Monday, September 3, 2012
Confusing Approach
The
texts today from the Roman Catholic Lectionary reveal that the actions of Jesus
and Paul to draw people to attend to the Word of Life were unexpected and
confusing. Paul points to the Cross and uses the death of the Son of God on the
horrific instrument of terror and intimidation of the Roman conquerors to make
visible and real the nature of the Love of God for people. The victory of love
and peace over fear and terror in Christ is his proclamation to Greeks, like
those in Athens who Friar Jude Winkler comments were not moved by the philosophic
persuasion of Paul, who could not accept God taking on human form and dying in
the manner of thieves and troublemakers. The Jewish audience found it very hard
to see the triumphant Davidic Messiah restoring the Kingdom in Jerusalem in the
form of Jesus on the cross. Rejection of the Suffering Servant of God is the response
of those who may be trapped in their own illusions of having special insight,
intelligence and knowledge. The trouble in Corinth being addressed by Paul, according
to Friar Jude, was the development of cliques which had a sense that they possessed
special gifts of the Holy Spirit in knowledge and understanding. The great
trouble of our elevation of knowledge and our ideas to Divine inspiration has
troubled believers in many forms. The Gospel from Luke today describes the
clash between the knowledge of the learned in Jesus community about His origin
in poverty and His claim to be the Jubilee of God from whom would come peace,
restoration and rejoicing for the dispossessed and burdened. The cognitive
dissonance is unacceptable to them. Their confusion is resolved by driving Jesus
away. The Church commemorates the feast of St Gregory the Great, pope and
doctor of the Church, who struggled in times in the 6th century of
much social, political and environmental disruption. St Gregory lived the
counter cultural lifestyle of a pope who was the servant of the servants of
God. The path presented for peace and love may be confusing to us and that is a
good sign.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment