The
theme of the great gifts of God for the people who are identified in the texts
of the Roman Catholic Lectionary today as set aside or chosen by God is both
welcome and disturbing. The Book of Deuteronomy is dated to the seventh century
BCE. Friar Jude Winkler comments, with others, that the Jewish people at this
time were moving from belief which was henotheist, there are many gods but Israel
has chosen the True God, to monotheism, there is One God. The text recalls how
God has chosen them to be delivered to the Promised Land by a mighty hand and
an outstretched arm. This power play for one group of Chosen at the expense of
the other by “driving out before you nations greater
and mightier than yourselves” is one difficulty with the text. The scholars ofDeuteronomy note the great commandment of Love of God and Neighbour which is
central to living in relationship with God who has destroyed anxiety about the
Divine nature. The text from the Hebrew bible is matched with Jesus description
to His Disciples in the Gospel of Matthew that those who follow Him will need
to deny themselves and lose their lives if they desire to keep their Life in
Eternal Relationship with Him. The Gospel of Matthew presents Jesus, the King
of the Jews and the descendant of David. The journey that Moses prepares the Israelites
to begin across the Jordan in the Promised Land is continued as the Jewish
audience of Jesus is invited to follow Him, the Son of Man coming into His
kingdom which will bring intimacy with the Divine now and for eternity through
the self giving which commands the Chosen to be the Love of God to all.
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