The texts today from the Roman Catholic Lectionary
prompt consideration of a series of assumptions and practices which plague
believers and often dull our zeal to strive for holiness. The author of the
Letter to the Hebrews shifts to discussion of Christian morality. The goal of
holiness, through which we are prepared to see God, requires discipline. FriarJude Winkler sees the opportunity for discipline in the way we approach the
difficulties of life. The way we interact with others can be driven by our
emotions and we can be self satisfied that non Christian action is justified in
particular case with certain people. Friar Jude understands this as backing up
from our mission to witness. Our self discipline is to be aware of the direction
our daily decisions take us in the direction of, or away from, being a witness
to holiness. Hebrews compares Divine discipline to the discipline of a parent
toward children. The psalmist takes the position of a child of God and praises
Divine Providence which sustains and protects people with love regardless of
their position or disposition in regard to holiness. The Love is the motivation
for holiness. The Gospel of Mark relates the cognitive dissonance in the people
of Nazareth as they attempt to reconcile the recent public actions of Jesus in
natural miracles, exorcism and healing with His familiar position as carpenter
Son of Mary with family they all know in the community. Our assumptions about
people, as noted by Friar Jude, can be a path to miss the goodness they embody
as we concentrate only on those aspects of their personalities which annoy us.
Our discipline includes positive action to see others as God sees His children
and be the Love which attracts them toward holiness.
Wednesday, February 6, 2013
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