The texts today from the Roman CatholicLectionary offer some insight into the working relationship between God and
people which works to make God Present in the world. The question of whether God
needs humanity for His work is one with which theologians can wrestle. The psalmist
blesses the mercy, faithfulness and steadfast love of God. From this
understanding, we can approach the decision of God to include Abraham in the plans
for the destruction of Sodom as described in the passage from the Book of Genesis.
The characteristic of the friendship between God and Abraham is tied to the Covenant
made by God with Abraham to be the father of the multitude who would bring knowledge
of God to the world. The Covenant is honoured by Abraham in daily prayer
through which the plan of God is made clearer. Rabbi Ed Feinstein identifies
this bargaining of Abraham with God in prayer as the birth of Chutzpah. FriarJude Winkler comments that the authenticity in this prayer is witness to the
belief of the Jewish community that God is a part of their daily lives. Our
Tradition sets aside time for prayer in the morning, during the day and in the
evening. As we seek to walk with Jesus as disciples, we need to engage with God
in the type of dialogue which helps us give ourselves to His work of service.
The Gospel from Matthew emphasizes that the mission of the disciple is to follow
Jesus in carrying out the Will of the Father. This Will is not revealed to us
as a “take it or leave it” blueprint but rather as the log of a journey in which
we are required to keep in touch through prayer which addresses our need for a
home and be open to decide “yes” in trust without putting our decision in the
future as proposed by the man responding to Jesus who sought to complete the year
long burial rites for his father.
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