Blessing and Blame

The texts from the Roman Catholic Lectionary today challenge us to reject our human attitudes of entitlement and victim blaming as we serve broken people with care and compassion.

Blessing without Blame

The Reading from the Book of the Prophet Isaiah proclaims Authentic Sabbath Observance That Leads to Blessing.

* [58:6–12] Fasting is not genuine without reforming one’s way of life. A true social morality will ensure prosperity.

* [58:13–14] Sabbath observance becomes a cornerstone of postexilic piety; cf. 56:2, 4, 6. (Isaiah, CHAPTER 58 | USCCB, n.d.)

Psalm 86 presents an individual lament desiring God’s protection.

* [Psalm 86] An individual lament. The psalmist, “poor and oppressed” (Ps 86:1), “devoted” (Ps 86:2), “your servant” (Ps 86:2, 4, 16), “rescued from the depths of Sheol” (Ps 86:13), attacked by the ruthless (Ps 86:14), desires only God’s protection (Ps 86:1–7, 11–17). (Psalms, PSALM 86 | USCCB, n.d.)

The Gospel of Luke proclaims The Call of Levi.

* [5:17–6:11] From his Marcan source, Luke now introduces a series of controversies with Pharisees: controversy over Jesus’ power to forgive sins (Lk 5:17–26); controversy over his eating and drinking with tax collectors and sinners (Lk 5:27–32); controversy over not fasting (Lk 5:33–36); and finally two episodes narrating controversies over observance of the sabbath (Lk 6:1–11). (Luke, CHAPTER 5 | USCCB, n.d.)

Vivian Amu reminds us that Jesus' purpose is to meet us in our brokenness: “I have not come to call the righteous, but sinners to repentance.” Mercy is placed above judgment, just as God proclaimed through Isaiah. 

So, who are the Levis in our lives? Where does suspicion or self-righteousness still keep us from extending God’s love?

Despite our best intentions as children of God, many of us have an unconscious tendency towards selective compassion. Often, we divide the world into categories: “us” and “them,” “righteous” and “sinner,” “deserving” and “undeserving.” We might not name these divisions out loud, but our actions often speak for us —through whom we help, whom we welcome, or whom we avoid. It is comforting to believe that the table of God’s love is wide, and that all we need to do is come hungry, recognizing that it is not just the “other” who needs this radical inclusivity—we need it too. (Amu, 2026)

Don Schwager quotes Our All-powerful Physician, by Augustine of Hippo, 354-430 AD

"Our wound is serious, but the Physician is all-powerful. Does it seem to you so small a mercy that, while you were living in evil and sinning, he did not take away your life, but brought you to belief and forgave your sins? What I suffer is serious, but I trust the Almighty. I would despair of my mortal wound if I had not found so great a Physician." (excerpt from Sermon 352, 3) (Schwager, n.d.)

Friar Jude Winkler comments that in Third Isaiah the people are complaining that they have not seen the restoration promised in Second Isaiah. They faced hardships and they performed religious deeds but only superficially. The text exhorts them to reach out and keep the Sabbath as a holy day. “I get to go to Mass because I want to” We sometimes say Mass is portrayed as an obligation, but Mass is a privilege. In Luke’s Gospel, Jesus reaches out to the anawim and in this case to the tax collector, Levi, working for Rome, thought to be a collaborator and the taxation method was an incentive for dishonesty. The Pharisees were concerned their sinfulness was a contagion but Jesus sees their brokenness and Jesus chooses to help and even if “they brought it upon themselves”. Friar Jude reminds us that “bringing it upon themselves” does not exclude them from Jesus' love or from our mission to address their brokenness.

The Word Among Us Meditation on Isaiah 58:9-14 comments that the biblical word for this kind of contract is “covenant,” and it is much more than a business agreement. At the heart of a covenant is a relationship between the Lord and his people. The two “parties” are not looking at production levels or profit margins. They are looking at each other and offering themselves to each other in a sacred bond.

Consider what God is calling you to in today’s reading: remove oppression, refrain from false accusation, feed the hungry, keep the Sabbath. He is giving you concrete ways to live out your covenant with him. When you treat the Sabbath as a time to rest in his presence rather than filling it with “your own pursuits” (Isaiah 58:3), you are loving the Lord. When you treat your neighbors with honor and dignity—especially those who are struggling—you are honoring God. When you look at anyone through the lens of his love, you are returning the “covenant gaze” with which the Lord is looking at you.

As you respond to God’s call in this way, you’ll experience his love for you more deeply—both in prayer and through the people around you. Reread today’s reading and savor God’s desire to love you. Let him show you the way that will lead you to “delight” in him (Isaiah 58:14).

“O God, teach me to love you and delight in you.” (Meditation on Isaiah 58:9-14, n.d.)

Fr Richard Rohr, OFM, comments Spiritual teacher and writer Christine Valters Paintner invites us to imitate the desert monks in their commitment to spiritual practices as a path to freedom and transformation:

They went to seek this kind of radical communion with the sacred presence, which teaches us that it is not the cell itself that brings inner peace…. Their wisdom reminds us that we can bring presence and focus in the midst of a crowd, and we can also sit in a silent place and be overwhelmed by thoughts and distractions….

Allow a few moments to center and breathe deeply, drawing your awareness back to yourself. Rest in the presence of the Beloved who dwells in the cave of your heart, that interior cell where you are called to simply be. Invite in the presence of some of the desert mothers and fathers to be with you. Notice how they appear to you. Notice if one or two of them approach you, and invite them to sit with you for a while. Share with them where you are in this season of your life and what the questions of your heart are right now. Listen for their response. (Rohr, 2025)

We exhort the Spirit to illuminate the “brokenness” in our environment and inspire our movement to help with Jesus' compassion and care and rejection of blame and transactional agendas.

References

Amu, V. (2026, February 21). Daily Reflection February 21, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved February 21, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-february-21-2026 

Isaiah, CHAPTER 58 | USCCB. (n.d.). Daily Readings. Retrieved February 21, 2026, from https://bible.usccb.org/bible/isaiah/58? 

Luke, CHAPTER 5 | USCCB. (n.d.). Daily Readings. Retrieved February 21, 2026, from https://bible.usccb.org/bible/luke/5?27 

Meditation on Isaiah 58:9-14. (n.d.). Word Among Us. Retrieved February 21, 2026, from https://wau.org/meditations/2026/02/21/1506356/ 

Psalms, PSALM 86 | USCCB. (n.d.). Daily Bible Readings. Retrieved February 21, 2026, from https://bible.usccb.org/bible/psalms/86?1 

Rohr, R. (2025, March 13). The Desert and Transformation: Weekly Summary. Center for Action and Contemplation. Retrieved February 21, 2026, from https://cac.org/daily-meditations/the-desert-and-transformation-weekly-summary/ 

Schwager, D. (n.d.). Jesus Calls Sinners to Follow Him. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved February 21, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Working in Persecution

The texts from the Roman Catholic Lectionary today remind us that the message of truth, love, and compassion from Christ is counter cultural and likely to draw us into persecution by the powers of the world.

Prayer and Persecution

In the reading from the Prophet Jeremiah, he denounces his persecutors.

* [20:7] You seduced me: Jeremiah accuses the Lord of having deceived him; cf. 15:18. (Jeremiah, CHAPTER 20 | USCCB, n.d.)

 

Psalm 18 is a Royal Thanksgiving for Victory.

* [Psalm 18] A royal thanksgiving for a military victory, duplicated in 2 Sm 22. Thanksgiving Psalms are in essence reports of divine rescue. The Psalm has two parallel reports of rescue, the first told from a heavenly perspective (Ps 18:5–20), and the second from an earthly perspective (Ps 18:36–46). The first report adapts old mythic language of a cosmic battle between sea and rainstorm in order to depict God’s rescue of the Israelite king from his enemies. Each report has a short hymnic introduction (Ps 18:2–4, 32–36) and conclusion (Ps 18:21–31, 47–50). (Psalms, PSALM 18 | USCCB, n.d.)

In the Gospel of John, Jesus  implores the Pharisees to believe the works.

* [10:34] This is a reference to the judges of Israel who, since they exercised the divine prerogative to judge (Dt 1:17), were called “gods”; cf. Ex 21:6, besides Ps 82:6 from which the quotation comes.

* [10:36] Consecrated: this may be a reference to the rededicated altar at the Hanukkah feast; see note on Jn 10:22. (John, CHAPTER 10 | USCCB, n.d.)

George Butterfield comments that Jeremiah has a thing or two to say to those Prosperity Gospel preachers. Everything will be just rosy, if you trust in God.

Whenever I think of Jeremiah I am reminded of the prosperity Gospel. If you trust in God, you will be healthy and wealthy. Jeremiah trusted in God, and it got him nothing but misery. Of God, Jeremiah says, “he has rescued the life of the poor from the power of the wicked!” Jeremiah was found to be telling the truth. The nation fell to the Babylonians. Almost everyone but the poorest were carted off to Babylon. You would think that Jeremiah would be celebrated as a true prophet of the Lord. Well, against his advice, the people in the land fled to Egypt and forced Jeremiah to go with them. Eventually they couldn’t handle the truth, so they killed him. Healthy and wealthy? No – dead! (Butterfield, 2025)

Don Schwager quotes “The sacrifice of Christ,” by Augustine of Hippo, 354-430 A.D.

"Even though the man Christ Jesus, in the form of God together with the Father with whom He is one God, accepts our sacrifice, nonetheless He has chosen in the form of a servant to be the sacrifice rather than to accept it. Therefore, He is the priest Himself Who presents the offering, and He Himself is what is offered." (excerpt from City of God, 10,20) (Schwager, n.d.)

The Word Among Us Meditation on John 10:31-42 comments that we have our own plans and ideas for how life ought to be or how our prayers ought to be answered. And when those plans or ideas don’t come to fruition, it can cause us to stumble. Maybe it’s a job that falls through, a loved one who dies suddenly, or a relationship that begins to crumble. Despite all the good things we have received from our Father, doubt can creep in. We fail to see Jesus, who stands with us faithfully through the good and the bad.

But what if, in these moments, we paused and asked, “I know what I want in this situation, but how is God working here? Where is Jesus trying to meet me?” What if we asked the Lord to open our eyes and help us see his presence in all things and in all of our circumstances? When we let go of our tight grip on what we think God ought to be doing, we make room for his Spirit to surprise us and show us how he is already at work.

You can be confident that Jesus is with you and working in your life, even when you can’t see how. He is your rock and fortress (Psalm 18:3). Today, ask the Holy Spirit for the gift of renewed sight. Ask him to remove the blinders of your expectations. He will help you to see more clearly. And he will move you to rejoice in the ways he is already present and working.

“Lord, open my eyes to your works and your presence with me!” (Meditation on John 10:31-42, n.d.)

Friar Jude Winkler comments on the spiritual difficulty expressed by Jeremiah as he ponders that the consequence of attending to God’s Plan has brought him to calls for his death as a traitor. The dialogue of Jesus with the Pharisees reveals the difference between the prophet or hero “Son of God” and the metaphysical Son that Jesus declares for Himself. Friar Jude reminds us of the declaration of the Baptist that Jesus is the true “Lamb” and “servant” of God.

Fr. Richard Rohr, OFM, introduces author and podcaster Cassidy Hall who explores the desert as a metaphor for difficult times in our lives. Through desert experiences, we learn to care more deeply for ourselves and the world:  

The deserts are many. Chosen and unchosen desert encounters have opened me up to see and experience more room within myself for the whole world—to carry myself, the beloved, and the world with open hands; with compassionate, vulnerable, and tender acceptance. From here, I recognize my capacity for action in the world with deeper clarity about who I am and what I am to speak—or show up to….  

In the spaciousness of solitude, we open ourselves up to the truth of ourselves. We more deeply root, examine, shed, and soften. Even in the desert moments of daily life, we are invited into renewal, when the wonder of uncertainty meets a sacred pause amid a busy day. And almost always, the desert spaces are places and moments of paradox: knowing amid the unknowing, refreshment in the parched places, life amid death, fecundity in the barrenness, midnight blooming, and acceptance of seasons. (Rohr, n.d.)

When we encounter disappointment, confusion, and dismissal we are invited to seek the wisdom of the Spirit and continue to persevere in love as companions of Jesus.

References

Butterfield, G. (2025, April 11). Creighton U. Daily Reflection. Online Ministries. Retrieved April 11, 2025, from https://onlineministries.creighton.edu/CollaborativeMinistry/041125.html 

Jeremiah, CHAPTER 20 | USCCB. (n.d.). Daily Readings. Retrieved April 11, 2025, from https://bible.usccb.org/bible/jeremiah/20?10 

John, CHAPTER 10 | USCCB. (n.d.). Daily Readings. Retrieved April 11, 2025, from https://bible.usccb.org/bible/john/10?31 

Meditation on John 10:31-42. (n.d.). The Word Among Us: Homepage. Retrieved April 11, 2025, from https://wau.org/meditations/2025/04/11/1245124/ 

Psalms, PSALM 18 | USCCB. (n.d.). Daily Readings. Retrieved April 11, 2025, from https://bible.usccb.org/bible/psalms/18?2 

Rohr, R. (n.d.). The Deserts in Our Lives. Center for Action and Contemplation. Retrieved April 11, 2025, from https://cac.org/daily-meditations/the-deserts-in-our-lives/ 

Schwager, D. (n.d.). I Am the Son of God. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved April 11, 2025, from https://www.dailyscripture.net/daily-meditation/?ds_year=2025&date=apr11