Called to Love

The texts from the Roman Catholic Lectionary today invite us to reflect on our experiences of finding love when we respond positively to invitations from the Spirit.

Love in Community

The reading from the First Letter of John urges us to avoid sin and love or brothers and sisters.

* [3:9] A habitual sinner is a child of the devil, while a child of God, who by definition is in fellowship with God, cannot sin. Seed: Christ or the Spirit who shares the nature of God with the Christian. (1 John, CHAPTER 3 | USCCB, n.d.)

Psalm 98 praises the Judge of the World.

* [Psalm 98] A hymn, similar to Ps 96, extolling God for Israel’s victory (Ps 98:1–3). All nations (Ps 98:4–6) and even inanimate nature (Ps 98:7–8) are summoned to welcome God’s coming to rule over the world (Ps 98:9). (Psalms, PSALM 98 | USCCB, n.d.)

The Gospel of John introduces the First Disciples of Jesus.

* [1:37] The two disciples: Andrew (Jn 1:40) and, traditionally, John, son of Zebedee (see note on Jn 13:23).

* [1:39] Four in the afternoon: literally, the tenth hour, from sunrise, in the Roman calculation of time. Some suggest that the next day, beginning at sunset, was the sabbath; they would have stayed with Jesus to avoid travel on it.

* [1:41] Messiah: the Hebrew word māśiâh, “anointed one” (see note on Lk 2:11), appears in Greek as the transliterated messias only here and in Jn 4:25. Elsewhere the Greek translation christos is used.

* [1:42] Simon, the son of John: in Mt 16:17, Simon is called Bariona, “son of Jonah,” a different tradition for the name of Simon’s father. Cephas: in Aramaic = the Rock; cf. Mt 16:18. Neither the Greek equivalent Petros nor, with one isolated exception, Cephas is attested as a personal name before Christian times. (John, CHAPTER 1 | USCCB, n.d.)

Larry Gillick, S.J. comments that these brief early encounters are infleshments by the Incarnate Word, resulting in becoming real themselves. This birthing of Jesus is also the rebirthing of all who allow themselves to be met in their flesh.

Mary of Nazareth met herself through the visit of an angel. We have celebrated the shepherds encountering the Flesh of Jesus. Sunday, we will visit Jesus with the Magi as they sensibly find Jesus and are changed by the meeting. He became flesh that we might live more acceptingly with our flesh, as did Mary, Andrew, Peter, Nathanael, Magi. We take our places in those who have seen Him and His seeing us, and giving His Sacred Flesh to us. In our emptiness, as with Mary’s womb, as with the shepherds, Magi, early followers, we change from mere sense evidence to spirit, to belief, of course with some scoffing. He takes flesh again in the Eucharist and invites us to offer our flesh to become new Incarnations. (Gillick, 2025)

Don Schwager quotes “The first disciples longing for the Messiah,” by John Chrysostom (349-407 AD).

"Andrew, after having stayed with Jesus and after having learned what he did, did not keep the treasure to himself but hurries and races to his brother in order to let him know the good things Jesus has shared with him. But why hasn't John mentioned what they talked about? How do we know this is why they 'stayed with him'?... Observe what Andrew says to his brother, 'We have found the Messiah, which is, being interpreted, the Christ.' You see how, in a short time, he demonstrates not only the persuasiveness of the wise teacher but also his own longing that he had from the beginning. For this word, 'we have found,' is the expression of a soul that longs for his presence, looking for his coming from above, and is so ecstatic when what he is looking for happens that he hurries to tell others the good news. This is what brotherly affection, natural friendship, is all about when someone is eager to extend a hand to another when it comes to spiritual matters. Also see how he adds the article, for he does not say 'Messiah' but 'the Messiah.' They were expecting the Christ who would have nothing in common with the others." (excerpt from HOMILIES ON THE GOSPEL OF JOHN 19.1) (Schwager, n.d.)

The Word Among Us Meditation on John 1:35-42 notices that when John entered this new phase of his life, he didn’t come to a full stop. He continued to baptize people, only now he was sending them to Jesus (John 3:23). He continued to call Herod to repentance (Matthew 14:3-5). And even after he was arrested, he kept pointing people to the Lord so they would encounter him for themselves (11:2-6).

John is a clear example that God is never done with us. He always has a mission for us, even as one chapter of our lives comes to an end and another one begins. Maybe he is calling you to greater involvement in your parish. Or maybe he’s sending you into the community to care for the poor and suffering. Or maybe he is asking you to take on the hidden role of an intercessor. The possibilities are as endless as his love is. Every day, no matter your state in life, Jesus stands before you and says, “Here we are, you and I; let me show you the mission I have for you today.”

“Thank you, Lord, that I can serve you right here, right now!” (Meditation on John 1:35-42, n.d.)

Friar Jude Winkler notes that the dualism of 1 John continues in the passage today. There are times when we are faced with a fundamental choice between charity and compassion or not. Friar Jude reminds us of the translation of some Aramaic and Greek words that declare Jesus as the Servant of God and serve the theme in the Gospel of John that contrasts the deep love of the beloved disciple with the “rock” of Peter as the “head”.

Fr. Richard Rohr, OFM, introduces Pastor Rich Villodas who reminds us that anything we do on behalf of others must be done from a place of humility and love, not for the sake of our own egos.

We work for justice not because it justifies us; rather, because we’ve been justified, we work for justice. We are called to work with urgency, knowing that the needs are great, and also with patience, convinced that God is near. We pour ourselves out in love because this is how Christ longs to live through us, but we recognize our limitations. We seek the peace of our cities and towns because we are called to be salt and light, and we confess that only Jesus will make all things new. 

To have a good, beautiful, and kind life—one formed by love—requires us to extend our faith beyond the borders of our private emotional and spiritual concerns. We are called into a larger story, one characterized by participation in God’s kingdom. It’s the kind of participation that drives out passivity.  

When Jesus taught his disciples to pray, he instructed them to say, “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10). Is that not love? Is that not justice? To pray these words is not to passively say, “Lord, there’s nothing we can do, so please fix this world.” Rather, the Lord’s Prayer calls us to say, “Lord, there’s so much we can do, but only ever in your power.” (Rohr, n.d.)

We ponder the invitation of Jesus “to come and see” as we seek the inspiration of the Spirit to continue our mission of love, truth, and compassion.

References

Gillick, L. (2025, January 4). Creighton U. Daily Reflection. Online Ministries. Retrieved January 4, 2025, from https://onlineministries.creighton.edu/CollaborativeMinistry/010425.htm 

John, CHAPTER 1 | USCCB. (n.d.). Daily Readings. Retrieved January 4, 2025, from https://bible.usccb.org/bible/john/1?35 

Meditation on John 1:35-42. (n.d.). The Word Among Us: Homepage. Retrieved January 4, 2025, from https://wau.org/meditations/2025/01/04/1171753/ 

1 John, CHAPTER 3 | USCCB. (n.d.). Daily Readings. Retrieved January 4, 2025, from https://bible.usccb.org/bible/1john/3? 

Psalms, PSALM 98 | USCCB. (n.d.). Daily Readings. Retrieved January 4, 2025, from https://bible.usccb.org/bible/psalms/98?1 

Rohr, R. (n.d.). Being Salt and Light: Weekly Summary. Center for Action and Contemplation. Retrieved January 4, 2025, from https://cac.org/daily-meditations/being-salt-and-light-weekly-summary/ 

Schwager, D. (n.d.). We Have Found the Messiah! Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved January 4, 2025, from https://www.dailyscripture.net/daily-meditation/?ds_year=2025&date=jan4 

Love Teaches Compassion

The texts from the Roman Catholic Lectionary today challenge us to contemplate how our relationship with God has taught us to act with compassion and love for others.

 

Formed in the Faith

 

The reading from the First Letter of John proclaims that God Is Love.

* [4:7–12] Love as we share in it testifies to the nature of God and to his presence in our lives. One who loves shows that one is a child of God and knows God, for God’s very being is love; one without love is without God. The revelation of the nature of God’s love is found in the free gift of his Son to us, so that we may share life with God and be delivered from our sins. The love we have for one another must be of the same sort: authentic, merciful; this unique Christian love is our proof that we know God and can “see” the invisible God.1 

Psalm 72 is a prayer for guidance and support for the King.

* [Psalm 72] A royal Psalm in which the Israelite king, as the representative of God, is the instrument of divine justice (Ps 72:1–4, 12–14) and blessing (Ps 72:5–7, 15–17) for the whole world. The king is human, giving only what he has received from God. Hence intercession must be made for him. The extravagant language is typical of oriental royal courts.2 

In the Gospel of Mark, Jesus feeds the Five Thousand.

* [6:35–44] See note on Mt 14:13–21. Compare this section with Mk 8:1–9. The various accounts of the multiplication of loaves and fishes, two each in Mark and in Matthew and one each in Luke and in John, indicate the wide interest of the early church in their eucharistic gatherings; see, e.g., Mk 6:41; 8:6; 14:22; and recall also the sign of bread in Ex 16; Dt 8:3–16; Ps 78:24–25; 105:40; Wis 16:20–21.3 

Susan Naatz comments that a person who deeply invested in Catholic education in the United States was St. Elizabeth Ann Seton. The liturgical Christmas season will soon come to an end. It is appropriate to celebrate Saint Elizabeth Ann Seton’s feast day during this season of love.

My Catholic education from that first day of kindergarten through graduate school shaped me. I taught in Catholic schools, answered a call to serve in parish ministry for 25 years and transitioned to university ministry where I currently serve.  All along the way, I was mentored by and partnered with sisters in religious communities.  I continue to celebrate several close relationships with women religious friends.  Their dedication and incredible leadership for our church and our world can never be matched. Today we approach the end of the Christmas season and celebrate a New Year.  In memory of St. Elizabeth Ann Seton, I encourage you to join me in thanking a woman (or women) in a religious community who may have made an impact on your life or the lives of others.  St. Elizabeth Ann Seton, pray for us.4 

Don Schwager quotes “The Lord fills all things with blessing from above,” by Cyril of Alexandria (376-444 AD).

"So that by every means the Lord might be known to be God by nature, he multiplies what is little, and he looks up to heaven as though asking for the blessing from above. Now he does this out of the divine economy, for our sakes. For he himself is the one who fills all things, the true blessing from above and from the Father. But, so that we might learn that when we are in charge of the table and are preparing to break the loaves, we ought to bring them to God with hands upraised and bring down upon them the blessing from above, he became for us the beginning and pattern and way." (excerpt from FRAGMENT 177)5 

The Word Among Us Meditation on 1 John 4:7-10 comments that one of the best ways we can love another person is by taking the time to get to know them and allowing them to get to know us. Such a friendship can grow as we try to anticipate a need they might have or show them in some other way that we care for them. As we build a loving, trusting relationship with that person, he or she will be more open to hearing about how much our faith means to us and how Jesus has worked in our lives.

Even if you don’t see any change in a person, don’t give up. While you may never see that person profess faith this side of heaven, you can still trust that you have in some way connected them to God through your love and prayers. Never underestimate the effect this can have on someone’s life. God is love, and through his Son Jesus, he lives in us. May we always be looking for opportunities to become bearers of Christ’s love to those who most need it! “Jesus, show me how to touch other people with your love.”6

 

Friar Jude Winkler discusses Love in the choice of Jesus that models for us living and dying for others. Expiation is featured in the Letter of John but John’s Gospel highlights the expression of Love in Jesus' death for us. Friar Jude shares the allusion to the Good Shepherd of Psalm 23 in the Gospel text.

 

The Franciscan Media article on Saint Elizabeth Ann Seton comments that while in Italy with her dying husband, Elizabeth witnessed Catholicity in action through family friends. Three basic points led her to become a Catholic: belief in the Real Presence, devotion to the Blessed Mother and conviction that the Catholic Church led back to the apostles and to Christ. Many of her family and friends rejected her when she became a Catholic in March 1805. To support her children, she opened a school in Baltimore. From the beginning, her group followed the lines of a religious community, which was officially founded in 1809.

Elizabeth Ann Seton had no extraordinary gifts. She was not a mystic or stigmatic. She did not prophesy or speak in tongues. She had two great devotions: abandonment to the will of God and an ardent love for the Blessed Sacrament. She wrote to a friend, Julia Scott, that she would prefer to exchange the world for a “cave or a desert.” “But God has given me a great deal to do, and I have always and hope always to prefer his will to every wish of my own.” Her brand of sanctity is open to everyone if we love God and do his will.7 

Fr. Richard Rohr, OFM, teaches that we are transformed by our suffering—not by bearing it apart and alone, but by recognizing our universal connectedness with each other and God.

When we carry our small suffering in solidarity with the one universal longing of all humanity, it helps keep us from self-pity or self-preoccupation. We know that we are all in this together, and it is just as hard for everybody else. Almost all people are carrying a great and secret hurt, even when they don’t know it. When we can make the shift to realize this, it softens the space around our overly defended hearts. It makes it hard to be cruel to anyone. Shared struggle somehow makes us one—in a way that easy comfort and entertainment never can. Some mystics even go so far as to say that individual suffering doesn’t exist at all—and that there is only one suffering, it is all the same, and it is all the suffering of God. The image of Jesus on the cross somehow communicates that to the willing soul. A Crucified God is the dramatic symbol of the one suffering that God fully enters into with us—much more than just for us, as we were mostly trained to think.8 

The memorial of St. Elizabeth Seton is an occasion to recall the many interconnections with her legacy that affected my life. Women of the Sisters of Charity of St. Joseph taught at St Anne’s School in Glace Bay. I was a pupil there from Grade Primary to Grade 8. From the mid 50’s to the mid 60’s the Church began to respond to the direction of the Second Vatican Council. The instruction of the sisters helped me learn the practices and catechism of Catholicism. In my 30’s our community worshiped at St Elizabeth Seton Parish and my spiritual development was aided in great measure by involvement with the Cursillo Movement that was regularly welcomed to the motherhouse of the Sisters of Charity in Rockingham. I am grateful for the experiences that brought me into contact with the followers of the religious order founded by Elizabeth Ann Seton. We learn to act with love and compassion toward those we meet on our journey through our experience of the Love of Christ.

 

References

1	(n.d.). 1 John, CHAPTER 4 | USCCB. Retrieved January 4, 2022, from https://bible.usccb.org/bible/1john/4
2	(n.d.). Psalms, PSALM 72 | USCCB - United States Conference of Catholic .... Retrieved January 4, 2022, from https://bible.usccb.org/bible/psalms/72
3	(n.d.). Mark, CHAPTER 6 | USCCB. Retrieved January 4, 2022, from https://bible.usccb.org/bible/mark/6
4	(n.d.). Creighton U Daily Reflections - Online Ministries. Retrieved January 4, 2022, from https://onlineministries.creighton.edu/CollaborativeMinistry/010422-US.html
5	(n.d.). Daily Scripture Readings and Meditations. Retrieved January 4, 2022, from https://www.dailyscripture.net/daily-meditation/?ds_year=2022&date=jan4
6	(n.d.). Mass Readings and Catholic Daily Meditations for January 4, 2022. Retrieved January 4, 2022, from https://wau.org/meditations/2022/01/04/285664/
7	(n.d.). Saint Elizabeth Ann Seton | Franciscan Media. Retrieved January 4, 2022, from https://www.franciscanmedia.org/saint-of-the-day/saint-elizabeth-ann-seton
8	(n.d.). Daily Meditations — Center for Action and Contemplation. Retrieved January 4, 2022, from https://cac.org/it-cant-be-carried-alone-2022-01-04/