Penance Providence and Peace

The texts from the Roman Catholic Lectionary today invite us to consider the role of Penance, to reflect on our shortcomings, and how we are called to rely on Providence in our mission to live as an example of Jesus' Way of peace.

Return and Reflection

The Reading from the Book of Ezra proclaims a Penitential Prayer.

* [9:6–15] The prayer attributed to Ezra is a communal confession of sin, of a kind characteristic of the Second Temple period (cf. Neh 9:6–37; Dn 9:4–19; 1QS 1:4–2:1), but adapted to the present situation. (Ezra, CHAPTER 9, n.d.)

The response from the Book of Tobit is a hymn of praise.

* [13:1–18] Tobit’s hymn of praise is divided into two parts. The first part (vv. 1–8) is a song of praise that echoes themes from the psalms; (Tobit, CHAPTER 13, n.d.)

In the Gospel of Luke, Jesus declares The Mission of the Twelve

* [9:1–6] Armed with the power and authority that Jesus himself has been displaying in the previous episodes, the Twelve are now sent out to continue the work that Jesus has been performing throughout his Galilean ministry: (1) proclaiming the kingdom (Lk 4:43; 8:1); (2) exorcising demons (Lk 4:33–37, 41; 8:26–39) and (3) healing the sick (Lk 4:38–40; 5:12–16, 17–26; 6:6–10; 7:1–10, 17, 22; Lk 8:40–56).

* [9:3] Take nothing for the journey: the absolute detachment required of the disciple (Lk 14:33) leads to complete reliance on God (Lk 12:22–31).

* [9:5] Shake the dust from your feet: see note on Mt 10:14. (Luke, CHAPTER 9, n.d.)

Kimberly Grassmeyer comments that Jesus proclaimed His message as widely as one human could in only a few short years, with limited geographic mobility, and prior to the advent of the printing press, or social media.  One Holy man. 

 

That one man then blessed the twelve, giving them the ‘power and authority’ to proclaim and to heal.  (NB, He also instructed them to simply walk away from those whose hearts were not open.  NOT to hate or vilify them, not to “throw shade”, and certainly not to do harm.  Rather, quite simply: “when you leave that town, shake the dust from your feet in testimony against them”.)  (Grassmeyer, n.d.)

Don Schwager quotes “Jesus gave power and authority to his apostles,” by Cyril of Alexandria (376-444 AD)

"The grace bestowed upon the holy apostles is worthy of all admiration. But the bountifulness of the Giver surpasses all praise and admiration. He gives them, as I said, his own glory. They receive authority over the evil spirits. They reduce to nothing the pride of the devil that was so highly exalted and arrogant. They render ineffectual the demon's wickedness. By the might and efficacy of the Holy Spirit, burning them as if they were on fire, they make the devil come forth with groans and weeping from those whom he had possessed... He glorified his disciples, therefore, by giving them authority and power over the evil spirits and over sicknesses. Did he honor them without reason and make them famous without any logical cause? How can this be true? It was necessary, most necessary, that they should be able to work miracles, having been publicly appointed ministers of sacred proclamations. By means of their works, they then could convince men that they were the ministers of God and mediators of all beneath the heaven. The apostles then could invite them all to reconciliation and justification by faith and point out the way of salvation and of life that is this justification." (excerpt from COMMENTARY ON LUKE, HOMILY 47) (Schwager, n.d.)

Friar Jude Winkler notes that Ezra calls for penitential practice because the people have turned against God even though they have been returned from exile in Babylon for several generations. Ezra initiates a reform of the practice of religion. In the Gospel of Luke, Jesus sends out missionaries and to cast out demons and cure disease. Friar Jude reminds us of their dependence on the Providence of God for hospitality and generosity but to leave the area if they are rejected.

Fr. Mike Schmitz introduces the books of Ezra and Haggai, explaining the Israelites' return to the promised land. He also warns us against apathy and indifference in our relationship with God, as we see Israel display towards the temple. The action of Darius (in Isaiah 45) has been compared to the action of the 45th US President (Donald Trump), by some who see a non-believer acting to free and support believers.

Father Richard Rohr, OFM, introduces Minister Elle Dowd, an anti-racist white activist, who challenges the notion that being a peacemaker means being “nice”. Dowd reflects on the desire to reduce tension instead of learning what it might have to teach.

Direct action intentionally interrupts our daily flow and rhythm in an attempt to raise tension. This tension isn’t new. It isn’t being created out of thin air. It has always existed for our siblings of color.  

For people of color and other oppressed people, the tension caused by marginalization is ever present with very real consequences…. Racism is like being force-fed a poison. Direct action is what happens when people refuse to drink that poison and instead bring a bottle of it to the doorstep of those force-feeding them and demand that they gaze upon the reality of it.  

Direct action doesn’t create new tension. It redistributes the tension that is already there and puts it back where it belongs—at the source.  

Many people—white people, in particular—have little tolerance for tension. We have been taught to avoid tension. Our conditioning has trained us to recoil from discomfort, to think of it as an inherently bad thing, something to sidestep and evade at all costs. Instead of leaning into tension to see what we can learn from it, we often avoid it. But when we do this, when we turn away from tension, we fail to see the gift that this tension can be in revealing the truth. We miss out on the clarity it brings with it, the opportunity to move forward.  (Rohr, n.d.)

We seek the guidance of the Spirit to navigate the tension between responding to our Baptismal anointing as priest, prophet, and leader and the social prejudice against action supported by Providence.

References

Ezra, CHAPTER 9. (n.d.). USCCB. Retrieved September 24, 2025, from https://bible.usccb.org/bible/ezra/9?5 

Grassmeyer, K. (n.d.). Daily Bible Readings. Creighton Online Ministries: Home. Retrieved September 24, 2025, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-september-24-2025 

Luke, CHAPTER 9. (n.d.). USCCB. Retrieved September 24, 2025, from https://bible.usccb.org/bible/luke/9?1 

Rohr, R. (n.d.). Peacemaking Is Not Niceness. Center for Action and Contemplation. Retrieved September 24, 2025, from https://cac.org/daily-meditations/peacemaking-is-not-niceness/ 

Schwager, D. (n.d.). Jesus Gave Them Authority over All Demons and Diseases. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved September 24, 2025, from https://www.dailyscripture.net/daily-meditation/?ds_year=2025&date=sep24 

Tobit, CHAPTER 13. (n.d.). USCCB. Retrieved September 24, 2025, from https://bible.usccb.org/bible/tobit/13?2 

Thanksgiving and Surrender

The texts from the Roman Catholic Lectionary today remind us that thanksgiving and surrender activate our charity and generosity to others.

Action and Help

In the reading from the Book of Tobit, Raphael discloses his identity.

* [12:1–5] Tobit and his son generously agree to give Raphael far more than the wages agreed upon in 5:15–16.

* [12:6–10] In the fashion of a wisdom teacher, Raphael gives the two men a short exhortation similar to the one Tobit gave his son in 4:3–19.

* [12:6–7] The faithful considered the praise of God their most esteemed privilege. Without it, life was meaningless; cf. Is 38:16–20.

* [12:12] Raphael is one of the seven Angels of the Presence, specially designated intercessors who present prayers to God. Angelology was developing in this period. The names of two other of these seven angels are given in the Bible: Gabriel (Dn 8:16; 9:21; Lk 1:19, 26) and Michael (Dn 10:13, 21; 12:1; Jude 9; Rev 12:7). See 1 Enoch for the names of the rest. (Tobit, CHAPTER 12, n.d.)

Tobit offers thanksgiving to God.

* [13:1–18] Tobit’s hymn of praise is divided into two parts. The first part (vv. 1–8) is a song of praise that echoes themes from the psalms; the second (vv. 9–18) is addressed to Jerusalem in the style of those prophets who spoke of a new and ideal Jerusalem (Is 60; cf. Rev 21). Joyful praise: words for joy and gladness occur throughout this prayer (vv. 1, 7, 10, 11, 13, 14, 16, 18). (Tobit, CHAPTER 13, n.d.)

In the Gospel of Mark, Jesus denounces the Scribes  and praises the Widow’s Offering.

* [21:1–4] The widow is another example of the poor ones in this gospel whose detachment from material possessions and dependence on God leads to their blessedness (Lk 6:20). Her simple offering provides a striking contrast to the pride and pretentiousness of the scribes denounced in the preceding section (Lk 20:45–47). The story is taken from Mk 12:41–44. (Mark, CHAPTER 12, n.d.)

Suzanne Braddock (2021) comments  that Jesus raises up as our model for giving from the heart the lowly, the outcast, the despised, the overlooked in the form of a poor widow.

Surely he doesn’t expect us to donate every penny, thus impoverishing ourselves. He has set a high standard to make a point, to reveal a truth. And that point seems to me to be not to give ostentatiously, for show, but give all of yourself. Give with love. Give even the little things with great love, as St. Therese said. We are to love God with our whole heart, our whole soul, our whole mind. All that we are.

God wants to give us all of Himself, and yearns for us to give all of ourselves in grateful response.

Let’s challenge ourselves to meet God’s generosity with our own. (Braddock, 2021)

Don Schwager quotes “Mercy and compassion are never worthless,” by Leo the Great, 400-461 A.D.

"Although the spite of some people does not grow gentle with any kindness, nevertheless the works of mercy are not fruitless, and kindness never loses what is offered to the ungrateful. May no one, dearly beloved, make themselves strangers to good works. Let no one claim that his poverty scarcely sufficed for himself and could not help another. What is offered from a little is great, and in the scale of divine justice, the quantity of gifts is not measured but the steadfastness of souls. The 'widow' in the Gospel put two coins into the 'treasury,' and this surpassed the gifts of all the rich. No mercy is worthless before God. No compassion is fruitless. He has given different resources to human beings, but he does not ask different affections." (excerpt from SERMON 20.3.1.6) (Schwager, n.d.)

The Word Among Us Meditation on Tobit 12:1, 5-15, 20 comments that Tobit, Sarah, and Tobias all blessed God because they never lost sight of how great and merciful God is. They clung to their belief in his goodness and his desire to bless them. So even in the most difficult circumstances, they could praise God.

This kind of prayer doesn’t always come easy. But it’s not impossible—as long as you remain rooted and grounded in your faith. Praising God on the good days makes it possible to praise him even on the rough ones.

Because God is good—all the time!

“Lord, I praise you for your unfailing kindness and mercy to me and those I love.” (Meditation on Tobit 12:1, 5-15, 20, n.d.)

Friar Jude Winkler comments that Raphael identifies himself as on of the seven archangels who stand before God. The Scribes and Pharisees seek to be honoured at the centre of attention. Friar Jude notes the woman from the anawim who give all that she has to the treasury.

Fr. Richard Rohr, OFM, invites us into a deeper experience of the Trinity through a conscious and embodied practice of the Sign of the Cross.

Let the sign of the cross be a body prayer for the rest of your life. We can’t understand it, we can only allow it. We can only allow that flow, that communion, that energy, that dynamism, that vitality, that love. We’ll know when we’re there and I hope we can recognize when we’re not there. That’s how we’ll know when we’re living in the Trinity or acting as a separate you and me, standing on the side of life, instead of living it. (Rohr, 2023)

We seek to  act on the guidance of the Spirit in our thanksgiving and response to the needs of others.

References

Braddock, S. (2021, June 5). Creighton U. Daily Reflection. Online Ministries. Retrieved June 10, 2023, from https://onlineministries.creighton.edu/CollaborativeMinistry/061023.html 

Mark, CHAPTER 12. (n.d.). USCCB. Retrieved June 10, 2023, from https://bible.usccb.org/bible/mark/12?38 

Meditation on Tobit 12:1, 5-15, 20. (n.d.). The Word Among Us: Homepage. Retrieved June 10, 2023, from https://wau.org/meditations/2023/06/10/703631/ 

Rohr, R. (2023, June 10). Trinity: Weekly Summary — Center for Action and Contemplation. Daily Meditations Archive: 2023. Retrieved June 10, 2023, from https://cac.org/daily-meditations/trinity-weekly-summary-2023-06-10/ 

Schwager, D. (n.d.). This Poor Widow Has Put in More Than the Rest. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved June 10, 2023, from https://www.dailyscripture.net/daily-meditation/?ds_year=2023&date=jun10 

Tobit, CHAPTER 12. (n.d.). USCCB. Retrieved June 10, 2023, from https://bible.usccb.org/bible/tobit/12?1 

Tobit, CHAPTER 13. (n.d.). USCCB. Retrieved June 10, 2023, from https://bible.usccb.org/bible/tobit/13?2