Examine our Expectations

 The texts from the Roman Catholic Lectionary today challenge us to examine the aspects of our daily life that need spiritual support to fill the “pot holes” in our road to love and peace.

Expecting Some Delay

In the Reading from the Acts of the Apostles, Paul supports believers in Ephesus with introduction to the Holy Spirit.

* [19:1–6] Upon his arrival in Ephesus, Paul discovers other people at the same religious stage as Apollos, though they seem to have considered themselves followers of Christ, not of the Baptist. On the relation between baptism and the reception of the Spirit, see note on Acts 8:16. (ACTS of The Apostles, CHAPTER 19 | USCCB, n.d.)

Psalm 68 is a call to praise God as savior

* [Psalm 68] The Psalm is extremely difficult because the Hebrew text is badly preserved and the ceremony that it describes is uncertain. The translation assumes the Psalm accompanied the early autumn Feast of Tabernacles (Sukkoth), which included a procession of the tribes (Ps 68:25–28). Israel was being oppressed by a foreign power, perhaps Egypt (Ps 68:31–32)—unless Egypt stands for any oppressor. The Psalm may have been composed from segments of ancient poems, which would explain why the transitions are implied rather than explicitly stated. At any rate, Ps 68:2 is based on Nm 10:35–36, and Ps 68:8–9 are derived from Jgs 5:4–5. The argument develops in nine stanzas (each of three to five poetic lines): 1. confidence that God will destroy Israel’s enemies (Ps 68:2–4); 2. call to praise God as savior (Ps 68:5–7); (Psalms, PSALM 68 | USCCB, n.d.)

In the Gospel of John, Jesus invites the disciples to share in the passion.

* [16:30] The reference is seemingly to the fact that Jesus could anticipate their question in Jn 16:19. The disciples naively think they have the full understanding that is the climax of “the hour” of Jesus’ death, resurrection, and ascension (Jn 16:25), but the only part of the hour that is at hand for them is their share in the passion (Jn 16:32).

* [16:32] You will be scattered: cf. Mk 14:27 and Mt 26:31, where both cite Zec 13:7 about the sheep being dispersed. (John, GOSPEL OF JOHN | USCCB, n.d.)

Steve Scholer notes that as Jesus so aptly points out in today’s Gospel, we are never alone. No matter how desolate the situation or remote the location, God the Father is with us.

Jesus’s words to the apostles, In the world you will have trouble, still ring true today. As we go about our all-too-hectic lives, we can pause and remember the peace and joy that fill our hearts and souls when we acknowledge that God the Father is our faithful friend. He is always ready to listen, encourage us, and give us the strength to face seemingly overwhelming challenges or difficulties.

During our Daily Examen, let’s pay special attention to God’s loving presence in our lives and reflect on how he is a part of our daily affairs. Let’s also acknowledge the many gifts he has given each of us, which we can use to honor and praise him. Maybe then we can find God in all things. (Scholer, 2026)

Don Schwager quotes “In Christ we have peace,” by Augustine of Hippo, 354-430 A.D.

"When [Jesus] says, 'These things have I spoken to you, that in me you might have peace,' he refers not only to what he has just said but also to what he had said all along, either from the time that he first had disciples, or since the supper, when he began this long and wonderful discourse... He declares this to be the object of his whole discourse, that is, that in him they might have peace. And this peace will have no end but is itself the end of every godly action and intention." (excerpt from TRACTATES ON THE GOSPEL OF JOHN 104.1.15) (Schwager, n.d.)

The Word Among Us Meditation on Acts 19:1-8 declares that it takes a certain degree of humility to acknowledge that we need more from the Lord. It takes an open heart and a willingness to change to welcome the Spirit in and ask him to reveal more of God’s will, his love, or his wisdom to us.

God sent Paul to these believers to offer them something they were lacking. Do you feel there’s something missing in your relationship with the Lord? Reach out to him in prayer and ask for it. Remember Jesus’ promise: “If you . . . know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?” (Luke 11:13).

“Father, help me to be humble enough to welcome your Spirit today!” (Meditation on Acts 19:1-8, n.d.)

Friar Jude Winkler comments, in Acts, Paul is in Ephesus where he meets disciples who only know of the Baptism of Remission of sin of  John the Baptist. He tells them of the fullness of Christian Baptism and invites them into the Life of the Spirit. Glossolalia of charismatic groups is a response to an experience so profound that words do not suffice. It presents our need to have a language beyond language. In the continuation of the Last Supper Discourse in the Gospel of John, the disciples find Jesus speaking plainly. In His Revelation, Jesus foretells His Passion as a Love that conquers that part of the world rejects Him and The Father. Friar Jude notes that Jesus is reassuring His followers that His Passion is part of the Father’s plan.

Father Richard Rohr, OFM, considers that true prayer begins with a positive “yes,” a surrender to God and Reality. Father Richard advises “neither clinging nor opposing” when it comes to facing distractions in contemplative prayer.

We must listen honestly to ourselves. We must listen to whatever thought or feeling arises long enough to ask, “Why am I thinking this? What is this thought revealing in or about me? Why am I willing to entertain this negative, accusatory, or lustful thought?” 

We don’t have to hate or condemn ourselves for a thought or feeling, but we do have to let it yield its wisdom. Then we will realize it is a wounded or needy part of us that creates these unhealthy thoughts. Our true self, our whole self, doesn’t need them, and will not identify with them. 

If we can allow our thoughts and feelings to pass through us, neither clinging to them nor opposing them—and without ever expecting perfect success—I promise that we will come to a deeper, wider, and wiser place. Even our inability to fully succeed is, in itself, another wonderful lesson. [3] (Rohr, n.d.)

We invoke the Spirit to enlighten our understanding of the diversity of response to the Love of God as we humbly accept our path and passion in life.

References

ACTS of The Apostles, CHAPTER 19 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved May 18, 2026, from https://bible.usccb.org/bible/acts/19?1 

John, GOSPEL OF JOHN | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved May 18, 2026, from https://bible.usccb.org/bible/john/16?29 

Meditation on Acts 19:1-8. (n.d.). Word Among Us. Retrieved May 18, 2026, from https://wau.org/meditations/2026/05/18/1570052/ 

Psalms, PSALM 68 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved May 18, 2026, from https://bible.usccb.org/bible/psalms/68?2 

Rohr, R. (n.d.). Forgiving Our Thoughts. CAC Daily Meditations. Retrieved May 18, 2026, from https://cac.org/daily-meditations/forgiving-our-thoughts/ 

Scholer, S. (2026, May 18). Daily Reflection May 18, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved May 18, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-may-18-2026 

Schwager, D. (n.d.). Peace in Overcoming the World. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved May 18, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Commend them to God

The texts from the Roman Catholic Lectionary today remind us of our “leave taking” experiences and our ongoing prayer for love and full life for the people we see less frequently than we want.

Always On My Mind

The reading from the Acts of the Apostles describes Paul’s farewell to the Ephesian presbyters.

* [20:16–35] Apparently aware of difficulties at Ephesus and neighboring areas, Paul calls the presbyters together at Miletus, about thirty miles from Ephesus. He reminds them of his dedication to the gospel (Acts 20:18–21), speaks of what he is about to suffer for the gospel (Acts 20:22–27), and admonishes them to guard the community against false prophets, sure to arise upon his departure (Acts 20:28–31). He concludes by citing a saying of Jesus (Acts 20:35) not recorded in the gospel tradition. Luke presents this farewell to the Ephesian presbyters as Paul’s last will and testament.

* [20:28] Overseers: see note on Phil 1:1. The church of God: because the clause “that he acquired with his own blood” following “the church of God” suggests that “his own blood” refers to God’s blood, some early copyists changed “the church of God” to “the church of the Lord.” Some prefer the translation “acquired with the blood of his own,” i.e., Christ. (Acts of the Apostles, CHAPTER 20, n.d.)

Psalm 68 is prayer that the defeated enemies bring tribute to the Temple.

* [Psalm 68] The Psalm is extremely difficult because the Hebrew text is badly preserved and the ceremony that it describes is uncertain. The translation assumes the Psalm accompanied the early autumn Feast of Tabernacles (Sukkoth), which included a procession of the tribes (Ps 68:25–28). Israel was being oppressed by a foreign power, perhaps Egypt (Ps 68:31–32)—unless Egypt stands for any oppressor. The Psalm may have been composed from segments of ancient poems, which would explain why the transitions are implied rather than explicitly stated. God’s past help and for the future interventions that will be modeled on the ancient exodus-conquest (Ps 68:20–24); 7. procession at the Feast of Tabernacles (Ps 68:25–28); 8. prayer that the defeated enemies bring tribute to the Temple (Ps 68:29–32); 9. invitation for all kingdoms to praise Israel’s God (Ps 68:33–35). (Psalms, PSALM 68, n.d.)

The Gospel of John presents The Prayer of Jesus in the Last Supper Discourse.

* [17:1–26] Climax of the last discourse(s). Since the sixteenth century, this chapter has been called the “high priestly prayer” of Jesus. He speaks as intercessor, with words addressed directly to the Father and not to the disciples, who supposedly only overhear. Yet the prayer is one of petition, for immediate (Jn 17:6–19) and future (Jn 17:20–21) disciples. Many phrases reminiscent of the Lord’s Prayer occur. Although still in the world (Jn 17:13), Jesus looks on his earthly ministry as a thing of the past (Jn 17:4, 12). Whereas Jesus has up to this time stated that the disciples could follow him (Jn 13:33, 36), now he wishes them to be with him in union with the Father (Jn 17:12–14). (John, CHAPTER 17, n.d.)

David Crawford comments that one of the pastors at his church regularly includes in his benediction the call to “surrender your anxious cares to God.”

We see that with Paul, who surrenders his anxieties when he tells the presbyters, I commend you to God.  We hear echoes of that in the Gospel reading, when Jesus surrenders his anxieties by praying for God to keep and protect his followers.  If you are worried for someone, the best you can do for them is to lift them to God in prayer.  For those of us who question ourselves – “Am I ready?” or “Why didn’t I prepare better?” or “Will I be okay?” – surrender those anxious cares to God. (Crawford, n.d.)

Don Schwager quotes “The Bond of Christian Unity in Love,” by Cyril of Alexandria, 375-444 A.D.

"Christ wishes the disciples to be kept in a state of unity by maintaining a like-mindedness and an identity of will, being mingled together as it were in soul and spirit and in the law of peace and love for one another. He wishes them to be bound together tightly with an unbreakable bond of love, that they may advance to such a degree of unity that their freely chosen association might even become an image of the natural unity that is conceived to exist between the Father and the Son. That is to say, he wishes them to enjoy a unity that is inseparable and indestructible, which may not be enticed away into a dissimilarity of wills by anything at all that exists in the world or any pursuit of pleasure, but rather reserves the power of love in the unity of devotion and holiness. And this is what happened. For as we read in the Acts of the Apostles, 'the company of those who believed were of one heart and soul' (Acts 4:32), that is, in the unity of the Spirit. This is also what Paul himself meant when he said 'one body and one Spirit' (Ephesians 4:4). 'We who are many are one body in Christ for we all partake of the one bread' (1 Corinthians 10:17; Romans 12:5), and we have all been anointed in the one Spirit, the Spirit of Christ (1 Corinthians 12:13)." (excerpt from COMMENTARY ON THE GOSPEL OF JOHN 11.9.18) (Schwager, n.d.)

The Word Among Us Meditation on Acts 20:28-38 comments on the example Paul gives to us as we entrust our loved ones to God and intercede for them. Obviously, we pray fervently. We may even shed some tears as we tell the Lord about our concerns. We take opportunities to speak to them from the heart, but we don’t have to be consumed with worry. As we place them in the capable hands of our God, we can be confident that he will take care of the people we love, no matter what dangers or threats lie ahead.

Of course, that’s easier said than done. When you’re praying for a child who is discerning a religious vocation or a grandchild who seems to be getting into trouble or your sister who doesn’t want to go to church anymore, you might feel helpless. But this is where faith comes in. Ask yourself, “Is God able to protect them? Is he aware of the uncertainties that lie ahead for them? Does he know the hidden things that are going on in their hearts? Does he love them enough to help them?” The answer to all these questions is a resounding “Yes!” So take that step of faith, and like Paul, commend them and their needs to God.

“Heavenly Father, I trust you to take care of my loved ones, come what may!” (Meditation on Acts 20:28-38, n.d.)

Friar Jude Winkler notes that the Acts of the Apostles continues discourse concerning the savage wolves who would challenge the community from the outside and inside. Taught them the truth for three years even as he wanted to preach to all that the world was ending. The Gospel of John is the continuation of last Supper Discourse. Friar Jude reminds us of Jesus' petition to the Father to keep his disciples “living in the world but not of the world.”

Brian McLaren considers how Jesus’ inclusive message invites us to ongoing conversion. He points to the sacramental nature of baptism and the Eucharist, honoring the radical inclusivity of Jesus’ mission, while also naming the deep commitment required to join it.

What we need is a requirement that those who wish to enter actually have a change of heart—that they don’t sneak in to accomplish their own agenda, but rather that they genuinely want to learn a new way of thinking, feeling, living, and being in “the pastures of God.” Perhaps that is why baptism … was so important to Jesus and his disciples…. It was important to call people to a change of heart and give them a dramatic way of going public by saying, “Yes, this change of heart has happened within me, and I’m willing to identify myself publicly as a person who is on a new path.” And perhaps the Christian ritual of Eucharist was intended to function in a similar way—a kind of regular recommitment where people say, by gathering around a table and sharing in bread and wine, that they are continuing Jesus’ tradition of gathering in an inclusive community. “I’m still in,” they’re saying, “My heart is still in this mission and dream. I’m still committed.” (McLaren, n.d.)

We implore the Spirit to guide us as we surrender our anxieties from living in the world to Jesus' prayer that we may be His disciples “living in the world but not of the world”.

References

Acts of the Apostles, CHAPTER 20. (n.d.). USCCB. Retrieved June 4, 2025, from https://bible.usccb.org/bible/acts/20?28 

Crawford, D. (n.d.). Daily Reflection Of Creighton University's Online Ministries. OnlineMinistries. Retrieved June 4, 2025, from https://onlineministries.creighton.edu/CollaborativeMinistry/060425.html 

John, CHAPTER 17. (n.d.). USCCB. Retrieved June 4, 2025, from https://bible.usccb.org/bible/john/17?11 

McLaren, B. (n.d.). Inviting Further Conversion. Center for Action and Contemplation. Retrieved June 4, 2025, from https://cac.org/daily-meditations/inviting-further-conversion/ 

Meditation on Acts 20:28-38. (n.d.). The Word Among Us: Homepage. Retrieved June 4, 2025, from https://wau.org/meditations/2025/06/04/1297956/ 

Psalms, PSALM 68. (n.d.). USCCB. Retrieved June 4, 2025, from https://bible.usccb.org/bible/psalms/68?29 

Schwager, D. (n.d.). Consecrated in God's Truth. Daily Scripture Readings and Meditations. Retrieved June 4, 2025, from https://www.dailyscripture.net/daily-meditation/?ds_year=2025&date=jun4 

Communities Conquered with Love

The texts from the Roman Catholic Lectionary today invite us to consider how our inaction with people in our environment needs adjustment to be opportunities to build community and care with Jesus as our leader.

Care and Community

The Reading from the Acts of the Apostles shares the mission of Paul in Ephesus.

* [19:1–6] Upon his arrival in Ephesus, Paul discovers other people at the same religious stage as Apollos, though they seem to have considered themselves followers of Christ, not of the Baptist. On the relation between baptism and the reception of the Spirit, see note on Acts 8:16. (Acts of the Apostles, CHAPTER 19 | USCCB, n.d.)

Psalm 68 accompanied the early autumn Feast of Tabernacles.

* [Psalm 68] The Psalm is extremely difficult because the Hebrew text is badly preserved and the ceremony that it describes is uncertain. The translation assumes the Psalm accompanied the early autumn Feast of Tabernacles (Sukkoth), which included a procession of the tribes (Ps 68:25–28). Israel was being oppressed by a foreign power, perhaps Egypt (Ps 68:31–32)—unless Egypt stands for any oppressor. The Psalm may have been composed from segments of ancient poems, which would explain why the transitions are implied rather than explicitly stated. At any rate, Ps 68:2 is based on Nm 10:35–36, and Ps 68:8–9 are derived from Jgs 5:4–5. The argument develops in nine stanzas (each of three to five poetic lines): 1. confidence that God will destroy Israel’s enemies (Ps 68:2–4); 2. call to praise God as savior (Ps 68:5–7); 3. God’s initial rescue of Israel from Egypt (Ps 68:8), the Sinai encounter (Ps 68:9), and the settlement in Canaan (Ps 68:10–11); 4. the defeat of the Canaanite kings (Ps 68:12–15); 5. the taking of Jerusalem, where Israel’s God will rule the world (Ps 68:16–19); 6. praise for God’s past help and for the future interventions that will be modeled on the ancient exodus-conquest (Ps 68:20–24); 7. procession at the Feast of Tabernacles (Ps 68:25–28); 8. prayer that the defeated enemies bring tribute to the Temple (Ps 68:29–32); 9. invitation for all kingdoms to praise Israel’s God (Ps 68:33–35). (Psalms, PSALM 68 | USCCB, n.d.)

The text from the Gospel of John concludes Jesus’ Departure.

* [16:30] The reference is seemingly to the fact that Jesus could anticipate their question in Jn 16:19. The disciples naively think they have the full understanding that is the climax of “the hour” of Jesus’ death, resurrection, and ascension (Jn 16:25), but the only part of the hour that is at hand for them is their share in the passion (Jn 16:32).

* [16:32] You will be scattered: cf. Mk 14:27 and Mt 26:31, where both cite Zec 13:7 about the sheep being dispersed. (John, CHAPTER 16 | USCCB, n.d.)

Eileen Wirth shares her perspective that popes no longer act like kings became beautifully evident during the liturgy when various representatives of the people of God, not just cardinals and clergy, offered their obedience to Pope Leo. Instead of stiffly extending his hand for his genuflecting subjects to kiss his ring like a sovereign, Pope Leo greeted participants with smiles, handshakes and hugs.

World leaders flocked to the Vatican for the funeral of Pope Francis and the installation of Pope Leo out of respect for and possibly fear of this influence. Think, for example, of the impact of St. John Paul II on the fate of communism in Eastern Europe.   Many leaders will disregard the messages about peace, love and prioritizing the needs of people on the margins. But they felt compelled to show up, if only for the photographers.

Now it is up to us, the people of God, to work to implement the pope’s messages. This may take courage, but today’s gospel assures us that we need not be afraid because Christ has conquered the world. (Wirth, 2025)

Don Schwager quotes “In Christ we have peace, by Augustine of Hippo, 354-430 A.D.

"When [Jesus] says, 'These things have I spoken to you, that in me you might have peace,' he refers not only to what he has just said but also to what he had said all along, either from the time that he first had disciples, or since the supper, when he began this long and wonderful discourse... He declares this to be the object of his whole discourse, that is, that in him they might have peace. And this peace will have no end but is itself the end of every godly action and intention." (excerpt from TRACTATES ON THE GOSPEL OF JOHN 104.1.15) (Schwager, n.d.)

The Word Among Us Meditation on John 16:29-33 comments that John Paul II continued to proclaim the power of Jesus’ cross and resurrection with conviction and with joy. He was convinced that Jesus had “conquered the world,” and he believed in the depths of his heart that he had a share in that victory (John 16:33). In fact, John Paul became known throughout the world as a champion of hope. People of all cultures and ages were inspired by his words and chose to follow Christ because of him.

“Be not afraid! There is no evil to be faced that Christ does not face with us. There is no enemy that Christ has not already conquered. There is no cross to bear that Christ has not already carried for us and does not bear with us now.”

“Lord, you have conquered the world. Help me to be a champion of hope today!” (Meditation on John 16:29-33, n.d.)

Friar Jude Winkler comments on the reception of the Holy Spirit when Paul ministers to the people in Ephesus. In Christian Baptism, we receive the Gifts of the Holy Spirit. The disciples in the Gospel of John declare they believe because He is speaking clearly. Friar Jude reminds us that Jesus, one with the Father, has conquered those who have rejected His Message, the world, by Love presented on the Cross.

Fr. Richard Rohr, OFM, considers how Jesus’ eating habits challenged the religious and cultural norms of his time—and our own.

It’s necessary to calculate very carefully what was lost and what was gained as Christianity developed. The church moved from Jesus’ real meal with open table fellowship to its continuance in the relatively safe ritual meal that became the Christian Eucharist. Unfortunately, the meal itself came to redefine social reality in a negative way, in terms of worthiness and unworthiness.  

That is almost exactly the opposite of Jesus’ intention. To this day, we use Eucharist to define membership in terms of worthy and unworthy. Even if we deny that is our intention, it’s clearly the practical message people hear. Isn’t it strange that sins of marriage and sexuality are the primary ones we use to exclude people from the table, when other sins like greed and hatefulness that cause more public damage are never considered? (Rohr, n.d.)

We implore the Spirit to guide our understanding and action based on Jesus' declaration to us that “He has conquered the world” by love, compassion, and inclusion.

References

Acts of the Apostles, CHAPTER 19 | USCCB. (n.d.). Daily Readings. Retrieved June 2, 2025, from https://bible.usccb.org/bible/acts/19?1 

John, CHAPTER 16 | USCCB. (n.d.). Daily Readings. Retrieved June 2, 2025, from https://bible.usccb.org/bible/john/16?29 

Meditation on John 16:29-33. (n.d.). The Word Among Us: Homepage. Retrieved June 2, 2025, from https://wau.org/meditations/2025/06/02/1296572/ 

Psalms, PSALM 68 | USCCB. (n.d.). Daily Bible Readings.

Rohr, R. (n.d.). Meal-Based Social Action. Center for Action and Contemplation. Retrieved June 2, 2025, from https://cac.org/daily-meditations/meal-based-social-action/ 

Schwager, D. (n.d.). Peace in Overcoming the World. Daily Scripture Readings and Meditations. Retrieved June 2, 2025, from https://www.dailyscripture.net/daily-meditation/?ds_year=2025&date=jun2 

Wirth, E. (2025, June 2). Creighton U. Daily Reflection. Online Ministries. Retrieved June 2, 2025, from https://onlineministries.creighton.edu/CollaborativeMinistry/060225.html