation of our hypocrisy and self focus.

References

Beausoleil, K. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved October 17, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-october-17-2025 

Luke, CHAPTER 12 | USCCB. (n.d.). Daily Readings. Retrieved October 17, 2025, from https://bible.usccb.org/bible/luke/12?1 

Meditation on Romans 4:1-8. (n.d.). Retrieved October 17, 2025, from https://wau.org/meditations/2025/10/16/1408282/ 

Psalms, PSALM 32. (n.d.). USCCB. Retrieved October 17, 2025, from https://bible.usccb.org/bible/psalms/32?1 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Center for Action and Contemplation. Retrieved October 17, 2025, from https://cac.org/daily-meditations/carriers-of-the-gospel/ 

Romans, CHAPTER 4. (n.d.). USCCB. Retrieved October 17, 2025, from https://bible.usccb.org/bible/romans/4?1 

Schwager, D. (n.d.). Daily Scripture Net. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved October 17, 2025, from https://www.dailyscripture.net/daily-meditation/ 

Faith and Work

The texts from the Roman Catholic Lectionary today challenge us to rely on our trust in God to motivate and support our good works in our communities.

Working with Faith

The Reading from the Letter of Paul to the Romans describes our Justification apart from the Law.

* [3:21–31] These verses provide a clear statement of Paul’s “gospel,” i.e., the principle of justification by faith in Christ. God has found a means of rescuing humanity from its desperate plight: Paul’s general term for this divine initiative is the righteousness of God (Rom 3:21). Divine mercy declares the guilty innocent and makes them so. God does this not as a result of the law but apart from it (Rom 3:21), and not because of any merit in human beings but through forgiveness of their sins (Rom 3:24), in virtue of the redemption wrought in Christ Jesus for all who believe (Rom 3:22, 24–25). God has manifested his righteousness in the coming of Jesus Christ, whose saving activity inaugurates a new era in human history.

* [3:21] But now: Paul adopts a common phrase used by Greek authors to describe movement from disaster to prosperity. The expressions indicate that Rom 3:21–26 are the consolatory answer to Rom 3:9–20.

* [3:25] Expiation: this rendering is preferable to “propitiation,” which suggests hostility on the part of God toward sinners. As Paul will be at pains to point out (Rom 5:8–10), it is humanity that is hostile to God.

* [3:27–31] People cannot boast of their own holiness, since it is God’s free gift (Rom 3:27), both to the Jew who practices circumcision out of faith and to the Gentile who accepts faith without the Old Testament religious culture symbolized by circumcision (Rom 3:29–30). (Romans, CHAPTER 3, n.d.)

Psalm 130 is the De profundis used in liturgical prayers for the faithful departed.

* [Psalm 130] This lament, a Penitential Psalm, is the De profundis used in liturgical prayers for the faithful departed. In deep sorrow the psalmist cries to God (Ps 130:1–2), asking for mercy (Ps 130:3–4). The psalmist’s trust (Ps 130:5–6) becomes a model for the people (Ps 130:7–8). (Psalms, PSALM 130, n.d.)

In the Gospel of Luke, Jesus' Denunciation of the Pharisees and Scholars of the Law recalls their treatment of prophets.

* [11:37–54] This denunciation of the Pharisees (Lk 11:39–44) and the scholars of the law (Lk 11:45–52) is set by Luke in the context of Jesus’ dining at the home of a Pharisee. Controversies with or reprimands of Pharisees are regularly set by Luke within the context of Jesus’ eating with Pharisees (see Lk 5:29–39; 7:36–50; 14:1–24). A different compilation of similar sayings is found in Mt 23 (see also notes there).

* [11:49] I will send to them prophets and apostles: Jesus connects the mission of the church (apostles) with the mission of the Old Testament prophets who often suffered the rebuke of their contemporaries.

* [11:51] From the blood of Abel to the blood of Zechariah: the murder of Abel is the first murder recounted in the Old Testament (Gn 4:8). The Zechariah mentioned here may be the Zechariah whose murder is recounted in 2 Chr 24:20–22, the last murder presented in the Hebrew canon of the Old Testament. (Luke, CHAPTER 11, n.d.)

David Crawford asks why did Jesus have such a problem with these pillars of Jewish religion and society? In the Gospel readings from yesterday and today, we learn that the Pharisees too often misused their religious authority for personal gain and to keep others down.

I am not aware of any Christians today who proudly identify as Pharisees, but pharisaical attitudes are still around. I suspect we all show signs of pharisaical behavior from time to time. (I confess I do.) It helps me to be aware of how easily that can creep into my faith life. It can be tempting to rail against the sins of others and delight in their punishments, forgetting (as today’s reading from Paul reminds us) that all have sinned and fall short of the glory of God. When I fall into this trap, I fail to extend God’s mercy even though I have received it more times than I can count. It can be tempting, because I am a “good” person and a Christian, to believe I know what God wants on political, social, economic and other matters – forgetting that (as I Corinthians 13:9 states) my knowledge of God’s will is only partial. It can be tempting to read the Scriptures as an exercise in gaining information to be used as a type of ammunition against people on “the other side,” all the while forgetting that we received the Word not to brandish as a weapon but as a blessing to bring all people into closer relationship with God. It can be tempting to invoke Jesus as we condemn others, forgetting that Jesus came not to condemn but to save (John 3:16-17) and that God desires that everyone should be saved (I Timothy 2:4). It can be easy to assume that others should be more like me and want what I want – the types of music I like in worship, the political views and parties I support, etc., etc. – forgetting that Christ (not me) is the one we should emulate. (Crawford, n.d.)

Don Schwager quotes “The key of knowledge that opens the kingdom of God,” by Cyril of Alexandria (376-444 AD).

"We consider that the key of knowledge means the law [of Moses] itself, and by faith in him, I mean justification in Christ. Although the law was in shadow and type, yet those types show to us the truth, and those shadows depict to us in many ways the mystery of Christ. A lamb was sacrificed according to the law of Moses. They ate its flesh. They anointed the lintels with its blood and overcame the destroyer. The blood of a mere sheep could not turn away death. Christ was typified under the form of a lamb. He endures to be the victim for the life of the world and saves by his blood those who are partakers of him. One might mention many other instances as well, by means of which we can discern the mystery of Christ sketched out in the shadows of the law. When speaking to the Jews, he once said, 'There is one that accuses you, even Moses, whom you trusted. For if you had believed Moses, you should have also believed me, because he wrote of me' (John 5:45-46). 'You search the Scriptures, because you think that in them you have eternal life; and it is they that bear witness to me' (John 5:39). Every word of divinely inspired Scripture looks to him and refers to him. As it has been shown, if Moses speaks, he typified Christ. If the holy prophets that you name speak, they also proclaimed to us in many ways the mystery of Christ, preaching beforehand the salvation that is by him." (excerpt from COMMENTARY ON LUKE, HOMILY 86) (Schwager, n.d.)

The Word Among Us Meditation on Romans 3:21-30 comments on the beauty of the Christian life. There is indeed no distinction at all. Because everyone is a sinner, everyone can be redeemed. Jesus didn’t die just for Jews or for Gentiles. He didn’t die just for the poor or the wealthy or for the oppressed or the free. No one person and no one group can claim him as their own. Jesus belongs to everyone—and that means everyone can belong to him.

Today’s reading begins with Paul announcing that “the righteousness of God has been manifested” (Romans 3:21). It was manifested at Jesus’ death and at his resurrection. And it continues to be manifested every time ordinary believers put aside animosity, divisions, and prejudice in order to love each other as Jesus loves each one of us!

“Jesus, teach us to live as one in you!” (Meditation on Romans 3:21-30, n.d.)

Friar Jude Winkler comments on how Paul condemns the pagans who worshipped beasts and the Jews who had the Law but failed to follow it. Jesus redefined righteousness as mercy and compassion. Love is more important than observance. The justified are ‘at peace” with God by faith. It is to trust in God as faith and in His mercy as expressed on the Cross. As James says we have to do work to live in God’s love. When we do good we are more able to accept God;s love. We change ourselves. Friar Jude comments that, in Luke, Jesus speaks of the monuments to the prophets built by those whose ancestors had killed them. He chastises those with the “Key of Knowledge” that do not help people follow God’s Law.

Fr. Mike Schmitz contextualizes readings from 1 Maccabees today which covers the beginning of Roman rule over the Jewish people. Additionally, he emphasizes the wisdom from Sirach about surrounding ourselves with influences that lead us closer to God and help us grow in holiness. Today’s readings are 1 Maccabees 8, Sirach 22-23, and Proverbs 22:26-29.

Father Richard Rohr, OFM, recalls the work of Old Testament Scripture scholar Walter Brueggemann (1933–2025) who witnesses Jesus’ prophetic role in his solidarity and his compassion for those on the margins.

Empires live by numbness. Empires, in their militarism, expect numbness about the human cost of war. Corporate economies expect blindness to the cost in terms of poverty and exploitation. Governments and societies of domination go to great lengths to keep the numbness intact. Jesus penetrates the numbness by his compassion and with his compassion takes the first step by making visible the odd abnormality that had become business as usual. Thus compassion that might be seen simply as generous goodwill is in fact criticism of the system, forces, and ideologies that produce the hurt. Jesus enters into the hurt and finally comes to embody it. [2]  

At the end of his book The Tears of Things, Richard Rohr identifies characteristics of those he calls “true prophets” who follow in the footsteps of Jesus and the Hebrew prophets.   

• Prophets embrace religion as a way of creating communities of solidarity with justice and suffering.  

• They look for where the suffering is and go there, just as Jesus did.  

• They speak of solidarity with one God, which also implies union with all else. 

• The prophet learns to be for and with, not against.  

• They are for those who are suffering or excluded.  

• They are centered not on sin but on growth, change, and life.  

• They know that the best teachers are reality itself and creation.  

• They do not reject the way of the priest—they have just moved beyond it alone. [3] (Rohr, n.d.)

Our Baptismal Anointing as priest, prophet, and leader underlines our mission to demonstrate trust in God as we work to be peace and compassion in our environment.

References

Crawford, D. (n.d.). Daily Reflection October 16. Creighton Online Ministries: Home. Retrieved October 16, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-october-16-2025 

Luke, CHAPTER 11. (n.d.). USCCB. Retrieved October 16, 2025, from https://bible.usccb.org/bible/luke/11 

Meditation on Romans 3:21-30. (n.d.). Word Among Us. Retrieved October 16, 2025, from https://wau.org/meditations/2025/10/16/1408282/ 

Psalms, PSALM 130. (n.d.). USCCB. Retrieved October 16, 2025, from https://bible.usccb.org/bible/psalms/130?1 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Center for Action and Contemplation. Retrieved October 16, 2025, from https://cac.org/daily-meditations/prophetic-solidarity-and-compassion/ 

Romans, CHAPTER 3. (n.d.). USCCB. Retrieved October 16, 2025, from https://bible.usccb.org/bible/romans/3?21 

Schwager, D. (n.d.). Do Not Lose the Key of Knowledge. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved October 16, 2025, from https://www.dailyscripture.net/daily-meditation/