Our cleverness is a quality which we do not often consider
as a component of our spiritual life. The texts today from the Roman Catholic Lectionary can be considered under the theme of the benefits and dangers of
cleverness. Hosea tells the people of the Northern Kingdom of Israel who have
attempted to be clever in balancing the demands of the Assyrians for loyalty, tribute
and devotion to pagan gods with demographics, the Covenant and survival that
they are urged by God to return to trust in Providence to bring them to the joy
and fruitfulness of life. Our strategy to get through difficulty is not clever
when we park God on the sidelines, even just for now, until we are better
situated, have more time. The Gospel from Matthew presents Jesus advice to the
disciples about the conditions they can expect to encounter doing their mission
to spread the Word. Friar Jude Winkler comments on the cleverness expected of
the disciples who would be sent as “sheep into the midst of wolves; so be wise
as serpents and innocent as doves. “ The physical survival of modern
evangelists in some parts of the world today requires strategy which needs
human cleverness and trust in God to be successful. The social survival and effectiveness of evangelists
in Western culture requires use of skills inspired by our relationship with God
to present the message so it will be considered by others. The end must be evidenced in the means to
achieve it. The cleverness in strategy suggested by Friar Jude to ensure that
we continue to rely on our relationship with the Divine is our strategy to live
and proclaim life. The great prayer for reconciliation of Psalm 51 in the texts
today expresses both the desolation of the decision to be directed away from
God and the great Life which is restored in return to being motivated by the
will of God.
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