Gifted and Anointed for Service

 The texts from the Roman Catholic Lectionary today challenge us to contemplate our blessings and our surrender to the call to serve others with our talents and skills.

Healing for Life

The Reading from the Prophet Amos presents his strong reaction to Amaziah’s attempt to classify him as a “prophet-for-hire”.

* [7:14] I am not a prophet: Amos reacts strongly to Amaziah’s attempt to classify him as a “prophet-for-hire” who “earns [his] bread” by giving oracles in exchange for payment (cf. 1 Sm 9:3–10; Mi 3:5). To disassociate himself from this kind of “professional” prophet, Amos rejects outright the title of nabi’ (“prophet”). By profession he is a herdsman/sheepbreeder and a dresser of sycamore trees, but God’s call has commissioned him to prophesy to Israel. (Amos, CHAPTER 7 | USCCB, n.d.)

Psalm 19 declares the creator’s wisdom is available to human beings in the law.

* [Psalm 19] The heavenly elements of the world, now beautifully arranged, bespeak the power and wisdom of their creator (Ps 19:2–7). The creator’s wisdom is available to human beings in the law (Ps 19:8–11), toward which the psalmist prays to be open (Ps 19:12–14). The themes of light and speech unify the poem. (Psalms, PSALM 19 | USCCB, n.d.)

In the Gospel of Matthew, Jesus presents the Healing of a Paralytic.

* [9:1] His own town: Capernaum; see Mt 4:13.

* [9:3] Scribes: see note on Mk 2:6. Matthew omits the reason given in the Marcan story for the charge of blasphemy: “Who but God alone can forgive sins?” (Mk 2:7).

* [9:6] It is not clear whether But that you may know…to forgive sins is intended to be a continuation of the words of Jesus or a parenthetical comment of the evangelist to those who would hear or read this gospel. In any case, Matthew here follows the Marcan text.

* [9:8] Who had given such authority to human beings: a significant difference from Mk 2:12 (“They…glorified God, saying, ‘We have never seen anything like this’”). Matthew’s extension to human beings of the authority to forgive sins points to the belief that such authority was being claimed by Matthew’s church. (Matthew, CHAPTER 9 | USCCB, n.d.)

Eileen Wirth comments on a visit to a brilliant friend suffering from severe dementia. She delights in simple things like the flowers in her garden and the tang of my homemade lemon bars. As we slow down to her pace, we absorb her sense of wonder at things like a smiling child. She heals all of us in a way.

Still meditating on today’s gospel, I left Connie’s house determined to stop missing the miracles I’ve been too busy to notice, like the one I experienced that weekend at a Methodist church pantry program food distribution that St. John’s supports.   

To me the miracle wasn’t that our churches had collected and distributed food but that we volunteers were hit hard by Jesus’ admonitions to welcome the stranger and feed the hungry.  We even talked about this. The experience connected us with our refugee brothers and sisters whom we don’t often encounter in daily life and brought the gospel to life. 

 

Heading back to my comfortable home, I thought about how we all need healing whether we are suffering physically like the paralytic or spiritually like the authorities. We need to let the small miracles of goodness that we experience in daily life transform us. So I’m going to try to notice and live the healing miracles happening all around me. (Wirth, 2026)

Don Schwager quotes “Healing of soul and body,” by Hilary of Poitiers (315-367 AD).

"Now in the narrative of the paralytic a number of people are brought forward for healing. Jesus' words of healing are worthy of reflection. The paralytic is not told, 'Be healed.' He is not told, 'Rise and walk.' But he is told, 'Take heart, my son; your sins are forgiven you.' The paralytic is a descendant of the original man, Adam. In one person, Christ, all the sins of Adam are forgiven. In this case the person to be healed is brought forward by ministering angels. In this case, too, he is called a son, because he is God's first work. The sins of his soul are forgiven him, and pardon of the first transgression is granted. We do not believe the paralytic committed any sin [that resulted in his illness], especially since the Lord said elsewhere that blindness from birth had not been contracted from someone's sin or that of his parents" [John 9:1-3]. (excerpt from commentary ON MATTHEW 8.5) (Schwager, n.d.)

The Word Among Us Meditation on Amos 7:10-17 comments that no one grows in holiness if they are surrounded by people who only affirm them. We all need people in our lives who are willing to help us see our blind spots and challenge us when necessary.

The better response is to examine your heart to see if there is any truth to what you’ve heard. Ask the Lord for the grace to correct any area in your life where you may be falling short of his will. And then trust that he will show you the way forward. Remember: God never convicts us of sin without also giving us a sense of hope and a willingness to make amends. If you follow this conviction, repent of any sin you see, and decide to make a change, he will honor your humility and sincerity of heart.

“Jesus, help me to be open to those who will speak a truth that can set me free!” (Meditation on Amos 7:10-17, n.d.)

Friar Jude Winkler comments that Amos actually came from Judah but preached in the northern kingdom with a region with unstable leaders who could be overthrown by words from a prophet. When Amos is told to be quiet, he declares himself not a prophet and not a member of the community of prophets. What is he saying as a herdsman and dresser of sycamore trees he would split the fruit as a poor man. When called by the Lord, Amos curses the priest for attempting to keep him from speaking.  Amos' language is that of one who speaks like a farmer. In the Gospel of Matthew, when Jesus heals a Paralytic, the first words out of Jesus’ mouth are that the sins of the Paralytic are forgiven, as Jesus heals the greater hurt first. The Pharisees are scandalized because forgiving sins is the exclusive prerogative of GOD. Friar Jude comments that Jesus heals and the people are struck with awe which is the proper response of those willing to see and anger to those who refuse to see what He is doing.

Father Richard Rohr, OFM, writes about the transformative power of accepting our own belovedness. The lives of saints and mystics never point to themselves, but always and forever beyond themselves to the One who chooses them, uses them, and loves them. They become models for us. [1]

To allow ourselves to be God’s beloved is to be God’s beloved. To allow ourselves to be chosen is to be chosen. To allow ourselves to be blessed is to be blessed. It is so hard to accept being accepted, especially from God. It takes a certain kind of humility to surrender to it, and even more to persist in believing it. Any persons used by God know this to be true: God chooses and then uses whom God chooses, and their usability comes from their willingness to allow themselves to be chosen in the first place. What a paradox!  

God’s love is constant and irrevocable; our part is to be open to it and let it transform us. There is absolutely nothing we can do to make God love us more than God already does, and there is absolutely nothing we can do to make God love us less. We are stuck with it! The only difference is between those who allow it and those who don’t. They are both equally and objectively the beloved, but one just enjoys it and draws ever-new life from that realization. [2] (Rohr, n.d.)

We implore the Spirit to alert us to the gifts with which we are blessed and inspire us to join Jesus and apply our time and talent to work producing fruit in the vineyard of the Lord.

References

Amos, CHAPTER 7 | USCCB. (n.d.). Daily Reflections. Retrieved July 2, 2026, from https://bible.usccb.org/bible/amos/7?10 

Matthew, CHAPTER 9 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 2, 2026, from https://bible.usccb.org/bible/matthew/9?1 

Meditation on Amos 7:10-17. (n.d.). Word Among Us. Retrieved July 2, 2026, from https://wau.org/meditations/2026/07/01/1606059/ 

Psalms, PSALM 19 | USCCB. (n.d.). Daily Readings. Retrieved July 2, 2026, from https://bible.usccb.org/bible/psalms/19? 

Rohr, R. (n.d.). Daily Meditations — Center for Action and Contemplation. Loved to Love Others. Retrieved July 2, 2026, from https://cac.org/daily-meditations/loved-to-love-others/ 

Schwager, D. (n.d.). Take Heart - Your Sins Are Forgiven. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved July 2, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Wirth, E. (2026, July 2). Daily Reflection July 2, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved July 2, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-july-2-2026 

Kings and Kindness

The texts from the Roman Catholic Lectionary today challenge us to examine our tendency to transfer dealing with our desires and the social challenges of our time to authority figures. 

Constitution or King

The Reading from the First Book of Samuel presents the Request for a King and characteristics of Governance of the King.

* [8:1–22] From this chapter on, the editors of 1 Samuel provide two and sometimes three perspectives on the same event: e.g., the selection of Saul as king is recounted in chap. 8; 10:17–24; chap. 12.

* [8:15] Officials: lit., eunuchs. These high-ranking administrators were not necessarily emasculated. (1 Samuel, CHAPTER 8 | USCCB, n.d.)

Psalm 89 laments the defeat of the Davidic king.

* [Psalm 89] The community laments the defeat of the Davidic king, to whom God promised kingship as enduring as the heavens (Ps 89:2–5). The Psalm narrates how God became king of the divine beings (Ps 89:6–9) and how the Davidic king became king of earthly kings (Ps 89:20–38). Since the defeat of the king calls into question God’s promise, the community ardently prays God to be faithful to the original promise to David (Ps 89:39–52). (Psalms, PSALM 89 | USCCB, n.d.)

The Gospel of Mark proclaims Jesus Healing of a Paralytic.

* [2:1–2] He was at home: to the crowds that gathered in and outside the house Jesus preached the word, i.e., the gospel concerning the nearness of the kingdom and the necessity of repentance and faith (Mk 1:14).

* [2:5] It was the faith of the paralytic and those who carried him that moved Jesus to heal the sick man. Accounts of other miracles of Jesus reveal more and more his emphasis on faith as the requisite for exercising his healing powers (Mk 5:34; 9:23–24; 10:52).

* [2:6] Scribes: trained in oral interpretation of the written law; in Mark’s gospel, adversaries of Jesus, with one exception (Mk 12:28, 34).

* [2:7] He is blaspheming: an accusation made here and repeated during the trial of Jesus (Mk 14:60–64).

* [2:10] But that you may know that the Son of Man…on earth: although Mk 2:8–9 are addressed to the scribes, the sudden interruption of thought and structure in Mk 2:10 seems not addressed to them nor to the paralytic. Moreover, the early public use of the designation “Son of Man” to unbelieving scribes is most unlikely. The most probable explanation is that Mark’s insertion of Mk 2:10 is a commentary addressed to Christians for whom he recalls this miracle and who already accept in faith that Jesus is Messiah and Son of God. (Mark, CHAPTER 2 | USCCB, n.d.)

Rev. John Shea, SJ observes that we are sheep, following the most popular celebrity, influencer, or entertainer. We are sheep, following the most charismatic political or religious leader. So, he is not surprised when, in our first reading, the ancient Israelites approach Samuel and ask him to appoint a king to rule over them.

So, I’m not surprised when, in our first reading, the ancient Israelites approach Samuel and ask him to appoint a king to rule over them. They want to be like the other nations and have a leader that they can follow. Samuel is disappointed with their request and gives them a lengthy warning, describing the numerous dangers of having an earthly king. But they ignore him and insist upon a king. God understands what really underlies their request, telling Samuel, “It is not you they reject, they are rejecting me as their king.”

Fortunately, today’s Gospel offers an important corrective in the person of Jesus. The Son of Man forgives sins and brings healing. Four men follow Jesus to his place in Capernaum, bringing with them a paralytic. Jesus not only heals the paralytic but forgives his sins. No earthly king can do what Jesus can do. No celebrity, political, or religious figure can do what Jesus can do. Only Jesus embodies God’s infinite mercy and goodness. We may be hard-wired to act like sheep, to be followers. But if Jesus is our shepherd, then we can trust that we will be in good and merciful hands. Don’t be a sheep unless Jesus is your shepherd. (Shea, n.d.)

Don Schwager quotes “Reverse your relation with sickness,” by Peter Chrysologus (400-450 AD).

"Take up your bed. Carry the very mat that once carried you. Change places, so that what was the proof of your sickness may now give testimony to your soundness. Your bed of pain becomes the sign of healing, its very weight the measure of the strength that has been restored to you." (excerpt from HOMILY 50.6)

[Peter Chrysologus was a renowned preacher and bishop of Ravena in the 5th century] (Schwager, n.d.)

The Word Among Us Meditation on 1 Samuel 8:4-7, 10-22 comments that we are called to be God’s people, too. And like the Israelites, we can face temptations to pursue the ways of the world. We may define success by the standards of the people around us or try to bolster our confidence by seeking worldly validation.

You have been set apart for God! He has called you to be his child, and he holds you in the palm of his hand. He loves you and has filled you with his life. Your life can be a great adventure as you listen to his Spirit and follow his ways. You can show the world a completely different way of living.

“Lord, thank you for calling me to be your own. I choose you as my King. Come and shine through me.” (Meditation on 1 Samuel 8:4-7, 10-22, n.d.)

Friar Jude Winkler comments that in 1 Samuel the people ask for a king as twelve separate tribes are now being attacked by the Philistines. Samuel tries to dissuade them by presenting the nature of kings and God reveals that they are selecting a king as they no longer trust in God. There are often four steps in Jesus' miracles: situation, appeal, action and reaction. Not quite this way in today’s Gospel. Lowering through the roof is the appeal. Jesus declares sins are forgiven as part of the healing but the reaction is anger as Jesus is taking a prerogative of God. It is often easier to heal a broken leg rather than a broken heart. Friar Jude reminds us that Jesus heals the deepest hurts of our heart and it is always the hunts that have come from our own selfishness and pride.

Father Richard Rohr introduces theologian Elizabeth Johnson who identifies love as the origin of all creation.

Poetic images abound. God speaks and the power of that word brings the world into being: Let there be, and lo! there it is. Again, God molds a human figure out of the dust of the earth and breathes the spirit of life into its nostrils, and it becomes a living being. Both are images in the book of Genesis. Like a woman giving birth, like a potter casting clay on a wheel, like a bird brooding eggs into hatching, like an artist making a beautiful work of art, God makes a world. These and other biblical images hint bravely at how we might imagine the relationship of creation. None, of course, can be taken literally. But each one keeps front and center the connection between Maker and what is made….

The Creator gives with great affection; creatures receive. Nothing in the great world would exist but for this constant relationship. Rocks, plants, animals, human beings, ecosystems, stars, galaxies, universes—without the ongoing creative power of God at every moment, all would collapse into … an unimaginable no-thing. Owing one’s existence to the ongoing creative love of the living God is the core meaning of being created. (Rohr, 2026)

We return to our trust in God as we implore the Spirit to inform our action to lead healing in our community with kindness and compassion.

References

Mark, CHAPTER 2 | USCCB. (n.d.). Daily Readings. Retrieved January 16, 2026, from https://bible.usccb.org/bible/mark/2?1 

Meditation on 1 Samuel 8:4-7, 10-22. (n.d.). Word Among Us. Retrieved January 16, 2026, from https://wau.org/meditations/2026/01/16/1481009/ 

1 Samuel, CHAPTER 8 | USCCB. (n.d.). Daily Readings. Retrieved January 16, 2026, from https://bible.usccb.org/bible/1samuel/8?4 

Psalms, PSALM 89 | USCCB. (n.d.). Daily Readings. Retrieved January 16, 2026, from https://bible.usccb.org/bible/psalms/89 

Rohr, R. (2026, January 15). Inviting Good Questions — Center for Action and Contemplation. Center for Action and Contemplation. Retrieved January 16, 2026, from https://cac.org/daily-meditations/inviting-good-questions/ 

Schwager, D. (n.d.). We Never Saw Anything like This! Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved January 16, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Shea, J. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved January 16, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-january-16-2026 

Ingratitude and Authority

The texts from the Roman Catholic Lectionary today nudge us to avoid complacency and implore the Spirit for gratitude and courage as we deal with difficulty on our journey.

Gratitude and Courage

The reading from the Letter to the Hebrews proclaims the Rest That God Promised.

Psalm 78 praises God’s Goodness and Israel’s Ingratitude

* [Psalm 78] A recital of history to show that past generations did not respond to God’s gracious deeds and were punished by God making the gift into a punishment. Will Israel fail to appreciate God’s act—the choosing of Zion and of David? The tripartite introduction invites Israel to learn the lessons hidden in its traditions (Ps 78:1–4, 5–7, 8–11); each section ends with the mention of God’s acts. (Psalms, PSALM 78 | USCCB, n.d.)

In the Gospel of Mark, Jesus Heals a Paralytic.

* [2:1–2] He was at home: to the crowds that gathered in and outside the house Jesus preached the word, i.e., the gospel concerning the nearness of the kingdom and the necessity of repentance and faith (Mk 1:14).

* [2:5] It was the faith of the paralytic and those who carried him that moved Jesus to heal the sick man. Accounts of other miracles of Jesus reveal more and more his emphasis on faith as the requisite for exercising his healing powers (Mk 5:34; 9:23–24; 10:52).

* [2:6] Scribes: trained in oral interpretation of the written law; in Mark’s gospel, adversaries of Jesus, with one exception (Mk 12:28, 34).

* [2:7] He is blaspheming: an accusation made here and repeated during the trial of Jesus (Mk 14:60–64).

* [2:10] But that you may know that the Son of Man…on earth: although Mk 2:8–9 are addressed to the scribes, the sudden interruption of thought and structure in Mk 2:10 seems not addressed to them nor to the paralytic. Moreover, the early public use of the designation “Son of Man” to unbelieving scribes is most unlikely. The most probable explanation is that Mark’s insertion of Mk 2:10 is a commentary addressed to Christians for whom he recalls this miracle and who already accept in faith that Jesus is Messiah and Son of God. (Mark, CHAPTER 2 | USCCB, n.d.)

Gladyce Janky presents a midrash that explores one alternative for how Jonathan (the name of the paralytic in this story) decides to live after picking up his mat.

I will praise God daily for restoring my body and do as the rabbi instructed.  I will tell everyone who has not heard about my healing, the anointed One of God who gave me back my life. (Janky, n.d.)

Don Schwager quotes “Reverse your relation with sickness,” by Peter Chrysologus (400-450 AD).

"Take up your bed. Carry the very mat that once carried you. Change places, so that what was the proof of your sickness may now give testimony to your soundness. Your bed of pain becomes the sign of healing, its very weight the measure of the strength that has been restored to you." (excerpt from HOMILY 50.6)

[Peter Chrysologus was a renowned preacher and bishop of Ravena in the 5th century] (Schwager, n.d.)

The Word Among Us Meditation on Mark 2:1-12 comments that their persistence paid off. “When Jesus saw their faith,” he didn’t just heal their friend’s paralysis; he forgave his sins as well (Mark 2:5). Jesus made him new inside and out!

But don’t stop there! Think about your loved ones. Is there anyone you need to bring to the Lord? What sort of obstacles must you break through in order to intercede for them? Maybe you’ve begun to believe that your pleas have gone nowhere so far, so you might as well give up. Maybe you’re feeling that your friend’s situation is too dire to take any action. Whatever it is, remember the persistence and creativity of the friends in today’s Gospel. Let their example give you courage to keep asking Jesus for his healing and mercy! 

“Jesus, I believe that nothing is beyond your ability to heal and forgive!” (Meditation on Mark 2:1-12, n.d.)

Friar Jude Winkler comments on the concept of rest as experienced by the delay for the Israelites to enter the promised land and our entry into the rest of eternal life. The pattern of healing; situation, appeal, action, and reaction breaks down as the Scribes claim blasphemy in reacting to Jesus. Friar Jude reminds us of Jesus' understanding that it is easier to heal a broken limb than a broken heart.

Fr. Richard Rohr, OFM, introduces activist Sandhya Jha who describes the powerful example of a group of Muslim and Jewish women in the United States. Relationship building has emerged through the Sisterhood of Salaam Shalom, originally a group of 12 women in New Jersey that now has local chapters all over the country.

The local Kansas City chapter’s social action was to step in and provide meals at a local cancer treatment center during Christmas so that the Christian volunteers could spend the holiday with their families, creating another relational bridge in the process. [SOSS board member Amber Khan] also said there was something really powerful in the fact that in order to deal with anti-Semitism and Islamophobia, the women needed to confront the “isms” they had internalized about each other in order to be in true relationship with each other, and that has been some of the most powerful work she has witnessed.  

What Amber values is that the women of the local chapters “are not professional organizers; they’re women who said, ‘my community needs healing and I want to be a part of that.’” When white nationalists desecrated mosques, the Jewish community showed up in force, sometimes even sharing worship spaces.   

“I think there’s more of a sense of urgency,” says Aftab at the Sisterhood. “We’ve heard from people all over the country, even all over the world, saying, ‘I need to reach out and do something constructive rather than be affected by this fear in a negative way.’”  (Rohr, n.d.)

We implore the Spirit to enliven our gift of courage so that we may demonstrate truth, faith, and love in visible ways in our environment.

References

Janky, G. (n.d.). Daily Reflection Of Creighton University's Online Ministries. Creighton University's Online Ministries. Retrieved January 17, 2025, from https://onlineministries.creighton.edu/CollaborativeMinistry/011725.html 

Mark, CHAPTER 2 | USCCB. (n.d.). Daily Readings. Retrieved January 17, 2025, from https://bible.usccb.org/bible/mark/2?1 

Meditation on Mark 2:1-12. (n.d.). The Word Among Us: Homepage. Retrieved January 17, 2025, from https://wau.org/meditations/2025/01/17/1181752/ 

Psalms, PSALM 78 | USCCB. (n.d.). Daily Bible Readings. Retrieved January 17, 2025, from https://bible.usccb.org/bible/psalms/78?3 

Rohr, R. (n.d.). The Power of Sisterhood. Center for Action and Contemplation. Retrieved January 17, 2025, from https://cac.org/daily-meditations/the-power-of-sisterhood/ 

Schwager, D. (n.d.). Daily Scripture Readings and Meditations. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved January 17, 2025, from https://www.dailyscripture.net/daily-meditation/?ds_year=2025&date=jan17