Friday, September 14, 2012

Resetting Expectations for Eternity


The Roman Catholic Lectionary today presents texts to celebrate the feast of the Triumph of the Cross. The Gospel of John proclaims the Divinity of the Son of Man, Jesus, as the One who has ascended into heaven. The expectation that God should condemn and destroy those who have rejected and treated Jesus with the instrument of terror, death and intimidation used by the Roman occupiers to suppress and dominate people is reversed in the proclamation of forgiveness and salvation from God in the words of John that the world is not condemned. Friar Jude Winkler points out that the cross is the presentation of Jesus glory in the Gospel of John as God who “loves us to death”. The hymn from the letter of Paul to the Philippians proclaims the desire of the Divine Son to empty Himself (Friar Jude defines it as kenosis ) and live as servant to people in humility and healing. The text from the Book of Numbers, at first glance, appears to border on “idol worship”, a much prohibited practice in traditional Jewish spiritual life in Covenant with God. Friar Jude explains the ancient practice of using an icon of the healing received from God as the reminder or “faith lens” through which the love and healing of God is recalled. This practice continues as the Cross focuses believers on the eternal Presence of Jesus with us as the One who gives all for our healing and communion with Him. Father Robert Barron, in the magnificent video series Catholicism, points to the “in your face” nature of the Cross to those of the Roman occupation who would attempt to treat Emperors as gods. The instrument designed to terrorize and end resistance to Roman control is eternally the icon of love and forgiveness. Many sites of Catholic shines in the world are visited by Father Barron in this video series. We see and understand the observation of Friar Jude that icons of hands, feet and body parts healed in these places return the focus of the faithful to the love of God   Faith, daily, converts the fear of death on the cross to thanksgiving for healing from God.

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