Good News of Generous Care.

 The texts from the Roman Catholic Lectionary today, Memorial of Saint Barnabas, Apostle, challenge us to be open, in a world of abundance, to sharing the Good News, in fellowship with all the people encountered in our vineyard.

Abundance and Action

In the Reading from the Acts of the Apostles the Church at Antioch is recognized as “Christian”.

* [11:19–26] The Jewish Christian antipathy to the mixed community was reflected by the early missionaries generally. The few among them who entertained a different view succeeded in introducing Gentiles into the community at Antioch (in Syria). When the disconcerted Jerusalem community sent Barnabas to investigate, he was so favorably impressed by what he observed that he persuaded his friend Saul to participate in the Antioch mission.

* [11:26] Christians: “Christians” is first applied to the members of the community at Antioch because the Gentile members of the community enable it to stand out clearly from Judaism.(Acts of the Apostles, CHAPTER 11 | USCCB, n.d.)

* [13:1–3] The impulse for the first missionary effort in Asia Minor is ascribed to the prophets of the Antiochene community, under the inspiration of the holy Spirit. Just as the Jerusalem community had earlier been the center of missionary activity, so too Antioch becomes the center from which the missionaries Barnabas and Saul are sent out. (Acts of the Apostles, CHAPTER 13 | USCCB, n.d.)

Psalm 98 extolls God for Israel’s victory.

* [Psalm 98] A hymn, similar to Ps 96, extolling God for Israel’s victory (Ps 98:1–3). All nations (Ps 98:4–6) and even inanimate nature (Ps 98:7–8) are summoned to welcome God’s coming to rule over the world (Ps 98:9). (Psalms, PSALM 98 | USCCB, n.d.)

The Gospel of Matthew presents The Commissioning of the Twelve.

* [10:8–11] The Twelve have received their own call and mission through God’s gift, and the benefits they confer are likewise to be given freely. They are not to take with them money, provisions, or unnecessary clothing; their lodging and food will be provided by those who receive them.

* [10:13] The greeting of peace is conceived of not merely as a salutation but as an effective word. If it finds no worthy recipient, it will return to the speaker. (Matthew, CHAPTER 10 | USCCB, n.d.)

Michele Bogard comments Barnabas advocated for Paul post his conversion. His name means “son of encouragement” and he’s the patron Saint of Cyprus, Antioch, and peacekeeping missions. Forgive and forget.  It’s an easy enough phrase but so difficult to live.

I have worked hard in my life to forgive - one relationship in particular.  But forgetting?  That is something entirely different.  Trust broken is so hard to rebuild.  I can’t say that those two concepts go hand in hand for me easily. 

But isn’t that what Jesus is asking of us?  Forgiving without holding grudges/forgetting isn’t really forgiving. 

Today, if you pray the Examen, try to recount those relationships that you haven’t forgotten the wrongs.  Let us take stock of the grudges we have and ask St. Barnabas’s intercession to encourage our hearts to truly heal so that we can be fully in communion with God. (Bogard, n.d.)

Don Schwager quotes “Taming the Tongue,” by Augustine of Hippo (354-430 AD)

"What are we to do? Whoever says, 'You fool!' shall be liable to the hell of fire. But no human being can tame the tongue. Will everyone therefore go to the hell of fire? By no means. Lord, you have become our refuge from generation to generation (Psalm 90:1). Your wrath is just. You send no one to hell unjustly. Where shall I go from your spirit? or where shall I flee from your presence (Psalm 139:7), unless to you? Thus let us understand, my dearly beloved, that if no human being can tame the tongue, we must take refuge in God, who will tame it. Does your own human nature prevent you from taming your tongue? No human being can tame the tongue (James 3:8). Consider this analogy from the animals that we tame. A horse does not tame itself; a camel does not tame itself; an elephant does not tame itself; a snake does not tame itself; a lion does not tame itself. So too a man does not tame himself. In order to tame a horse, an ox, a camel, an elephant, a lion and a snake, a human being is required. Therefore God should be required in order for a human being to be tamed. (excerpt from Sermon 55:2) (Schwager, n.d.)

The Word Among Us Meditation on Acts 11:21-26; 13:1-3 comments that today the Church honors Barnabas, not just as a great hero of the faith, but also as a model for us to follow. We can all become like Barnabas because every one of us who has been baptized has received the same Holy Spirit that he did. Like Barnabas, each of us can invite the Spirit to take our natural gifts and fill them with his grace and power.

It’s good to remind yourself every now and then that you are “filled with the Holy Spirit and faith.” Whether you are working, studying, or parenting, he is with you to increase your patience and your faithfulness to your calling. When you are in the midst of a difficult conversation with someone, he is with you to help you choose your words wisely and to give you his compassion and peace. The Spirit is always ready to fill you and empower you to share your gifts with everyone around you.

“Lord, help me to remain open to your Spirit today.” (Meditation on Acts 11:21-26; 13:1-3, n.d.)

Friar Jude Winkler comments that the passage from Acts 11 and Acts 13 speaks about Barnabas who was an evangelizer in Antioch. He and Saul, Hebrew Aramaic for Paul, go to Antioch where the “Christian” name is established among Gentile converts. Paul and Barnabas are set aside with laying on hands for missionary work. In the Sermon on the Mount, from the Gospel of Matthew, righteousness as understood by the Pharisee as following the Laws to the letter and therefore taken to the widest scrupulous interpretation is replaced by Jesus with the spirit to extend the Law to any form of hurting. We are called to reconcile before going to the altar. Friar Jude notes that the handshake of peace before the Eucharist is intended to become a sign of reconciliation for those participating in the Eucharist as brothers and sisters.

Fr. Richard Rohr, OFM, introduces Cynthia Bourgeault who explores the parable of the laborers in the vineyard. The bottom line is that everybody has enough. The ones that came in early thought the usual daily wage was fair. That’s taken care of. The real fruit being generated, just like grapes turn into wine, was the work together. In these circumstances, it’s fermented and transformed into some fragrance of human interactivity and abundance that doesn’t exist otherwise.

Reading this parable against the backdrop of a relational field rather than individual competition, entirely different elements jump out. Without that relational field, you simply can’t see where Jesus is going. Trying to understand it with your mind, you’ll never get it because your mind will keep coming back to “more and less” and “it’s not fair.” It’s not until you begin from the fullness of love, and the order and coherence that arise from it, that you can recognize what’s being said and how radical it is.

We get the invitation to go into the vineyard, but it’s only in stepping up, saying yes, and trusting the relational field that we’re going to actually be participants in the kingdom of God. (Rohr, n.d.)

We implore the Spirit to guide our pursuit of a relationship with Christ that avoids scrupulous attention to particular faults and rules and presents our extension of Love, Compassion, and Hope to all the people we encounter.

References

Acts of the Apostles, CHAPTER 11 | USCCB. (n.d.). Daily Readings. Retrieved June 11, 2026, from https://bible.usccb.org/bible/acts/11? 

Acts of the Apostles, CHAPTER 13 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved June 11, 2026, from https://bible.usccb.org/bible/acts/13 

Bogard, M. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved June 11, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-june-11-2026 

Matthew, CHAPTER 10 | USCCB. (n.d.). Daily Readings. Retrieved June 11, 2026, from https://bible.usccb.org/bible/matthew/10 

Meditation on Acts 11:21-26; 13:1-3. (n.d.). Word Among Us. Retrieved June 11, 2026, from https://wau.org/meditations/2026/06/11/1589802/ 

Psalms, PSALM 98 | USCCB. (n.d.). Daily Readings. Retrieved June 11, 2026, from https://bible.usccb.org/bible/psalms/98?1 

Rohr, R. (n.d.). The Laborers in the Vineyard. Center for Action and Contemplation. Retrieved June 11, 2026, from https://cac.org/daily-meditations/the-laborers-in-the-vineyard/ 

Schwager, D. (n.d.). Be Reconciled to Your Brother. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved June 11, 2026, from https://www.dailyscripture.net/ 

Abundance and Mission

The texts from the Roman Catholic Lectionary today resonate with last instructions and our acceptance of direction in our mission.

A Path for Life

The Reading from the First Letter of Kings presents David’s Last Instructions and Death.

a. [2:3] Dt 17:18–19.

b. [2:4] 2 Sm 7:11–16; Ps 132:11–12.

f. [2:10] Acts 2:29.

g. [2:11] 2 Sm 2:1–4; 5:1–5. (1 Kings, CHAPTER 2 | USCCB, n.d.)

The Responsorial Psalm from First Chronicles is David’s Prayer.

i. [29:12] 2 Chr 20:6; Wis 6:3. (1 Chronicles, CHAPTER 29 | USCCB, n.d.)

The Gospel of Mark proclaims The Mission of the Twelve.

* [6:8–9] In Mark the use of a walking stick (Mk 6:8) and sandals (Mk 6:9) is permitted, but not in Mt 10:10 nor in Lk 10:4. Mark does not mention any prohibition to visit pagan territory and to enter Samaritan towns. These differences indicate a certain adaptation to conditions in and outside of Palestine and suggest in Mark’s account a later activity in the church. For the rest, Jesus required of his apostles a total dependence on God for food and shelter; cf. Mk 6:35–44; 8:1–9.

* [6:10–11] Remaining in the same house as a guest (Mk 6:10) rather than moving to another offering greater comfort avoided any impression of seeking advantage for oneself and prevented dishonor to one’s host. Shaking the dust off one’s feet served as testimony against those who rejected the call to repentance. (Mark, CHAPTER 6 | USCCB, n.d.)

Carol Zuegner asks How can I focus more on people, and not things?  What can I do to help make the world a better place, right now, right here?

We get weighed down by things and titles and the ways we think we have to live our lives to be successful. Take Let me look at my life and figure out ways to pack light. I don’t expect perfection, but I can take steps to drop some of these things that can become burdens.

The second reminder for me from today’s gospel is when Jesus tells the apostles to leave a place that does not welcome them and “shake the dust off your feet.” For me, I think this means to acknowledge mistakes, work to correct them, and move on. This applies to myself and to others. Not everything works out. I will make mistakes. Other people will make mistakes. Let me assume good intentions. Let me work to make sure my intentions are good, that I do see the good in everyone. Let me let go of grudges, of past hurts and misunderstandings. Let me see God in all things, including myself. Let me shake the dust of those grudges and perceived slights and move on. (Zuegner, n.d.)

Don Schwager quotes “Jesus gives them power to heal and cast out evil spirits,” by Cyril of Alexandria (376-444 AD).

"The grace bestowed upon the holy apostles is worthy of all admiration. But the bountifulness of the Giver surpasses all praise and admiration. He gives them, as I said, his own glory. They receive authority over the evil spirits. They reduce to nothing the pride of the devil that was so highly exalted and arrogant. They render ineffectual the demon's wickedness. By the might and efficacy of the Holy Spirit, burning them as if they were on fire, they make the devil come forth with groans and weeping from those whom he had possessed... "He glorified his disciples, therefore, by giving them authority and power over the evil spirits and over sicknesses. Did he honor them without reason and make them famous without any logical cause? How can this be true? It was necessary, most necessary, that they should be able to work miracles, having been publicly appointed ministers of sacred proclamations. By means of their works, they then could convince men that they were the ministers of God and mediators of all beneath the heaven. The apostles then could invite them all to reconciliation and justification by faith and point out the way of salvation and of life that is this justification." (excerpt from COMMENTARY ON LUKE, HOMILY 47) (Schwager, n.d.)

The Word Among Us Meditation on 1 Kings 2:1-4, 10-12 comments that when it came to handing on his kingdom, David knew that Solomon’s relationship with God was far more important than what he owned or whom he commanded. That relationship would be the foundation on which his kingdom would be built.

The same goes for you. Even if you’ve had your ups and downs, like David, you can still invite the people you care about to follow the Lord. You can leave them the legacy of the way you related to the Lord during your life and how that affected the way you related to other people. They can learn from the example of how you received mercy from God, how you did your best to serve him and trust him, and how you intend to love him to the end. These are the priorities that will leave a priceless inheritance for your loved ones. Because the best legacy you can leave your family is the example of a life surrendered to the Lord.

“Father, help me to love you better so that my life can be a lasting example for everyone who knows me.” (Meditation on 1 Kings 2:1-4, 10-12, n.d.)

Friar Jude Winkler comments that in 1 Kings David gives Solomon a set of instructions to follow the Lord and walk in His way. Another set of David’s instructions resonates with a mafia don. David had reigned seven years in Hebron and 33 years in Jerusalem. In the Gospel of Mark, Jesus sends the disciples out two by two. Providence will provide what they need. Some will not accept the message so be prepared to shake the dust off your feet. Don’t cast pearls to the swine. Friar Jude notes that the twelve are healing and blessing in the Kingdom that comes through Word and Deed.

Father Richard Rohr, OFM, encourages us to pray for a worldview of abundance instead of scarcity.

The worldview of abundance depends upon us recognizing that we are in touch with an Infinite Source. If we’ve never made contact with our Infinite Source, we will be stingy, even selfish. We will guard and hoard the portion we have. This affects much of our politics and policies in this country. We’re always afraid that someone else is taking what we have earned, as if we had earned it entirely by ourselves. Most of it has been given to us, yes, by our work, but also by grace and freedom, and the choices of many other people, almost despite ourselves.

Jesus represents the worldview of abundance in every one of his multiplication miracles and stories. There’s always the making of much out of little and there are always baskets left over. That’s the only possible message: There’s plenty! If we learn to be creative, if we learn to be imaginative, if we learn to be a little less selfish, there’s always another way to look at it and another way to make sure all are fed. (Rohr, n.d.)

We reflect on the message in the life of King David and the resonance of the commission of the Twelve to teach and heal with the expectation that Providence would support their “packing light” and “shaking the dust” from activity that is met by rejection.

References

Mark, CHAPTER 6 | USCCB. (n.d.). Daily Readings. Retrieved February 5, 2026, from https://bible.usccb.org/bible/mark/6?7 

Meditation on 1 Kings 2:1-4, 10-12. (n.d.). Word Among Us. Retrieved February 5, 2026, from https://wau.org/meditations/2026/02/05/1494436/ 

1 Chronicles, CHAPTER 29 | USCCB. (n.d.). Daily Readings. Retrieved February 5, 2026, from https://bible.usccb.org/bible/1chronicles/29?10 

1 Kings, CHAPTER 2 | USCCB. (n.d.). Daily Readings. Retrieved February 5, 2026, from https://bible.usccb.org/bible/1kings/2?1 

Rohr, R. (n.d.). There Is More Than Enough. CAC.org. Retrieved February 5, 2026, from https://cac.org/https://cac.org/daily-meditations/there-is-more-than-enough/ 

Schwager, D. (n.d.). Jesus Gave Them Authority over Sickness and Unclean Spirits. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved February 5, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Zuegner, C. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved February 5, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-february-5-2026 

Praise Divine Generosity

The texts from the Roman Catholic Lectionary today connect our praise and internal disposition to the grace that enables us to be transformed as disciples of Jesus.

Grace and generosity

The Book of Sirach looks to what is a pleasing and acceptable sacrifice.

* [35:1–26] Keeping the commandments of the law and avoiding injustice constitute sacrifice pleasing and acceptable to God (vv. 1–5). Offerings also should be made to him, cheerfully and generously; these he repays sevenfold (vv. 6–13). Extortion from widows and orphans is injustice, and God will hear their cries (vv. 14–22a). Punishing the proud and the merciless and coming to the aid of the distressed, he requites everyone according to their deeds (vv. 22b–26).1 

Psalm 50 exhorts us to offer to God praise as our sacrifice (Psalm 50:14).

In the Gospel from Mark, Jesus reassures Peter that his sacrifice is pleasing to God.

Mark Latta suggests that our reluctance and anxiety is the same as Peter’s. While Peter was outspoken, enthusiastic and often spontaneous perhaps he, like us, realized that he may be left with nothing as a result of supporting Jesus. Indeed it is likely our fear and specifically the fear of losing our attachments to the material things of the world that is our barrier to receiving God’s promise.

 How do we overcome our fears to embrace God’s will for us? It might be as simple as Dorothy Bernard’s perspective that “courage is fear that has said its prayers”. The reward to those who are not enslaved to disordered attachments is to be content with their sense of self and their personal God-given dignity and to have inner peace. If we see wealth, honor and power for what they are and not how the world sees them not only do we enhance our own sense of dignity but we are more open to seeing the dignity of others and showing the respect and care for others that Jesus modeled for us. Whoever wants to be first must in fact be the last of all and in service to all.4

Don Schwager quotes “The spiritual sense of leaving the family,” by Clement of Alexandria, 150-215 A.D.

"Do not let this passage trouble you. Put it side by side with the still harder saying Jesus delivered in another place in the words, 'Whoever hates not father, and mother, and children, and his own life besides, cannot be my disciple' (Luke 14:26). Note that the God of peace, who exhorts us to love our enemies, does not arbitrarily require us literally to hate or abandon those dearest to us. But if we are to love our enemies, it must be in accordance with right reason that, by analogy we should also love our nearest relatives... But insofar as one's father, or son, or brother, becomes for you a hindrance to faith or an impediment to godly life, one should then not collude with that temptation. Attend to the spiritual, rather than the fleshly, meaning of the command."5  

The Word Among Us Meditation on Mark 10:28-31 suggests that God might have been asking us for years to control our anger, remove the chip from our shoulder, or stop committing the same sin over and over again. But suppose that we do find the grace to change. He won’t ask, “What took you so long?” His mercy is abundant and overflowing. It doesn’t work on a schedule or a tight deadline, so we are not late.

 This is a hard concept to wrap our minds around. Jesus doesn’t keep time or measure progress the same way our boss or anybody else does. Everything depends on his free gift of grace—a gift that he offers us to the very end. That’s why “the last will be first” (Mark 10:31). It’s not necessarily because they will outrun the first; it’s because the people we consider “last” will be treated just as bountifully as the ones who we think are “first.”
Jesus promised that anyone who gives up his old way of life will receive “a hundred times more now in this present age . . . and eternal life in the age to come” (Mark 10:30).6

Friar Jude Winkler notes that Ben Sira teaches observing the Law is a wonderful sacrifice. Our internal disposition should be reflected in our liturgy. Friar Jude recalls the decision of St Francis of Assisi to live with nothing and the freedom that results from that choice.

Fr. Richard Rohr, OFM, can see why Christians celebrate the Eucharist so often. This message is such a shock to the psyche, such a challenge to our pride and individualism, that it takes a lifetime of practice and much vulnerability for it to sink in—as the pattern of every thing, not just the bread and wine. Every thing is in Christ and Christ is in every thing. There is only one suffering, and it is the suffering of God. There is only one love, and it is all the love of God.

There’s a real difference between mere ceremonies and life-changing rituals, as my friend Fr. Jim Clarke taught me. [1] Ceremonies normally confirm and celebrate the status quo and avoid the shadow side of things. For example, on July 4 in the United States, we celebrate Independence Day with fireworks and parades to show we’re “proud to be an American,” while never acknowledging colonists’ genocide of Indigenous Peoples, the enslavement of Africans, how our over-consumption has contributed to planetary devastation, and other ways our “freedom” has cost others. We are not allowed to note these things without being considered unpatriotic or even rebellious. True sacred ritual is different than mere ceremony because it offers an alternative universe, where the shadow is named and drawn into the light. Sadly, most groups avoid real life-changing and healing rituals—even the church.7 

Our unity is in Christ and and we praise the freedom that we experience through the grace of God as we let go of the distractions from our journey.

References

1	(n.d.). Sirach chapter 35 - United States Conference of Catholic Bishops Retrieved March 5, 2019, from http://www.usccb.org/bible/readings/bible/Sirach/35:1
2	(n.d.). Psalms chapter 50. Retrieved March 5, 2019, from http://bible.oremus.org/?ql=418777966
3	(n.d.). Mark, chapter 10. Retrieved March 5, 2019, from http://www.usccb.org/bible/readings/bible/mark/10:17
4	(n.d.). Creighton U Daily Reflections .... Retrieved March 5, 2019, from http://onlineministries.creighton.edu/CollaborativeMinistry/daily.html
5	(n.d.). Daily Scripture Readings and Meditations. Retrieved March 5, 2019, from https://dailyscripture.servantsoftheword.org/
6	(2019, March 5). Mass Readings and Catholic Daily .... Retrieved March 5, 2019, from https://wau.org/meditations/2019/03/05 /
7	(n.d.). Daily Meditations Archive: March 2019 - Center for Action and .... Retrieved March 5, 2019, from https://cac.org/category/daily-meditations/2019/03/