Inspired to Work in His Harvest

 The texts from the Roman Catholic Lectionary today challenge us to be open to the healing of Jesus as we join Him working for fullness of life in the field of our environment.

Bridge to Labour in Our Environment

The Reading from the Prophet Hosea protests against the conspiracies at the royal court.

* [8:4] Hosea is not against the monarchy, but against the conspiracies at the royal court (see note on 7:3–7). The king should be chosen by God (1 Kgs 19:15–16).

* [8:5] Calf: a cultic object introduced by Jeroboam I after the separation of the Northern Kingdom from the Southern Kingdom (1 Kgs 12:26–30; cf. Ex 32).

* [8:11] The altars had become places of self-serving worship (cf. v. 13).

* [8:13] Return to Egypt: to punish their violation of the covenant they will experience a reversal of the exodus. (Hosea, CHAPTER 8 | USCCB, n.d.)

Psalm 115 ridicules the lifeless idols of the nations.

* [Psalm 115] A response to the enemy taunt, “Where is your God?” This hymn to the glory of Israel’s God (Ps 115:1–3) ridicules the lifeless idols of the nations (Ps 115:4–8), expresses in a litany the trust of the various classes of the people in God (Ps 115:9–11), invokes God’s blessing on them as they invoke the divine name (Ps 115:12–15), and concludes as it began with praise of God. Ps 135:15–18 similarly mocks the Gentile gods and has a similar litany and hymn (Ps 135:19–21). (Psalms, PSALM 115 | USCCB, n.d.)

The Gospel of Matthew presents Jesus healing a Mute Person and the Compassion of Jesus.

* [9:32–34] The source of this story seems to be Q (see Lk 11:14–15). As in the preceding healing of the blind, Matthew has two versions of this healing, the later in Mt 12:22–24 and the earlier here.

* [9:34] This spiteful accusation foreshadows the growing opposition to Jesus in Mt 11 and 12.

* [9:35] See notes on Mt 4:23–25; Mt 8:1–9:38.

* [9:36] See Mk 6:34; Nm 27:17; 1 Kgs 22:17.

* [9:37–38] This Q saying (see Lk 10:2) is only imperfectly related to this context. It presupposes that only God (the master of the harvest) can take the initiative in sending out preachers of the gospel, whereas in Matthew’s setting it leads into Mt 10 where Jesus does so. (Matthew, CHAPTER 9 | USCCB, n.d.)

Larry Hopp asks: “Do we truly understand who is in charge of our world? Do we really understand the consequences of not following God’s will?” Today’s Daily Readings provide stark insight into what can happen when people stray from following God’s directives. But less we become discouraged when considering how closely today’s world parallels Israel during Hosea’s time, today’s Readings close with a strong challenge from Jesus designed to both provide insight as to the seriousness of this tendency to stray from His will and how we should respond.

Dear Heavenly Father, we are reminded of how easy it is for us to allow the world to draw us away from you and your will for our lives. Help us to remember that there are indeed consequences for straying from your will. Give us the courage to use our lives daily to point others to your saving grace. In the name of our Lord and Savior, Jesus the Christ. Amen (Hopp, 2026)

Don Schwager quotes “Freedom and healing in Christ,” by Hilary of Poitiers (315-367 AD).

"In the deaf and dumb and demoniac appear the need of the Gentiles for a complete healing. Beleaguered on all sides by misfortune, they were associated with all types of the body's infirmities. And in this regard a proper order of things is observed. For the devil is first cast out; then the other bodily benefits follow suit. With the folly of all superstitions put to flight by the knowledge of God, sight and hearing and words of healing are introduced. The declaration of the onlookers followed their admiration over what took place: 'Never has the like been seen in Israel.' Indeed, he whom the law could not help was made well by the power of the Word, and the deaf and dumb man spoke the praises of God. Deliverance has been given to the Gentiles. All the towns and all the villages are enlightened by the power and presence of Christ, and the people are freed from every impairment of the timeless malady. (excerpt from ON MATTHEW 9.10) (Schwager, n.d.)

Friar Jude Winkler comments that Hosea's role is best understood in the history of Israel. Jeroboam had ruled the northern two tribes and concluded the people needed to stop going to the shrines in Jerusalem. He created a shrine with two idols of calves intended to be the throne where God would appear. Hosea called the people to “Cast away your calf.” The northern kingdom was a “banana kingdom” and God had chosen David to “sow the wind and reap the whirlwind”. The people had made a bad choice and would suffer consequences. The Pharisees declared that Jesus heals demons by the “prince of demons”. They won’t believe the truth before their eyes. The shepherds of Israel have failed. Jesus asks the Lord of the harvest to send workers. Friar Jude reminds us that we are collaborators with Jesus to spread the word of God as intended by the Father.

The Word Among Us Meditation on Matthew 9:18-26 comments that Jesus wants to send every believer to reach out to those who are troubled and abandoned. Each of us can share the compassionate heart of Jesus for those who are searching, confused, or misled. We can proclaim the good news of God’s faithfulness and mercy in our lives and bring the love of Jesus wherever we go.

Think of your daily life. You probably come into contact with lots of people who might never have had an opportunity—or maybe wouldn’t want one—to speak to a priest. But you can reach them. Maybe it’s someone at work or your roommate or the neighbor down the street. Maybe it’s a chance encounter with someone in the checkout line at a store or after you drop off your kids at school or a caregiver who comes into your home. Can you look at each of these people with the gaze of Jesus the Good Shepherd? Can you allow your heart to be moved when you see the ways they are “troubled and abandoned”? Your presence, your words, and the witness of your life can make a difference in their lives!

Are you ready to be sent?

“Jesus, my shepherd, help me to be more like you!” (Meditation on Matthew 9:18-26, n.d.)

Father Richard Rohr, OFM, reflects on the sacred nature of our ability to grieve—our own pain and that of the world.  New Testament scholar Amy-Jill Levine describes how Jesus’s listeners would have heard echoes of the Hebrew prophet Isaiah’s message of consolation. Father Richard recognizes mourning as a quality that connects the Ten Commandments and the Beatitudes.

Mourning might be thought of as the prophetic “way of tears,” a letting down of our defenses, in stark contrast to our more common ways of heroic willpower, commandment, obedience, force, anger, and legitimated violence. It takes an initial tender vulnerability (“wounding”) to defeat our ego and to open us to full consciousness—which must include the scary unconscious! It is a movement, frankly, from the Ten Commandments to the eight Beatitudes. A movement that the prophets illustrated for us twenty-five hundred years ago, and that we need—out of desire and desperation—to recover today. [3] (Rohr, n.d.)

Sadly, the resonance of our society with the attraction to false gods condemned by Hosea is very evident as we invoke the Spirit in our contemplation of our action to be Jesus' workers in the cultivation of an abundant harvest of faith, hope and love.

References

Hopp, L. (2026, July 7). Daily Reflection July 7, 2026 | Creighton Online Ministries. Creighton Online Ministries. Retrieved July 7, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-july-7-2026 

Hosea, CHAPTER 8 | USCCB. (n.d.). Daily Readings. Retrieved July 7, 2026, from https://bible.usccb.org/bible/hosea/8? 

Matthew, CHAPTER 9 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 7, 2026, from https://bible.usccb.org/bible/matthew/9?32 

Meditation on Matthew 9:18-26. (n.d.). Word Among Us. Retrieved July 7, 2026, from https://wau.org/meditations/2026/07/07/1610031/ 

Psalms, PSALM 115 | USCCB. (n.d.). Daily Bible Readings, Audio and Video Every Morning | USCCB. Retrieved July 7, 2026, from https://bible.usccb.org/bible/psalms/115?3 

Rohr, R. (n.d.). Blessed Are Those Who Mourn. Center for Action and Contemplation. Retrieved July 7, 2026, from https://cac.org/daily-meditations/blessed-are-those-who-mourn/ 

Schwager, D. (n.d.). Never Seen Anything like This. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved July 7, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Where is Our Divine Connection

The texts from the Roman Catholic Lectionary today challenge us to examine how we understand our connection to God.

God with Us

The Reading from the Acts of the Apostles describes Paul and Barnabas experience at Lystra.

* [14:8–18] In an effort to convince his hearers that the divine power works through his word, Paul cures the cripple. However, the pagan tradition of the occasional appearance of gods among human beings leads the people astray in interpreting the miracle. The incident reveals the cultural difficulties with which the church had to cope. Note the similarity of the miracle worked here by Paul to the one performed by Peter in Acts 3:2–10.

* [14:12] Zeus…Hermes: in Greek religion, Zeus was the chief of the Olympian gods, the “father of gods and men”; Hermes was a son of Zeus and was usually identified as the herald and messenger of the gods.

* [14:14] Tore their garments: a gesture of protest. (Acts of the Apostles, CHAPTER 14 | USCCB, n.d.)

Psalm 115 asks us “Where is your God?”

* [Psalm 115] A response to the enemy taunt, “Where is your God?” This hymn to the glory of Israel’s God (Ps 115:1–3) ridicules the lifeless idols of the nations (Ps 115:4–8), expresses in a litany the trust of the various classes of the people in God (Ps 115:9–11), invokes God’s blessing on them as they invoke the divine name (Ps 115:12–15), and concludes as it began with praise of God. Ps 135:15–18 similarly mocks the Gentile gods and has a similar litany and hymn (Ps 135:19–21). (Where Is Your God?, n.d.)

In the Gospel of John, Jesus introduces The Advocate for our Relationship with Love.

* [14:1–31] Jesus’ departure and return. This section is a dialogue marked off by a literary inclusion in Jn 14:1, 27: “Do not let your hearts be troubled.”

* [14:22] Judas, not the Iscariot: probably not the brother of Jesus in Mk 6:3 // Mt 13:55 or the apostle named Jude in Lk 6:16 but Thomas (see note on Jn 11:16), although other readings have “Judas the Cananean.” (John, CHAPTER 14 | USCCB, n.d.)

Tom Lenz comments that initially, it seemed confusing that Jesus was seemingly making a softer version of an Old Testament deal, “Whoever loves me will be loved by my Father.” This seemed to imply that, “If you do not love me then neither will you be loved by my Father.” But this is not the message at all.

If you read a bit more from John 14 the entire message is about connectedness. What Jesus is saying to his disciples is that because we are connected here, then you (and me) are also connected to the Father. But this can only be realized if you “have my commandments and observe them” – which are not the same as the “thou shalt not” commandments in the Old Testament. The “commandments” that Jesus is talking about are more like invitations towards love and forgiveness. And, if we can embrace these, we will be able to more clearly “see” that a Great Chain of Connectedness exists between Jesus, us, and God. He explicitly says this in verse 20 (right before today’s reading begins) in the often quoted, “In that day you will know that I am in my Father, and you in me, and I in you.” And the glue to all this connection and relationship is the Holy Spirit, as Jesus points out several times in John 14. (Lenz, n.d.)

Don Schwager quotes “God is pleased to dwell in us,” by Augustine of Hippo, 354-430 A.D.

"God is not too grand to come, he is not too fussy or shy, he is not too proud - on the contrary he is pleased to come if you do not displease him. Listen to the promise he makes. Listen to him indeed promising with pleasure, not threatening in displeasure, "We shall come to him," he says, "I and the Father." To the one he had earlier called his friend, the one who obeys his precepts, the keeper of his commandment, the lover of God, the lover of his neighbor, he says, "We shall come to him and make our abode with him." (excerpt from Sermon 23,6) (Schwager, n.d.)

The Word Among Us Meditation on John 14:21-26 comments that the indwelling of the Lord is not passive. He is an attentive occupant who knows the very structure of your heart—your priorities, attachments, and thoughts. He cares deeply about you. He delights in the parts that are working well, and he calls for improvements to the parts that don’t: the moments when your mouth has run like a leaky tap or your self-control has crumbled like old plaster.

At times these internal repairs may feel like too much. But don’t be overwhelmed; you are not working alone! Jesus is eager to work with you. He’s just waiting for you to invite him to help. So identify one “internal DIY project” you’d like to work on today, and ask him to roll up his sleeves and join you.

“Lord, I welcome you into my heart. Shape it and make it your home.” (Meditation on John 14:21-26, n.d.)

Friar Jude Winkler comments in Acts, Paul and Barnabas continue to preach and when successful, the leaders, both Jew and Gentile, hatch plots against them. The healing they present has people conclude “god” has come down to them. How can Paul and Barnabas try to solve this confusion? In the Gospel of John Chapter 14, loving Jesus and keeping His word of the Father is possible as He promises an Advocate, in Greek, a Paraclete. This is an ambiguous word with many meanings fulfilled by the Spirit as the love between the Father and the Son and their love for us.

Father Richard Rohr, OFM, introduces the Old Testament scholar Ellen Davis who shares the history of the Song of Songs’ inclusion in the Bible. The scriptural status of the Song of Songs is so questionable that the Talmud actually records the great debate…. It was the declamation of Rabbi Akiba, the great teacher, scholar, and martyr of early Judaism, that finally carried the day:

Heaven forbid! No Jew ever questioned the sanctity of the Song of Songs; for all the world is not worth the day when the Song of Songs was given to Israel. For all the writings are holy, but the Song of Songs is the Holy of Holies! [1] … (Rohr, n.d.)

Davis describes how the Song of Songs overcomes the separation that began in Genesis between God, humanity, and the earth:

The poet of the Song has a dream, and in that dream all the ruptures that occurred in Eden are repaired…. Following carefully and imaginatively where the words of the Song lead, we can share the poet’s and God’s dream of the original harmony of creation restored…. A woman and a man, equally powerful, are lost in admiration of each other—or more accurately, in admiration they truly find themselves and each other. And the natural world rejoices with them. (Rohr, n.d.)

We invoke the Spirit to teach us about Love and the transforming power of our focus on how we can bring love, hope, compassion, and joy to our daily journey.

References

Acts of the Apostles, CHAPTER 14 | USCCB. (n.d.). Daily Readings. Retrieved May 4, 2026, from https://bible.usccb.org/bible/acts/14? 

John, CHAPTER 14 | USCCB. (n.d.). Daily Readings. Retrieved May 4, 2026, from https://bible.usccb.org/bible/john/14? 

Lenz, T. (n.d.). Daily Reflection. Creighton Online Ministries: Home. Retrieved May 4, 2026, from https://onlineministries.creighton.edu/daily-reflections/daily-reflection-may-4-2026 

Meditation on John 14:21-26. (n.d.). Word Among Us. Retrieved May 4, 2026, from https://wau.org/meditations/2026/05/04/1557172/ 

Rohr, R. (n.d.). The Holy of Holies. Center for Action and Contemplation. Retrieved May 4, 2026, from https://cac.org/daily-meditations/the-holy-of-holies/ 

Schwager, D. (n.d.). If You Love Me, Keep My Word. Daily Scripture Readings and Meditations – Daily Scripture Readings and Meditations. Retrieved May 4, 2026, from https://www.dailyscripture.net/daily-meditation/ 

Where is your God? (n.d.). Psalms, PSALM 115 | USCCB. Retrieved May 4, 2026, from https://bible.usccb.org/bible/psalms/115?1