Demons and Denial

 The texts from the Roman Catholic Lectionary today, World Day of Prayer for the Care of Creation, invite us to seek a new perception of our relationship to people and our social and political environment.

Danger in Denial

The Reading from the First Letter of Paul to the Corinthians proclaims The True Wisdom.

* [2:13] In spiritual terms: the Spirit teaches spiritual people a new mode of perception (1 Cor 2:12) and an appropriate language by which they can share their self-understanding, their knowledge about what God has done in them. The final phrase in 1 Cor 2:13 can also be translated “describing spiritual realities to spiritual people,” in which case it prepares for 1 Cor 2:14–16.

* [2:14] The natural person: see note on 1 Cor 3:1.

* [2:15] The spiritual person…is not subject to judgment: since spiritual persons have been given knowledge of what pertains to God (1 Cor 2:11–12), they share in God’s own capacity to judge. One to whom the mind of the Lord (and of Christ) is revealed (1 Cor 2:16) can be said to share in some sense in God’s exemption from counseling and criticism. (1 Corinthians, CHAPTER 2 | USCCB, n.d.)

Psalm 145 declares that God’s mighty acts show forth divine kingship.

* [Psalm 145] A hymn in acrostic form; every verse begins with a successive letter of the Hebrew alphabet. Acrostic poems usually do not develop ideas but consist rather of loosely connected statements. The singer invites all to praise God (Ps 145:1–3, 21). The “works of God” make God present and invite human praise (Ps 145:4–7); they climax in a confession (Ps 145:8–9). God’s mighty acts show forth divine kingship (Ps 145:10–20), a major theme in the literature of early Judaism and in Christianity. (Psalms, PSALM 145 | USCCB, n.d.)

The Gospel of Luke presents The Cure of a Demoniac.

* [4:31–44] The next several incidents in Jesus’ ministry take place in Capernaum and are based on Luke’s source, Mk 1:21–39. To the previous portrait of Jesus as prophet (Lk 4:16–30) they now add a presentation of him as teacher (Lk 4:31–32), exorcist (Lk 4:32–37, 41), healer (Lk 4:38–40), and proclaimer of God’s kingdom (Lk 4:43).

* [4:34] What have you to do with us?: see note on Jn 2:4. Have you come to destroy us?: the question reflects the current belief that before the day of the Lord control over humanity would be wrested from the evil spirits, evil destroyed, and God’s authority over humanity reestablished. The synoptic gospel tradition presents Jesus carrying out this task. (Luke, CHAPTER 4 | USCCB, n.d.)

Kathy Kemler is reminded by the quote, (often attributed to Pierre Teilhard de Chardin) “We are not human beings having a spiritual experience. We are spiritual beings having a human experience”. When we attend to our spirit and take note of how we are being to ourselves, to God and to others, we can quickly notice what spirit is living inside in that moment.

Wow, might it be true that if we are conscious of our spiritual nature of Christ given to us in baptism, and allow that spirit to be within us and work through us that we might actually manifest these beautiful characteristics of God listed in the psalm? And what a beautiful world we might have if all of us could do that together. We would truly have peace on earth. The quote often attributable to Nelson Mandela encourages us, we must “Be the change we want to see in the world”. The desire planted in my heart today is to ask for the grace that I might be open to allow the spirit of Christ to be in me, to work through me so that I may experience that love and compassion and pour it out into the world. I invite you to find what’s in your heart and ask God for the grace to live into it. (Kemler, 2026)

Don Schwager “New creation begins on the Sabbath,” by Ambrose of Milan, 339-397 A.D.

"He describes the works of divine healing begun on the sabbath day, to show from the outset that the new creation began where the old creation ceased. He showed us that the Son of God is not under the law but above the law, and that the law will not be destroyed but fulfilled (Matthew 5:17). For the world was not made through the law but by the Word, as we read: 'By the Word of the Lord were the heavens established' (Psalm 33:6). Thus the law is not destroyed but fulfilled, so that the renewal of humankind, already in error, may occur. The apostle too says, 'Stripping yourselves of the old man, put on the new, who was created according to Christ' (Colossians 3:9-10, Ephesians 4:22,24). He fittingly began on the sabbath, that he may show himself as Creator. He completed the work that he had already begun by weaving together works with works. (excerpt from EXPOSITION OF THE GOSPEL OF LUKE 4.58) (Schwager, n.d.)

Friar Jude Winkler comments on the texts today. In the Reading from First Corinthians, Paul speaks about the Spirit. In Corinth the difficulty was a belief that the Spirit is superior to Christ. Corinthian ideas that Incarnation is decadent are addressed in presenting that the Spirit teaches how to have the mind of Christ. It is the Spirit who leads us to Christ and the deepest knowledge. When we experience “It rings true” it is the Spirit whispering to our being. In the passage from Luke, Jesus exorcises a demon in Capernaum. The demon, as a spiritual being, knows who Jesus is. Illness was considered as a form of possession in the ancient world. Friar Jude exhorts us to call upon Jesus to defeat the evil one. We have to hold on to Christ and remember Satan is a creature and God is the Creator.

The Word Among Us Meditation on Luke 4:31-37 comments that Jesus continues to announce that the kingdom of God is at hand, through his living word in Scripture, through the witness of his life, and through the living example of his followers today.

Jesus longs for you to listen to his teachings with an open heart, just as the people of Capernaum did. So open your Bible and ponder his words. Listen closely to the words proclaimed in the Mass readings. Use your imagination to picture him living and acting in your midst today. By pondering his words and the way he lived, you’ll come to love him more and you’ll want to imitate him. Jesus really is better than even the best teacher you’ve ever had!

“Lord, help me to open my heart to your teachings!” (Meditation on Luke 4:31-37, n.d.)

Father Richard Rohr introduces public theologian Nadia Bolz-Weber who highlights how Jesus’ teaching on “carrying your cross” was not intended to increase the suffering of those on the margins.

Maybe like you, I struggle with how this denying ourselves thing is good news.  And not just because of how that verse about picking up your cross has been perverted into messages like deny your Queerness, pick up your cross of heterosexuality and follow him. Or deny your dignity and pick up your cross of continued domestic abuse and follow him. 

Recently I’ve been wondering: if, when Jesus says deny yourself and follow me, that maybe it’s not about ensuring his followers are doormats. Maybe he’s inviting us to deny the part of us that wants to see itself as separate from God and others. (Rohr, n.d.)

We implore the Spirit to come and fill our hearts with Love and desire to work to bring all the siblings of Jesus together.

References

Kemler, K. (2026, September 1). Daily Reflection September 1, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved September 1, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-september-1-2026 

Luke, CHAPTER 4 | USCCB. (n.d.). Daily Readings. Retrieved September 1, 2026, from https://bible.usccb.org/bible/luke/4?31 

Meditation on Luke 4:31-37. (n.d.). Word Among Us. Retrieved September 1, 2026, from https://wau.org/meditations/2026/09/01/1660701/ 

1 Corinthians, CHAPTER 2 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved September 1, 2026, from https://bible.usccb.org/bible/1corinthians/2?10 

Psalms, PSALM 145 | USCCB. (n.d.). Daily Readings. Retrieved September 1, 2026, from https://bible.usccb.org/bible/psalms/145? 

Rohr, R. (n.d.). The Cross of Self-Sufficiency. Center for Action and Contemplation. Retrieved September 1, 2026, from https://cac.org/daily-meditations/the-cross-of-self-sufficiency/ 

Schwager, D. (n.d.). His Word Was with Authority and Power. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved September 1, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Prayer and Discernment

The texts from the Roman Catholic Lectionary today invite us to experience the power of prayer to inspire our contemplation and guide our response to the events of our lives.

Prayer in a "Thin Place"

The Reading from the First Book of Samuel presents the Revelation to Samuel prior to his being Acknowledged as Prophet.

* [3:2–18] The call of Samuel: This section may be divided as follows: 1. the triple summons (vv. 2–9); 2. God’s revelation (vv. 10–14); 3. Samuel informs Eli (vv. 15–18).

* [3:3] Not yet extinguished: referring to the nighttime setting of this narrative (cf. Ex 27:20–21) and foreshadowing a permanently extinguished lamp when the ark is captured and Shiloh destroyed.

* [3:14] Lv 4:3–12 presents another view: the offering of a bull can expiate priestly sin. (1 Samuel, CHAPTER 3 | USCCB, n.d.)

Psalm 40 exhorts us to open and enthusiastic proclamation of salvation.

* [Psalm 40] A thanksgiving (Ps 40:2–13) has been combined with a lament (Ps 40:14–17) that appears also in Ps 70. The psalmist describes the rescue in spatial terms—being raised up from the swampy underworld to firm earth where one can praise God (Ps 40:2–4). All who trust God will experience like protection (Ps 40:5–6)! The Psalm stipulates the precise mode of thanksgiving: not animal sacrifice but open and enthusiastic proclamation of the salvation just experienced (Ps 40:7–11). A prayer for protection concludes (Ps 40:12–17). (Psalms, PSALM 40 | USCCB, n.d.)

The Gospel of Mark presents the Cure of Simon’s Mother-in-Law and Other Healings prior to Jesus Leaving Capernaum.

* [1:21–45] The account of a single day’s ministry of Jesus on a sabbath in and outside the synagogue of Capernaum (Mk 1:21–31) combines teaching and miracles of exorcism and healing. Mention is not made of the content of the teaching but of the effect of astonishment and alarm on the people. Jesus’ teaching with authority, making an absolute claim on the hearer, was in the best tradition of the ancient prophets, not of the scribes. The narrative continues with events that evening (Mk 1:32–34; see notes on Mt 8:14–17) and the next day (Mk 1:35–39). The cleansing in Mk 1:40–45 stands as an isolated story.

* [1:23] An unclean spirit: so called because of the spirit’s resistance to the holiness of God. The spirit knows and fears the power of Jesus to destroy his influence; cf. Mk 1:32, 34; 3:11; 6:13.

* [1:24–25] The Holy One of God: not a confession but an attempt to ward off Jesus’ power, reflecting the notion that use of the precise name of an opposing spirit would guarantee mastery over him. Jesus silenced the cry of the unclean spirit and drove him out of the man.

* [1:24] What have you to do with us?: see note on Jn 2:4. (Mark, CHAPTER 1 | USCCB, n.d.)

Jeremy Graney reflects on an earlier time in his life, where much of his spirituality was rooted with the Benedictines. St. Benedict opens their rule with the instruction to “Listen carefully” and “attend with the ear of your heart.”

There is a lot of listening in today’s readings, Samuel is not listening deep enough and mistakes the Lord’s voice with Eli’s. They are not listening with the “ear of their heart.” Listening, but not hearing. The psalm has us all responding, “Here am I.” We could turn this phrase to “Hear I am” I hear you, Lord, and am responding. Responding to you, like sheep hearing the voice of their shepherd or children hearing their parent’s voice cut through the noise. I listen for you with the ear of my heart.

Listening, for me, is discerning. Am I hearing the message beyond the words or emotions that carry it? Am I listening in that space of grace between myself and God. Am I doing God’s will? (Graney, 2026)

Don Schwager quotes “The habit of prayer,” by Origen of Alexandria (185-254 AD).

"Jesus prayed and did not pray in vain, since he received what he asked for in prayer when he might have done so without prayer. If so, who among us would neglect to pray? Mark says that 'in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed' (Mark 1:35). And Luke says, 'He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray,"' (Luke 11:1) and elsewhere, 'And all night he continued in prayer to God' (Luke 6:12). And John records his prayer, saying, 'When Jesus had spoken these words, he lifted up his eyes to heaven and said, "Father, the hour has come; glorify your Son that the Son may glorify you"' (John 17:1). The same Evangelist writes that the Lord said that he knew 'you hear me always' (John 11:42). All this shows that the one who prays always is always heard." (excerpt from ON PRAYER 13.1) (Schwager, n.d.)

The Word Among Us Meditation on 1 Samuel 3:1-10, 19-20 comments that God wants us to live in community with one another. He wants us to be open to each other’s words of encouragement, even as he wants us to be free to encourage them. In other words, he wants us all to be willing to share about our spiritual lives with one another.

God didn’t create us to live as anonymous, isolated believers. He wants us to develop relationships that mirror the love that exists between the Father, the Son, and the Spirit. He wants us to treat each other with the same openness and care that the apostles learned as they grew closer to Jesus. May we all grow together in love so that we can all grow together in Christ!

“Jesus, teach me how to share spiritual companionship with the people you have put in my life.” (Meditation on 1 Samuel 3:1-10, 19-20, n.d.)

Friar Jude Winkler comments 1 Samuel tells of Hannah and her prayer to the Lord for a son, Samuel, who is with the priest Eli who realizes God is calling Samuel. “Speak Lord your servant is listening” And Samuel is commissioned to the role of a servant of God. Jesus is in Capernam where scholars suggest the Gospel contains perhaps eyewitness testimony of Peter to Mark. The fever of Simon’s mother in law is healed and as a good Jewish mother and an expression of gratitude. Jesus after prayer is to proclaim the Good News to all the villages to end the reign of Satan.

Cherokee theologian and CAC guest faculty member Rev. Dr. Randy Woodley considers how creation’s goodness includes diversity, balance, and harmony. God’s shalom, which is holistic peace and harmony, is discovered through the interconnectedness of all creation.

From God’s purview there is an interconnectedness of all God has made. All things are designed and created beautifully by their Creator. Each part of the created whole bears the mark of its Creator. Each element works in relationship with all the others. Each ingredient is connected through its common origin and, together, all share a common location in the universe; and when God is finished with creation there is a pause on the seventh day. Not a pause as if to look back and second-guess, but an intentional pause to celebrate the way it is. The Aboriginal Rainbow Elders in Australia say the Creator sang on the seventh day. The meaning is like that of a gathering or a community “get-together” where celebration is the only priority. The celebration is a party because everything is harmonious as it was meant to be. This is God’s shalom creation party. Though told in slightly different ways, many indigenous peoples around the world are able to recognize this story, and this pause, as the Harmony Way…. (Woodley, n.d.)

We pause to attend to the prompting of the Spirit that guides our daily Way and reveals our connection to Creation.

References

Graney, J. (2026, January 14). Daily Reflection January 14, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved January 14, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-january-14-2026 

Mark, CHAPTER 1 | USCCB. (n.d.). Daily Readings. Retrieved January 14, 2026, from https://bible.usccb.org/bible/mark/1?29 

Meditation on 1 Samuel 3:1-10, 19-20. (n.d.). Word Among Us. Retrieved January 14, 2026, from https://wau.org/meditations/2026/01/14/1479966/ 

1 Samuel, CHAPTER 3 | USCCB. (n.d.). Daily Readings. Retrieved January 14, 2026, from https://bible.usccb.org/bible/1samuel/3?1 

Psalms, PSALM 40 | USCCB. (n.d.). Daily Readings. Retrieved January 14, 2026, from https://bible.usccb.org/bible/psalms/40?2 

Schwager, D. (n.d.). Jesus Healed Many Who Were Sick. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved January 14, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Woodley, R. (n.d.). A Harmonious Goodness. Center for Action and Contemplation. Retrieved January 14, 2026, from https://cac.org/daily-meditations/a-harmonious-goodness/