The texts today from the Roman Catholic Lectionary tell of movement
and the anticipation of the consequences of this action. Our relationship with
God is an invitation to transformation which continues daily. Friar JudeWinkler notes that Jacob (Israel) is reluctant to go to Egypt. Perhaps the
decision to go and move toward change was difficult for an elderly person with
his personality. The decision of Joseph to settle his family in Goshen, a
fertile part of Egypt which is closest to Canaan, is seen by some commentators
as an attempt to bring the people of God into the world of Egypt but at the
same time to attempt to set them apart from the excesses of Egyptian society
and the worship of ungodly things. The mission to be in the world and yet not
of the world is translated to the disciples of Jesus in the Gospel of Matthew
as advice about the suffering, rejection and persecution they will experience
as they begin to live according to the Way. This gospel was written to Jewish followers
of Jesus who, at the time were being expelled from the synagogues and who
experienced the full distain of the communities who perceived them as being
outside the circle of the people who had tried since Israel to separate
themselves from influences which threatened the status quo of their culture. We
are called to live with love for all. This mission makes it necessary to break
down walls of separation between people which have been erected by ethnic,
cultural, religious, racial and economic groups to avoid interaction, reconciliation,
compassion, empathy and love. Movement is required.
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