The texts from the Roman Catholic Lectionary today present dualistic
arguments to people concerning the direction in which they are taking their
lives. In some sense, the dualism is an important parameter here. God tells Jeremiah
that he is to tell the people how they have turned their backs on the statutes
and decrees He has given them to live in accord with the Will of God. That Will
is for the people to be examples of the goodness which results from Covenant
relationship with God. Friar Jude Winkler comments on the stiff necked
disposition of the people who need to turn around to know the love, mercy and
forgiveness of God. The image of turning our back is the dualism. Some might
contend that we really try to keep God in view over our shoulder as we turn
slightly away from the good that He would want for us. One aspect of that good
for us that we find difficult is discipline. The person who chooses good and
God is the opposite of those who hardened their hearts at Maribah in the desert
as recalled by the psalmist. The Gospel from Luke today concludes with a strong
dualistic statement for people to choose being with Jesus or being against Him.
Friar Jude comments that this passage contains literary and argument devices
and word plays. The Jewish technique to create a dualism for the purpose of
discussion and discovery of truth may play a role in the ending of this passage
as the sense of Jesus instructions to His disciples from earlier in His ministry
is the opposite phrase. Stiff necked, back turned, heart hardened and possessed
by demons are reflections of our decisions to do it our way. The Way of Love is a different direction.
Thursday, March 7, 2013
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